5 You have been living delicately on earth and have taken your pleasure; you have made your hearts fat for a day of destruction.
But she who gives herself to pleasure is dead while she is living.
Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day.
Sorrow to those who are resting in comfort in Zion, and to those who have no fear of danger in the mountain of Samaria, the noted men of the chief of the nations, to whom the people of Israel come!
Give cries of grief, you keepers of sheep; give cries for help, rolling yourselves in the dust, you chiefs of the flock: for the days of your destruction have fully come, and I will send you in all directions, and your fall will be like that of the males of the flock.
They send out their young ones like a flock, and their children have pleasure in the dance, They make songs to the instruments of music, and are glad at the sound of the pipe. Their days come to an end without trouble, and suddenly they go down to the underworld. Though they said to God, Go away from us, for we have no desire for the knowledge of your ways. What is the Ruler of all, that we may give him worship? and what profit is it to us to make prayer to him?
And Abigail went back to Nabal; and he was feasting in his house like a king; and Nabal's heart was full of joy, for he had taken much wine; so she said nothing to him till dawn came.
But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain.
And I saw an angel taking his place in the sun; and he was crying with a loud voice, saying to all the birds in flight in the heavens, Come together to the great feast of God; So that you may take for your food the flesh of kings, and of captains, and of strong men, and of horses and of those who are seated on them, and the flesh of all men, free and unfree, small and great.
As she gave glory to herself, and became more evil in her ways, in the same measure give her pain and weeping: for she says in her heart, I am seated here a queen, and am no widow, and will in no way see sorrow.
These men are unseen rocks at your love-feasts, when they take part in them with you, keepers of sheep who without fear take the food of the sheep; clouds without water rushing before the wind, wasted trees without fruit, twice dead, pulled up by the roots,
False to their friends, acting without thought, lifted up in mind, loving pleasure more than God;
With right behaviour as in the day; not in pleasure-making and drinking, not in bad company and unclean behaviour, not in fighting and envy.
Who are resting on beds of ivory, stretched out on soft seats, feasting on lambs from the flock and young oxen from the cattle-house; Making foolish songs to the sound of corded instruments, and designing for themselves instruments of music, like David; Drinking wine in basins, rubbing themselves with the best oils; but they have no grief for the destruction of Joseph.
And you, son of man, this is what the Lord has said: Say to the birds of every sort and to all the beasts of the field, Get together and come; come together on every side to the offering which I am putting to death for you, a great offering on the mountains of Israel, so that you may have flesh for your food and blood for your drink.
Come, they say, I will get wine, and we will take strong drink in full measure; and tomorrow will be like today, full of pleasure.
But in place of these there was joy and delight, oxen and sheep were being made ready for food, there was feasting and drinking: men said, Now is the time for food and wine, for tomorrow death comes.
Cursed are those who get up early in the morning to give themselves up to strong drink; who keep on drinking far into the night till they are heated with wine! And corded instruments and wind-instruments and wine are in their feasts: but they give no thought to the work of the Lord, and they are not interested in what his hands are doing.
Have joy, O young man, while you are young; and let your heart be glad in the days of your strength, and go in the ways of your heart, and in the desire of your eyes; but be certain that for all these things God will be your judge.
Better a bit of dry bread in peace, than a house full of feasting and violent behaviour.
With your hand, O Lord, from men, even men of the world, whose heritage is in this life, and whom you make full with your secret wealth: they are full of children; after their death their offspring take the rest of their goods.
And say this to my brother, May all be well for you: peace be to you and your house and all you have.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on James 5
Commentary on James 5 Matthew Henry Commentary
Chapter 5
In this chapter the apostle denounces the judgments of God upon those rich men who oppress the poor, showing them how great their sin and folly are in the sight of God, and how grievous the punishments would be which should fall upon themselves (v. 1-6). Hereupon, all the faithful are exhorted to patience under their trials and sufferings (v. 7-11). The sin of swearing is cautioned against (v. 12). We are directed how to act, both under affliction and in prosperity (v. 13). Prayer for the sick, and anointing with oil, are prescribed (v. 14, 15). Christians are directed to acknowledge their faults one to another, and to pray one for another, and the efficacy of prayer is proved (v. 16-18). And, lastly, it is recommended to us to do what we can for bringing back those that stray from the ways of truth (v. 19-20).
Jam 5:1-11
The apostle is here addressing first sinners and then saints.
Jam 5:12-20
This epistle now drawing to a close, the penman goes off very quickly from one thing to another: hence it is that matters so very different are insisted on in these few verses.