22 All these chosen to be doorkeepers at the thresholds were two hundred and twelve. These were registered by genealogy according to their villages: David and Samuel the seer had instituted them in their trust.
(In former time in Israel, when a man went to ask counsel of God, he said, Come and let us go to the seer; for he that is now called a Prophet was in former time called a Seer.)
and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah the son of Asa, the son of Elkanah, who dwelt in the villages of the Netophathites.
And their brethren, in their villages, were to come after [every] seven days from time to time with them. For in their trust these four were the chief doorkeepers: they were Levites; and they were over the chambers and over the treasuries of the house of God;
And Mattithiah of the Levites, who was the firstborn of Shallum the Korahite, was in trust over the things that were made in the pans.
And David was old and full of days; and he made Solomon his son king over Israel. And he gathered together all the princes of Israel, with the priests and the Levites. And the Levites were numbered from thirty years old and upward; and their number, by their polls, man by man, was thirty-eight thousand. Of these, twenty-four thousand were to preside over the work of the house of Jehovah; and six thousand were officers and judges; and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, [said David,] to praise [therewith]. And David divided them into courses according to the sons of Levi: Gershon, Kohath, and Merari. Of the Gershonites: Laadan and Shimei. The sons of Laadan: the head was Jehiel, and Zetham, and Joel, three. The sons of Shimei: Shelomith, and Haziel, and Haran, three. These were the chief fathers of Laadan. And the sons of Shimei: Jahath, Ziza, and Jeush, and Beriah. These were the four sons of Shimei. And Jahath was the head, and Ziza the second; and Jeush and Beriah had not many sons: as father's house, therefore, they were reckoned as one. The sons of Kohath: Amram, Jizhar, Hebron, and Uzziel, four. The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever. -- And as to Moses the man of God, his sons were named of the tribe of Levi. The sons of Moses: Gershom and Eliezer. The sons of Gershom: Shebuel the head. And the sons of Eliezer: Rehabiah the head; and Eliezer had no other sons, but the sons of Rehabiah were very many. -- The sons of Jizhar: Shelomith the head. The sons of Hebron: Jeriah the head, Amariah the second, Jahaziel the third, and Jekameam the fourth. The sons of Uzziel: Micah the head, and Jishijah the second. The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. And Eleazar died, and had no sons, but daughters; and their brethren the sons of Kish took them. The sons of Mushi: Mahli, and Eder, and Jeremoth, three. These were the sons of Levi according to their fathers' houses, the chief fathers, as they were reckoned, by number of names by their polls, who did the work of the service of the house of Jehovah, from twenty years old and upward. For David said, Jehovah the God of Israel has given rest to his people, and he will dwell in Jerusalem for ever; and the Levites also have no more to carry the tabernacle, nor any of its vessels for its service. For by the last words of David was this [done], -- the numbering of the sons of Levi from twenty years old and upward. For their place was by the side of the sons of Aaron for the service of the house of Jehovah, over the courts, and over the chambers, and over the purifying of all holy things, and [for] the work of the service of the house of God; and for the loaves to be set in rows, and for the fine flour for the oblation, and for the unleavened cakes, and for [what is baked in] the pan, and for that which is saturated [with oil], and for all measure of capacity and size; and to stand every morning to thank and praise Jehovah, and likewise at even; and for all burnt-offerings offered up to Jehovah on the sabbaths, on the new moons, and on the set feasts, by number, according to the ordinance concerning them, continually, before Jehovah; and they kept the charge of the tent of meeting, and the charge of the sanctuary, and the charge of the sons of Aaron their brethren, in the service of the house of Jehovah.
And David and the captains of the host separated for the service those of the sons of Asaph and of Heman and of Jeduthun who were to prophesy with harps and lutes and cymbals; and the number of the men employed according to their service was: of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph under the direction of Asaph, who prophesied at the direction of the king. Of Jeduthun, the sons of Jeduthun: Gedaliah, and Zeri, and Isaiah, Hashabiah, and Mattithiah, [and Shimei] six, under the direction of their father Jeduthun, who prophesied with the harp, to give thanks and to praise Jehovah. Of Heman, the sons of Heman: Bukkijah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth: all these were sons of Heman the king's seer in the words of God, to exalt his power; and God had given to Heman fourteen sons and three daughters. All these were under the direction of their fathers Asaph, Jeduthun, and Heman, for song in the house of Jehovah, with cymbals, lutes and harps, for the service of the house of God, under the direction of the king. And the number of them, with their brethren that were instructed in the songs of Jehovah, all of them skilful, was two hundred and eighty-eight. And they cast lots with one another over the charges, the small as well as the great, the teacher with the scholar. And the first lot came forth for Asaph to Joseph; to Gedaliah the second: he and his brethren and his sons were twelve. The third to Zaccur; his sons and his brethren, twelve. The fourth to Jizri; his sons and his brethren, twelve. The fifth to Nethaniah; his sons and his brethren, twelve. The sixth to Bukkijah; his sons and his brethren, twelve. The seventh to Jesharelah; his sons and his brethren, twelve. The eighth to Isaiah; his sons and his brethren, twelve. The ninth to Mattaniah; his sons and his brethren, twelve. The tenth to Shimei; his sons and his brethren, twelve. The eleventh to Azareel; his sons and his brethren, twelve. The twelfth to Hashabiah; his sons and his brethren, twelve. The thirteenth to Shubael; his sons and his brethren, twelve. The fourteenth to Mattithiah; his sons and his brethren, twelve. The fifteenth to Jeremoth; his sons and his brethren, twelve. The sixteenth to Hananiah; his sons and his brethren, twelve. The seventeenth to Joshbekashah; his sons and his brethren, twelve. The eighteenth to Hanani; his sons and his brethren, twelve. The nineteenth to Mallothi; his sons and his brethren, twelve.
The divisions of the doorkeepers. Of the Korahites: Meshelemiah the son of Kore, of the sons of Asaph. And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
and for the courses of the priests and the Levites, and for all the work of the service of the house of Jehovah, and for all the instruments of service in the house of Jehovah:
And behold, the courses of the priests and the Levites are for all the service of the house of God; and thou hast with thee for all manner of workmanship every willing man, skilful for every sort of service; and the princes and all the people are wholly at thy commandment.
And under him were Eden and Miniamin and Jeshua and Shemaiah, Amariah and Shecaniah, in the cities of the priests, in [their] set trust, to make distributions to their brethren by [their] divisions, to the great as to the small,
and to all their little ones, their wives, and their sons, and their daughters, the whole congregation of those entered in the register; for in their trust they hallowed themselves to be holy.
And as to the hamlets in their fields, [some] of the children of Judah dwelt in Kirjath-Arba and its dependent villages, and in Dibon and its dependent villages, and in Jekabzeel and its dependent villages, and in Jeshua, and in Moladah, and in Beth-phelet, and in Hazar-Shual, and in Beer-sheba and its dependent villages, and in Ziklag, and in Meconah and its dependent villages; and in En-Rimmon, and in Zorah, and in Jarmuth, Zanoah, Adullam, and their hamlets, in Lachish and its fields, in Azekah and its dependent villages: and they encamped from Beer-sheba unto the valley of Hinnom.
And of the Levites there were divisions of Judah [dwelling] in Benjamin.
And the children of the singers were assembled, both from the plain [of Jordan] round about Jerusalem, and from the villages of the Netophathites, also from Beth-Gilgal, and out of the fields of Geba and Azmaveth; for the singers had built themselves hamlets round about Jerusalem.
And at that time men were appointed over the chambers of the treasures for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, out of the fields of the cities, the portions assigned by the law for the priests and the Levites; for Judah rejoiced over the priests, and over the Levites that waited.
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Commentary on 1 Chronicles 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
1Ch 9:1-26. Original Registers of Israel and Judah's Genealogies.
1. all Israel were reckoned by genealogies—From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites (1Ch 9:3) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare 1Ch 3:17-24) that the genealogical registers were kept during the captivity in Babylon. These genealogical tables, then, are of the highest authority for truth and correctness, the earlier portion being extracted from the authenticated records of the nation; and as to those which belong to the time of the captivity, they were drawn up by a contemporary writer, who, besides enjoying the best sources of information, and being of the strictest integrity, was guided and preserved from all error by divine inspiration.
2. the first inhabitants that dwelt in their possessions—This chapter relates wholly to the first returned exiles. Almost all the names recur in Nehemiah (Ne 11:1-36), although there are differences which will be explained there. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims (Jos 9:27; Ezr 2:43; 8:20). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. Accordingly, we read of a great number returning successively under Ezra, Nehemiah, and at a later period. And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity (Ezr 3:12; Hag 2:4, 10).
18. the king's gate—The king had a gate from his palace into the temple (2Ki 16:18), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns (Eze 44:2). There being no king then in Israel, this gate would be always shut.