7 The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge? Turn you at my reproof: behold, I will pour forth my spirit unto you, I will make known to you my words.
and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which [is] in Christ Jesus. Every scripture [is] divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness; that the man of God may be complete, fully fitted to every good work.
Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls. But be ye doers of [the] word and not hearers only, beguiling yourselves. For if any man be a hearer of [the] word and not a doer, *he* is like to a man considering his natural face in a mirror: for he has considered himself and is gone away, and straightway he has forgotten what he was like. But *he* that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, *he* shall be blessed in his doing.
Therefore I love thy commandments above gold, yea, above fine gold. Therefore I regard all [thy] precepts concerning all things to be right: I hate every false path.
And these words, which I command thee this day, shall be in thy heart; and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign on thy hand, and they shall be for frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and upon thy gates.
If we receive the witness of men, the witness of God is greater. For this is the witness of God [which] he has witnessed concerning his Son. He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son. And this is the witness, that God has given to us eternal life; and this life is in his Son. He that has the Son has life: he that has not the Son of God has not life.
I have seen an end of all perfection: thy commandment is exceeding broad. MEM. Oh how I love thy law! it is my meditation all the day. Thy commandments make me wiser than mine enemies; for they are ever with me. I have more understanding than all my teachers; for thy testimonies are my meditation. I understand more than the aged, because I have observed thy precepts.
{An instruction. Of Asaph.} Give ear, O my people, to my law; incline your ears to the words of my mouth. I will open my mouth in a parable; I will utter riddles from of old, Which we have heard and known, and our fathers have told us: We will not hide [them] from their sons, shewing forth to the generation to come the praises of Jehovah, and his strength, and his marvellous works which he hath done. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children; That the generation to come might know [them], the children that should be born; that they might rise up and tell [them] to their children, And that they might set their hope in God, and not forget the works of ùGod, but observe his commandments;
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write for himself a copy of this law in a book out of that which is before the priests, the Levites; and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them; that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; that he may prolong his days in his kingdom, he, and his sons, in the midst of Israel.
[and] what he has seen and has heard, this he testifies; and no one receives his testimony. He that has received his testimony has set to his seal that God is true;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 19
Commentary on Psalms 19 Commentary Critical and Explanatory on the Whole Bible
PSALM 19
Ps 19:1-14. After exhibiting the harmonious revelation of God's perfections made by His works and His word, the Psalmist prays for conformity to the Divine teaching.
1. the glory of God—is the sum of His perfections (Ps 24:7-10; Ro 1:20).
firmament—another word for "heavens" (Ge 1:8).
handywork—old English for "work of His hands."
2. uttereth—pours forth as a stream; a perpetual testimony.
3. Though there is no articulate speech or words, yet without these their voice is heard (compare Margin).
4. Their line—or, "instruction"—the influence exerted by their tacit display of God's perfections. Paul (Ro 10:18), quoting from the Septuagint, uses "sound," which gives the same sense.
5, 6. The sun, as the most glorious heavenly body, is specially used to illustrate the sentiment; and his vigorous, cheerful, daily, and extensive course, and his reviving heat (including light), well display the wondrous wisdom of his Maker.
7-9. The law is described by six names, epithets, and effects. It is a rule, God's testimony for the truth, His special and general prescription of duty, fear (as its cause) and judicial decision. It is distinct and certain, reliable, right, pure, holy, and true. Hence it revives those depressed by doubts, makes wise the unskilled (2Ti 3:15), rejoices the lover of truth, strengthens the desponding (Ps 13:4; 34:6), provides permanent principles of conduct, and by God's grace brings a rich reward.
12-14. The clearer our view of the law, the more manifest are our sins. Still for its full effect we need divine grace to show us our faults, acquit us, restrain us from the practice, and free us from the power, of sin. Thus only can our conduct be blameless, and our words and thoughts acceptable to God.