Worthy.Bible » Parallel » Mark » Chapter 14 » Verse 1-72

Mark 14:1-72 King James Version (KJV)

1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

2 But they said, Not on the feast day, lest there be an uproar of the people.

3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

8 She hath done what she could: she is come aforehand to anoint my body to the burying.

9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

15 And he will shew you a large upper room furnished and prepared: there make ready for us.

16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

17 And in the evening he cometh with the twelve.

18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

24 And he said unto them, This is my blood of the new testament, which is shed for many.

25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

26 And when they had sung an hymn, they went out into the mount of Olives.

27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

28 But after that I am risen, I will go before you into Galilee.

29 But Peter said unto him, Although all shall be offended, yet will not I.

30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

39 And again he went away, and prayed, and spake the same words.

40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

42 Rise up, let us go; lo, he that betrayeth me is at hand.

43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

46 And they laid their hands on him, and took him.

47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

50 And they all forsook him, and fled.

51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

52 And he left the linen cloth, and fled from them naked.

53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

56 For many bare false witness against him, but their witness agreed not together.

57 And there arose certain, and bare false witness against him, saying,

58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

59 But neither so did their witness agree together.

60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

63 Then the high priest rent his clothes, and saith, What need we any further witnesses?

64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

69 And a maid saw him again, and began to say to them that stood by, This is one of them.

70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

71 But he began to curse and to swear, saying, I know not this man of whom ye speak.

72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.


Mark 14:1-72 King James Version with Strong's Concordance (STRONG)

1 After G1161 two G1417 days G2250 was G2258 the feast of the passover, G3957 and G2532 of G3326 unleavened bread: G106 and G2532 the chief priests G749 and G2532 the scribes G1122 sought G2212 how G4459 they might take G2902 him G846 by G1722 craft, G1388 and put him to death. G615

2 But G1161 they said, G3004 Not G3361 on G1722 the feast G1859 day, lest G3379 there be G2071 an uproar G2351 of the people. G2992

3 And G2532 being G846 G5607 in G1722 Bethany G963 in G1722 the house G3614 of Simon G4613 the leper, G3015 as he G846 sat at meat, G2621 there came G2064 a woman G1135 having G2192 an alabaster box G211 of ointment G3464 of spikenard G3487 G4101 very precious; G4185 and G2532 she brake G4937 the box, G211 and poured G2708 it on G2596 his G846 head. G2776

4 And G1161 there were G2258 some G5100 that had indignation G23 within G4314 themselves, G1438 and G2532 said, G3004 Why G1519 G5101 was G1096 this G3778 waste G684 of the ointment G3464 made? G1096

5 For G1063 it G5124 might G1410 have been sold G4097 for more than G1883 three hundred G5145 pence, G1220 and G2532 have been given G1325 to the poor. G4434 And G2532 they murmured against G1690 her. G846

6 And G1161 Jesus G2424 said, G2036 Let G863 her G846 alone; G863 why G5101 trouble ye G2873 G3930 her? G846 she hath wrought G2038 a good G2570 work G2041 on G1519 me. G1691

7 For G1063 ye have G2192 the poor G4434 with G3326 you G1438 always, G3842 and G2532 whensoever G3752 ye will G2309 ye may G1410 do G4160 them G846 good: G2095 but G1161 me G1691 ye have G2192 not G3756 always. G3842

8 She hath done G4160 what G3739 she G3778 G846 could: G2192 she is come aforehand G4301 to anoint G3462 my G3450 body G4983 to G1519 the burying. G1780

9 Verily G281 I say G3004 unto you, G5213 Wheresoever G3699 G302 this G5124 gospel G2098 shall be preached G2784 throughout G1519 the whole G3650 world, G2889 this also G2532 that G3739 she G3778 G846 hath done G4160 shall be spoken G2980 of for G1519 a memorial G3422 of her. G846

10 And G2532 Judas G2455 Iscariot, G2469 one G1520 of the twelve, G1427 went G565 unto G4314 the chief priests, G749 to G2443 betray G3860 him G846 unto them. G846

11 And G1161 when they heard G191 it, they were glad, G5463 and G2532 promised G1861 to give G1325 him G846 money. G694 And G2532 he sought G2212 how G4459 he might conveniently G2122 betray G3860 him. G846

12 And G2532 the first G4413 day G2250 of unleavened bread, G106 when G3753 they killed G2380 the passover, G3957 his G846 disciples G3101 said G3004 unto him, G846 Where G4226 wilt thou G2309 that we go G565 and prepare G2090 that G2443 thou mayest eat G5315 the passover? G3957

13 And G2532 he sendeth forth G649 two G1417 of his G846 disciples, G3101 and G2532 saith G3004 unto them, G846 Go ye G5217 into G1519 the city, G4172 and G2532 there shall meet G528 you G5213 a man G444 bearing G941 a pitcher G2765 of water: G5204 follow G190 him. G846

14 And G2532 wheresoever G3699 G1437 he shall go in, G1525 say ye G2036 to the goodman of the house, G3617 G3754 The Master G1320 saith, G3004 Where G4226 is G2076 the guestchamber, G2646 where G3699 I shall eat G5315 the passover G3957 with G3326 my G3450 disciples? G3101

15 And G2532 he G846 will shew G1166 you G5213 a large G3173 upper room G508 furnished G4766 and prepared: G2092 there G1563 make ready G2090 for us. G2254

16 And G2532 his G846 disciples G3101 went forth, G1831 and G2532 came G2064 into G1519 the city, G4172 and G2532 found G2147 as G2531 he had said G2036 unto them: G846 and G2532 they made ready G2090 the passover. G3957

17 And G2532 in G1096 the evening G3798 he cometh G2064 with G3326 the twelve. G1427

18 And G2532 as they G846 sat G345 and G2532 did eat, G2068 Jesus G2424 said, G2036 Verily G281 I say G3004 unto you, G5213 G3754 One G1520 of G1537 you G5216 which G3588 eateth G2068 with G3326 me G1700 shall betray G3860 me. G3165

19 And G1161 they began G756 to be sorrowful, G3076 and to G2532 say G3004 unto him G846 one by one, G1527 G3385 Is it I? G1473 and G2532 another G243 said, G3385 Is it I? G1473

20 And G1161 he answered G611 and said G2036 unto them, G846 It is one G1520 of G1537 the twelve, G1427 that dippeth G1686 with G3326 me G1700 in G1519 the dish. G5165

21 The Son G5207 of man G444 indeed G3303 goeth, G5217 as G2531 it is written G1125 of G4012 him: G846 but G1161 woe G3759 to that G1565 man G444 by G1223 whom G3739 the Son G5207 of man G444 is betrayed! G3860 good G2570 were it G2258 for that G1565 man G444 if G1487 he G846 had G1080 never G3756 been born. G1080

22 And G2532 as they G846 did eat, G2068 Jesus G2424 took G2983 bread, G740 and blessed, G2127 and brake G2806 it, and G2532 gave G1325 to them, G846 and G2532 said, G2036 Take, G2983 eat: G5315 this G5124 is G2076 my G3450 body. G4983

23 And G2532 he took G2983 the cup, G4221 and when he had given thanks, G2168 he gave G1325 it to them: G846 and G2532 they all G3956 drank G4095 of G1537 it. G846

24 And G2532 he said G2036 unto them, G846 This G5124 is G2076 my G3450 blood G129 of the new G2537 testament, G1242 which G3588 is shed G1632 for G4012 many. G4183

25 Verily G281 I say G3004 unto you, G5213 I will G3364 drink G4095 no more G3754 G3765 of G1537 the fruit G1081 of the vine, G288 until G2193 that G1565 day G2250 that G3752 I drink G4095 it G846 new G2537 in G1722 the kingdom G932 of God. G2316

26 And G2532 when they had sung an hymn, G5214 they went out G1831 into G1519 the mount G3735 of Olives. G1636

27 And G2532 Jesus G2424 saith G3004 unto them, G846 G3754 All ye G3956 shall be offended G4624 because of G1722 me G1722 G1698 this G5026 night: G3571 for G3754 it is written, G1125 I will smite G3960 the shepherd, G4166 and G2532 the sheep G4263 shall be scattered. G1287

28 But G235 after G3326 that I G3165 am risen, G1453 I will go before G4254 you G5209 into G1519 Galilee. G1056

29 But G1161 Peter G4074 said G5346 unto him, G846 Although G2532 G1487 all G3956 shall be offended, G4624 yet G235 will not G3756 I. G1473

30 And G2532 Jesus G2424 saith G3004 unto him, G846 Verily G281 I say G3004 unto thee, G4671 That G3754 this day, G4594 even in G1722 this G5026 night, G3571 before G4250 G2228 the cock G220 crow G5455 twice, G1364 thou shalt deny G533 me G3165 thrice. G5151

31 But G1161 he spake G3004 the more G3123 vehemently, G1537 G4053 If G1437 I G3165 should G1163 die with G4880 thee, G4671 I will not G3364 deny G533 thee G4571 in any wise. G3364 Likewise G5615 also G1161 G2532 said they G3004 all. G3956

32 And G2532 they came G2064 to G1519 a place G5564 which G3739 was named G3686 Gethsemane: G1068 and G2532 he saith G3004 to his G846 disciples, G3101 Sit ye G2523 here, G5602 while G2193 I shall pray. G4336

33 And G2532 he taketh G3880 with G3326 him G1438 Peter G4074 and G2532 James G2385 and G2532 John, G2491 and G2532 began G756 to be sore amazed, G1568 and G2532 to be very heavy; G85

34 And G2532 saith G3004 unto them, G846 My G3450 soul G5590 is G2076 exceeding sorrowful G4036 unto G2193 death: G2288 tarry ye G3306 here, G5602 and G2532 watch. G1127

35 And G2532 he went forward G4281 a little, G3397 and fell G4098 on G1909 the ground, G1093 and G2532 prayed G4336 that, G2443 if G1487 it were G2076 possible, G1415 the hour G5610 might pass G3928 from G575 him. G846

36 And G2532 he said, G3004 Abba, G5 Father, G3962 all things G3956 are possible G1415 unto thee; G4671 take away G3911 this G5124 cup G4221 from G575 me: G1700 nevertheless G235 not G3756 what G5101 I G1473 will, G2309 but G235 what G5101 thou G4771 wilt.

37 And G2532 he cometh, G2064 and G2532 findeth G2147 them G846 sleeping, G2518 and G2532 saith G3004 unto Peter, G4074 Simon, G4613 sleepest thou? G2518 couldest G2480 not G3756 thou watch G1127 one G3391 hour? G5610

38 Watch ye G1127 and G2532 pray, G4336 lest G3363 ye enter G1525 into G1519 temptation. G3986 The spirit G4151 truly G3303 is ready, G4289 but G1161 the flesh G4561 is weak. G772

39 And G2532 again G3825 he went away, G565 and prayed, G4336 and spake G2036 the same G846 words. G3056

40 And G2532 when he returned, G5290 he found G2147 them G846 asleep G2518 again, G3825 (for G1063 their G846 eyes G3788 were G2258 heavy,) G916 neither G2532 G3756 wist they G1492 what G5101 to answer G611 him. G846

41 And G2532 he cometh G2064 the third time, G5154 and G2532 saith G3004 unto them, G846 Sleep on G2518 now, G3063 and G2532 take your rest: G373 it is enough, G566 the hour G5610 is come; G2064 behold, G2400 the Son G5207 of man G444 is betrayed G3860 into G1519 the hands G5495 of sinners. G268

42 Rise up, G1453 let us go; G71 lo, G2400 he that betrayeth G3860 me G3165 is at hand. G1448

43 And G2532 immediately, G2112 while he G846 yet G2089 spake, G2980 cometh G3854 Judas, G2455 one G1520 G5607 of the twelve, G1427 and G2532 with G3326 him G846 a great G4183 multitude G3793 with G3326 swords G3162 and G2532 staves, G3586 from G3844 the chief priests G749 and G2532 the scribes G1122 and G2532 the elders. G4245

44 And G1161 he that betrayed G3860 him G846 had given G1325 them G846 a token, G4953 saying, G3004 Whomsoever G3739 G302 I shall kiss, G5368 that same G846 is he; G2076 take G2902 him, G846 and G2532 lead him away G520 safely. G806

45 And G2532 as soon as he was come, G2064 he goeth G4334 straightway G2112 to him, G846 and saith, G3004 Master, G4461 master; G4461 and G2532 kissed G2705 him. G846

46 And G1161 they laid G1911 their G846 hands G5495 on G1909 him, G846 and G2532 took G2902 him. G846

47 And G1161 one G5100 of them G1520 that stood by G3936 drew G4685 a sword, G3162 and smote G3817 a servant G1401 of the high priest, G749 and G2532 cut off G851 his G846 ear. G5621

48 And G2532 Jesus G2424 answered G611 and said G2036 unto them, G846 Are ye come out, G1831 as G5613 against G1909 a thief, G3027 with G3326 swords G3162 and G2532 with staves G3586 to take G4815 me? G3165

49 I was G2252 daily G2250 G2596 with G4314 you G5209 in G1722 the temple G2411 teaching, G1321 and G2532 ye took G2902 me G3165 not: G3756 but G235 the scriptures G1124 must G2443 be fulfilled. G4137

50 And G2532 they all G3956 forsook G863 him, G846 and fled. G5343

51 And G2532 there followed G190 him G846 a G1520 certain G5100 young man, G3495 having a linen cloth G4616 cast G4016 about G1909 his naked G1131 body; and G2532 the young men G3495 laid hold G2902 on him: G846

52 And G1161 he left G2641 the linen cloth, G4616 and fled G5343 from G575 them G846 naked. G1131

53 And G2532 they led G520 Jesus G2424 away G520 to G4314 the high priest: G749 and G2532 with him G846 were assembled G4905 all G3956 the chief priests G749 and G2532 the elders G4245 and G2532 the scribes. G1122

54 And G2532 Peter G4074 followed G190 him G846 afar G3113 off, G575 even G2193 into G2080 G1519 the palace G833 of the high priest: G749 and G2532 he sat G2258 G4775 with G3326 the servants, G5257 and G2532 warmed himself G2328 at G4314 the fire. G5457

55 And G1161 the chief priests G749 and G2532 all G3650 the council G4892 sought G2212 for witness G3141 against G2596 Jesus G2424 to G1519 put G2289 him G846 to death; G2289 and G2532 found G2147 none. G3756

56 For G1063 many G4183 bare false witness G5576 against G2596 him, G846 but G2532 their witness G3141 agreed G2258 not G2470 G3756 together. G2258

57 And G2532 there arose G450 certain, G5100 and bare false witness G5576 against G2596 him, G846 saying, G3004

58 G3754 We G2249 heard G191 him G846 say, G3004 G3754 I G1473 will destroy G2647 this G5126 temple G3485 that is made with hands, G5499 and G2532 within G1223 three G5140 days G2250 I will build G3618 another G243 made without hands. G886

59 But G2532 neither G3761 so G3779 did G2470 their G846 witness G3141 agree together. G2258 G2470

60 And G2532 the high priest G749 stood up G450 in G1519 the midst, G3319 and asked G1905 Jesus, G2424 saying, G3004 Answerest G3756 thou G611 nothing? G3762 what G5101 is it which these G3778 witness G2649 against thee? G4675

61 But G1161 he held his peace, G4623 and G2532 answered G611 nothing. G3762 Again G3825 the high priest G749 asked G1905 him, G846 and G2532 said G3004 unto him, G846 Art G1488 thou G4771 the Christ, G5547 the Son G5207 of the Blessed? G2128

62 And G1161 Jesus G2424 said, G2036 I G1473 am: G1510 and G2532 ye shall see G3700 the Son G5207 of man G444 sitting G2521 on G1537 the right hand G1188 of power, G1411 and G2532 coming G2064 in G3326 the clouds G3507 of heaven. G3772

63 Then G1161 the high priest G749 rent G1284 his G846 clothes, G5509 and saith, G3004 What G5101 need G5532 we G2192 any further G2089 witnesses? G3144

64 Ye have heard G191 the blasphemy: G988 what G5101 think G5316 ye? G5213 And G1161 they all G3956 condemned G2632 him G846 to be G1511 guilty G1777 of death. G2288

65 And G2532 some G5100 began G756 to spit G1716 on him, G846 and G2532 to cover G4028 his G846 face, G4383 and G2532 to buffet G2852 him, G846 and G2532 to say G3004 unto him, G846 Prophesy: G4395 and G2532 the servants G5257 did strike G906 him G846 with the palms of their hands. G4475

66 And G2532 as Peter G4074 was G5607 beneath G2736 in G1722 the palace, G833 there cometh G2064 one G3391 of the maids G3814 of the high priest: G749

67 And G2532 when she saw G1492 Peter G4074 warming himself, G2328 she looked G1689 upon him, G846 and said, G3004 And G2532 thou G4771 also G2532 wast G2258 with G3326 Jesus G2424 of Nazareth. G3479

68 But G1161 he denied, G720 saying, G3004 I know G1492 not, G3756 neither G3761 understand I G1987 what G5101 thou G4771 sayest. G3004 And G2532 he went G1831 out G1854 into G1519 the porch; G4259 and G2532 the cock G220 crew. G5455

69 And G2532 a maid G3814 saw G1492 him G846 again, G3825 and began G756 to say G3004 to them that stood by, G3936 This G3754 G3778 is G2076 one of G1537 them. G846

70 And G1161 he denied it G720 again. G3825 And G2532 a little G3397 after, G3326 they that stood by G3936 said G3004 again G3825 to Peter, G4074 Surely G230 thou art G1488 one of G1537 them: G846 for G2532 G1063 thou art G1488 a Galilaean, G1057 and G2532 thy G4675 speech G2981 agreeth G3662 thereto.

71 But G1161 he began G756 to curse G332 and G2532 to swear, G3660 saying, I know G3754 G1492 not G3756 this G5126 man G444 of whom G3739 ye speak. G3004

72 And G2532 the G1537 second time G1208 the cock G220 crew. G5455 And G2532 Peter G4074 called to mind G363 the word G4487 that G3739 Jesus G2424 said G2036 unto him, G846 G3754 Before G4250 the cock G220 crow G5455 twice, G1364 thou shalt deny G533 me G3165 thrice. G5151 And G2532 when he thought thereon, G1911 he wept. G2799


Mark 14:1-72 American Standard (ASV)

1 Now after two days was `the feast of' the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

2 for they said, Not during the feast, lest haply there shall be a tumult of the people.

3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; `and' she brake the cruse, and poured it over his head.

4 But there were some that had indignation among themselves, `saying', To what purpose hath this waste of the ointment been made?

5 For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her.

6 But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

7 For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.

8 She hath done what she could; she hath anointed my body beforehand for the burying.

9 And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

10 And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.

11 And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him `unto them'.

12 And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?

13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;

14 and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?

15 And he will himself show you a large upper room furnished `and' ready: and there make ready for us.

16 And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

17 And when it was evening he cometh with the twelve.

18 And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, `even' he that eateth with me.

19 They began to be sorrowful, and to say unto him one by one, Is it I?

20 And he said unto them, `It is' one of the twelve, he that dippeth with me in the dish.

21 For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

22 And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

23 And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.

24 And he said unto them, This is my blood of the covenant, which is poured out for many.

25 Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.

26 And when they had sung a hymn, they went out unto the mount of Olives.

27 And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

28 Howbeit, after I am raised up, I will go before you into Galilee.

29 But Peter said unto him, Although all shall be offended, yet will not I.

30 And Jesus saith unto him, Verily I say unto thee, that thou to-day, `even' this night, before the cock crow twice, shalt deny me thrice.

31 But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.

32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.

33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.

34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.

35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.

37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?

38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

39 And again he went away, and prayed, saying the same words.

40 And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him.

41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.

42 Arise, let us be going: behold, he that betrayeth me is at hand.

43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.

44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.

45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.

46 And they laid hands on him, and took him.

47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.

48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?

49 I was daily with you in the temple teaching, and ye took me not: but `this is done' that the scriptures might be fulfilled.

50 And they all left him, and fled.

51 And a certain young man followed with him, having a linen cloth cast about him, over `his' naked `body': and they lay hold on him;

52 but he left the linen cloth, and fled naked.

53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.

54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light `of the fire'.

55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.

56 For many bare false witness against him, and their witness agreed not together.

57 And there stood up certain, and bare false witness against him, saying,

58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.

59 And not even so did their witness agree together.

60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?

62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.

63 And the high priest rent his clothes, and saith, What further need have we of witnesses?

64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.

65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.

66 And as Peter was beneath in the court, there cometh one of the maids of the high priest;

67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, `even' Jesus.

68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.

69 And the maid saw him, and began again to say to them that stood by, This is `one' of them.

70 But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art `one' of them; for thou art a Galilaean.

71 But he began to curse, and to swear, I know not this man of whom ye speak.

72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.


Mark 14:1-72 Young's Literal Translation (YLT)

1 And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

2 and they said, `Not in the feast, lest there shall be a tumult of the people.'

3 And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

4 and there were certain much displeased within themselves, and saying, `For what hath this waste of the ointment been made?

5 for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

6 And Jesus said, `Let her alone; why are ye giving her trouble? a good work she wrought on me;

7 for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;

8 what she could she did, she anticipated to anoint my body for the embalming.

9 Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

10 And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them,

11 and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver him up.

12 And the first day of the unleavened food, when they were killing the passover, his disciples say to him, `Where wilt thou, `that,' having gone, we may prepare, that thou mayest eat the passover?'

13 And he sendeth forth two of his disciples, and saith to them, `Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;

14 and wherever he may go in, say ye to the master of the house -- The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat?

15 and he will shew you a large upper room, furnished, prepared -- there make ready for us.'

16 And his disciples went forth, and came to the city, and found as he said to them, and they made ready the passover.

17 And evening having come, he cometh with the twelve,

18 and as they are reclining, and eating, Jesus said, `Verily I say to you -- one of you, who is eating with me -- shall deliver me up.'

19 And they began to be sorrowful, and to say to him, one by one, `Is it I?' and another, `Is it I?'

20 And he answering said to them, `One of the twelve who is dipping with me in the dish;

21 the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

22 And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, `Take, eat; this is my body.'

23 And having taken the cup, having given thanks, he gave to them, and they drank of it -- all;

24 and he said to them, `This is my blood of the new covenant, which for many is being poured out;

25 verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'

26 And having sung an hymn, they went forth to the mount of the Olives,

27 and Jesus saith to them -- `All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad,

28 but after my having risen I will go before you to Galilee.'

29 And Peter said to him, `And if all shall be stumbled, yet not I;'

30 And Jesus said to him, `Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.'

31 And he spake the more vehemently, `If it may be necessary for me to die with thee -- I will in nowise deny thee;' and in like manner also said they all.

32 And they come to a spot, the name of which `is' Gethsemane, and he saith to his disciples, `Sit ye here till I may pray;'

33 and he taketh Peter, and James, and John with him, and began to be amazed, and to be very heavy,

34 and he saith to them, `Exceeding sorrowful is my soul -- to death; remain here, and watch.'

35 And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,

36 and he said, `Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

37 And he cometh, and findeth them sleeping, and saith to Peter, `Simon, thou dost sleep! thou wast not able to watch one hour!

38 Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

39 And again having gone away, he prayed, the same word saying;

40 and having returned, he found them again sleeping, for their eyes were heavy, and they had not known what they might answer him.

41 And he cometh the third time, and saith to them, `Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;

42 rise, we may go, lo, he who is delivering me up hath come nigh.'

43 And immediately -- while he is yet speaking -- cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders;

44 and he who is delivering him up had given a token to them, saying, `Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,'

45 and having come, immediately, having gone near him, he saith, `Rabbi, Rabbi,' and kissed him.

46 And they laid on him their hands, and kept hold on him;

47 and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear.

48 And Jesus answering said to them, `As against a robber ye came out, with swords and sticks, to take me!

49 daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.'

50 And having left him they all fled;

51 and a certain young man was following him, having put a linen cloth about `his' naked body, and the young men lay hold on him,

52 and he, having left the linen cloth, did flee from them naked.

53 And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes;

54 and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.

55 And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding,

56 for many were bearing false testimony against him, and their testimonies were not alike.

57 And certain having risen up, were bearing false testimony against him, saying --

58 `We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;'

59 and neither so was their testimony alike.

60 And the chief priest, having risen up in the midst, questioned Jesus, saying, `Thou dost not answer anything! what do these testify against thee?'

61 and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, `Art thou the Christ -- the Son of the Blessed?'

62 and Jesus said, `I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.'

63 And the chief priest, having rent his garments, saith, `What need have we yet of witnesses?

64 Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death,

65 and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, `Prophesy;' and the officers were striking him with their palms.

66 And Peter being in the hall beneath, there doth come one of the maids of the chief priest,

67 and having seen Peter warming himself, having looked on him, she said, `And thou wast with Jesus of Nazareth!'

68 and he denied, saying, `I have not known `him', neither do I understand what thou sayest;' and he went forth without to the porch, and a cock crew.

69 And the maid having seen him again, began to say to those standing near -- `This is of them;'

70 and he was again denying. And after a little again, those standing near said to Peter, `Truly thou art of them, for thou also art a Galilean, and thy speech is alike;'

71 and he began to anathematize, and to swear -- `I have not known this man of whom ye speak;'

72 and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- `Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.


Mark 14:1-72 Darby English Bible (DARBY)

1 Now the passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

2 For they said, Not in the feast, lest perhaps there be a tumult of the people.

3 And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.

4 And there were some indignant in themselves, and saying, Why has this waste been made of the ointment?

5 for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.

6 But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me;

7 for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.

8 What *she* could she has done. She has beforehand anointed my body for the burial.

9 And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this [woman] has done shall be also spoken of for a memorial of her.

10 And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;

11 and they, when they heard it, rejoiced, and promised him to give money. And he sought how he could opportunely deliver him up.

12 And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?

13 And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him.

14 And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples?

15 and *he* will shew you a large upper room furnished ready. There make ready for us.

16 And his disciples went away and came into the city, and found as he had said to them; and they made ready the passover.

17 And when evening was come, he comes with the twelve.

18 And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me.

19 And they began to be grieved, and to say to him, one by one, Is it *I*? [and another, Is it *I*?]

20 But he answered and said to them, One of the twelve, he who dips with me in the dish.

21 The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.

22 And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]: this is my body.

23 And having taken [the] cup, when he had given thanks, he gave [it] to them, and they all drank out of it.

24 And he said to them, This is my blood, that of the [new] covenant, that shed for many.

25 Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.

26 And having sung a hymn, they went out to the mount of Olives.

27 And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

28 But after I am risen, I will go before you into Galilee.

29 But Peter said to him, Even if all should be offended, yet not *I*.

30 And Jesus says to him, Verily I say to thee, that thou to-day, in this night, before [the] cock shall crow twice, thou shalt thrice deny me.

31 But he said [so much] exceedingly the more, If I should have to die with thee, I will in no wise deny thee. And likewise said they all too.

32 And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.

33 And he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit.

34 And he says to them, My soul is full of grief even unto death; abide here and watch.

35 And, going forward a little, he fell upon the earth; and he prayed that, if it were possible, the hour might pass away from him.

36 And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what *I* will, but what *thou* [wilt].

37 And he comes and finds them sleeping. And he says to Peter, Simon, dost thou sleep? Hast thou not been able to watch one hour?

38 Watch and pray, that ye enter not into temptation. The spirit indeed [is] willing, but the flesh weak.

39 And going away, he prayed again, saying the same thing.

40 And returning, he found them again sleeping, for their eyes were heavy; and they knew not what they should answer him.

41 And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners.

42 Arise, let us go; behold, he that delivers me up has drawn nigh.

43 And immediately, while he was yet speaking, Judas comes up, [being] one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders.

44 Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead [him] away safely.

45 And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kisses.

46 And they laid their hands upon him and seized him.

47 But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.

48 And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me?

49 I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.

50 And all left him and fled.

51 And a certain young man followed him with a linen cloth cast about his naked [body]; and [the young men] seize him;

52 but he, leaving the linen cloth behind [him], fled from them naked.

53 And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes.

54 And Peter followed him at a distance, till [he was] within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light [of the fire].

55 And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find [any].

56 For many bore false witness against him, and their testimony did not agree.

57 And certain persons rose up and bore false witness against him, saying,

58 *We* heard him saying, *I* will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.

59 And neither thus did their testimony agree.

60 And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee?

61 But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessed?

62 And Jesus said, *I* am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.

63 And the high priest, having rent his clothes, says, What need have we any more of witnesses?

64 Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.

65 And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.

66 And Peter being below in the palace-court, there comes one of the maids of the high priest,

67 and seeing Peter warming himself, having looked at him, says, And *thou* wast with the Nazarene, Jesus.

68 But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.

69 And the maid, seeing him, again began to say to those that stood by, This is [one] of them.

70 And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art [one] of them, for also thou art a Galilean.

71 But he began to curse and to swear, I know not this man of whom ye speak.

72 And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before [the] cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.


Mark 14:1-72 World English Bible (WEB)

1 It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.

2 For they said, "Not during the feast, because there might be a riot of the people."

3 While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.

4 But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?

5 For this might have been sold for more than three hundred denarii,{300 denarii was about a years wages for an agricultural laborer.} and given to the poor." They grumbled against her.

6 But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me.

7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

8 She has done what she could. She has anointed my body beforehand for the burying.

9 Most assuredly I tell you, wherever this Gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."

10 Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

11 They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"

13 He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,

14 and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"'

15 He will himself show you a large upper room furnished and ready. Make ready for us there."

16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

17 When it was evening he came with the twelve.

18 As they sat and were eating, Jesus said, "Most assuredly I tell you, one of you will betray me -- he who eats with me."

19 They began to be sorrowful, and to ask him one by one, "Surely not I?" And another said, "Surely not I?"

20 He answered them, "It is one of the twelve, he who dips with me in the dish.

21 For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

22 As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."

23 He took the cup, and when he had given thanks, he gave to them. They all drank of it.

24 He said to them, "This is my blood of the new covenant, which is poured out for many.

25 Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."

26 When they had sung a hymn, they went out to the Mount of Olives.

27 Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep will be scattered.'

28 However, after I am raised up, I will go before you into Galilee."

29 But Peter said to him, "Although all will be offended, yet I will not."

30 Jesus said to him, "Most assuredly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times."

31 But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.

32 They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."

33 He took with him Peter, James, and John, and began to be greatly troubled and distressed.

34 He said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch."

35 He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

36 He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."

37 He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Couldn't you watch one hour?

38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

39 Again he went away, and prayed, saying the same words.

40 Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.

41 He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

42 Arise, let us be going. Behold, he who betrays me is at hand."

43 Immediately, while he was still speaking, Judas, one of the twelve, came--and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.

44 Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely."

45 When he had come, immediately he came to him, and said, "Rabbi! Rabbi!" and kissed him.

46 They laid their hands on him, and seized him.

47 But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.

48 Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?

49 I was daily with you in the temple teaching, and you didn't arrest me. But this is so that the Scriptures might be fulfilled."

50 They all left him, and fled.

51 A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,

52 but he left the linen cloth, and fled from them naked.

53 They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

54 Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.

55 Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.

56 For many gave false testimony against him, and their testimony didn't agree with each other.

57 Some stood up, and gave false testimony against him, saying,

58 "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"

59 Even so, their testimony did not agree.

60 The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"

61 But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"

62 Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky."

63 The high priest tore his clothes, and said, "What further need have we of witnesses?

64 You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.

65 Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.

66 As Peter was in the courtyard below, one of the maids of the high priest came,

67 and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus!"

68 But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and the rooster crowed.

69 The maid saw him, and began again to tell those who stood by, "This is one of them."

70 But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."

71 But he began to curse, and to swear, "I don't know this man of whom you speak!"

72 The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept.


Mark 14:1-72 Bible in Basic English (BBE)

1 It was now two days before the feast of the Passover and the unleavened bread: and the chief priests and the scribes made designs how they might take him by deceit and put him to death:

2 But they said, Not while the feast is going on, for fear there may be trouble among the people.

3 And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.

4 But some of them were angry among themselves, saying, For what purpose has this oil been wasted?

5 We might have got more than three hundred pence for it, and given the money to the poor. And they said things against her among themselves.

6 But Jesus said, Let her be; why are you troubling her? she has done a kind act to me.

7 The poor you have ever with you, and whenever you have the desire you may do them good: but me you have not for ever.

8 She has done what she was able: she has put oil on my body to make it ready for its last resting-place.

9 And truly I say to you, Wherever the good news goes out through all the earth, what this woman has done will be talked of in memory of her.

10 And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them.

11 And hearing what he said, they were glad, and gave him their word to make him a payment of money. And he took thought how he might best give him up to them.

12 And on the first day of unleavened bread, when the Passover lamb is put to death, his disciples said to him, Where are we to go and make ready for you to take the Passover meal?

13 And he sent two of his disciples, and said to them, Go into the town, and there will come to you a man with a vessel of water: go after him;

14 And wherever he goes in, say to the owner of the house, The Master says, Where is my guest-room, where I may take the Passover with my disciples?

15 And he will take you up himself to a great room with a table and seats: there make ready for us.

16 And the disciples went out and came into the town, and saw that it was as he had said: and they made ready the Passover.

17 And when it was evening he came with the twelve.

18 And while they were seated taking food, Jesus said, Truly I say to you, One of you will be false to me, one who is taking food with me.

19 They were sad, and said to him one by one, Is it I?

20 And he said to them, It is one of the twelve, one who is putting his bread with me into the same plate.

21 The Son of man goes, even as the Writings say of him: but cursed is that man through whom the Son of man is given up! It would have been well for that man if he had never been given birth.

22 And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body.

23 And he took a cup, and when he had given praise, he gave it to them: and they all had a drink from it.

24 And he said to them, This is my blood of the testament, which is given for men.

25 Truly I say to you, I will take no more of the fruit of the vine till the day when I take it new in the kingdom of God.

26 And after a song of praise to God they went out to the Mountain of Olives.

27 And Jesus said to them, You will all be turned away from me: for it is in the Writings, I will put the keeper of the sheep to death, and the sheep will be put to flight.

28 But after I have come back from the dead, I will go before you into Galilee.

29 But Peter said to him, Though the others may be turned away from you, I will not.

30 And Jesus said to him, Truly, I say to you that you, today, even this night, before the cock's second cry, will say three times that you have no knowledge of me.

31 But he said with passion, If I have to be put to death with you, I will not be false to you. And they all said the same.

32 And they came to a place which was named Gethsemane: and he said to his disciples, Be seated here while I say a prayer.

33 And he took with him Peter and James and John, and grief and great trouble came on him.

34 And he said to them, My soul is very sad, even to death: be here a little time, and keep watch.

35 And he went forward a little, and falling down on the earth, made request that, if possible, the hour might go from him.

36 And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.

37 And he came, and saw them sleeping, and said to Peter, Simon, are you sleeping? were you not able to keep watch one hour?

38 Keep watch with prayer, so that you may not be put to the test; the spirit truly is ready, but the flesh is feeble.

39 And again he went away, and said a prayer, using the same words.

40 And again he came and saw them sleeping, because their eyes were very tired; and they had nothing to say in answer.

41 And he came the third time, and said to them, Go on sleeping now and take your rest: it is enough; the hour has come; see, the Son of man is given up into the hands of evil men.

42 Get up, let us be going; see, he who gives me up is near.

43 And straight away, while he was still talking, Judas, one of the twelve, came, and with him a great band with swords and sticks, from the chief priests and the scribes and those in authority.

44 Now he who had been false to him had given them a sign, saying, The one to whom I give a kiss, that is he; take him, and get him away safely.

45 And when he had come, he went straight to him and said, Master; and gave him a kiss.

46 And they put their hands on him, and took him.

47 But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear.

48 And Jesus said to them, Have you come out as against a thief, with swords and sticks to take me?

49 I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true.

50 And they all went away from him in fear.

51 And a certain young man went after him, with only a linen cloth about his body; and they put their hands on him;

52 But he got away unclothed, without the linen cloth.

53 And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes.

54 And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire.

55 Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any.

56 For a number gave false witness against him and their witness was not in agreement.

57 Then some got up and gave false witness against him, saying,

58 He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands.

59 And even so their witness was not in agreement.

60 And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you?

61 But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One?

62 And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven.

63 And the high priest, violently parting his robes, said, What more need have we of witnesses?

64 His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death.

65 And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.

66 And while Peter was down in the open square of the building, one of the servant-girls of the high priest came;

67 And seeing Peter warming himself by the fire, she gave him a look, and said, You were with this Nazarene, even Jesus.

68 But he said, I have no knowledge of him, or of what you are saying: and he went out into the doorway; and there came the cry of a cock.

69 And the girl saw him, and said again to those who were near, This is one of them.

70 But again he said it was not so. And after a little time, again those who were near said to Peter, Truly you are one of them; for you are a Galilaean.

71 But, with curses and oaths, he said, I have no knowledge of the man about whom you are talking.

72 And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.

Commentary on Mark 14 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 14

Mr 14:1-11. The Conspiracy of the Jewish Authorities to Put Jesus to DeathThe Supper and the Anointing at BethanyJudas Agrees with the Chief Priests to Betray His Lord. ( = Mt 26:1-16; Lu 22:1-6; Joh 12:1-11).

The events of this section appeared to have occurred on the fourth day (Wednesday) of the Redeemer's Last Week.

Conspiracy of the Jewish Authorities to Put Jesus to Death (Mr 14:1, 2).

1. After two days was the feast of the passover, and of unleavened bread—The meaning is, that two days after what is about to be mentioned the passover would arrive; in other words, what follows occurred two days before the feast.

and the chief priests and the scribes sought how they might take him by craft, and put him to death—From Matthew's fuller account (Mt 26:1-75) we learn that our Lord announced this to the Twelve as follows, being the first announcement to them of the precise time: "And it came to pass, when Jesus had finished all these sayings" (Mt 26:1)—referring to the contents of Mt 24:1-25:46, which He delivered to His disciples; His public ministry being now closed: from His prophetical He is now passing into His priestly office, although all along He Himself took our infirmities and bare our sicknesses—"He said unto His disciples, Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified." The first and the last steps of His final sufferings are brought together in this brief announcement of all that was to take place. The passover was the first and the chief of the three great annual festivals, commemorative of the redemption of God's people from Egypt, through the sprinkling of the blood of a lamb divinely appointed to be slain for that end; the destroying angel, "when he saw the blood, passing over" the Israelitish houses, on which that blood was seen, when he came to destroy all the first-born in the land of Egypt (Ex 12:12, 13)—bright typical foreshadowing of the great Sacrifice, and the Redemption effected thereby. Accordingly, "by the determinate counsel and foreknowledge of God, who is wonderful in counsel and excellent in working," it was so ordered that precisely at the passover season, "Christ our Passover should be sacrificed for us." On the day following the passover commenced "the feast of unleavened bread," so called because for seven days only unleavened bread was to be eaten (Ex 12:18-20). See on 1Co 5:6-8. We are further told by Matthew (Mt 26:3) that the consultation was held in the palace of Caiaphas the high priest, between the chief priests, [the scribes], and the elders of the people, how "they might take Jesus by subtlety and kill Him."

2. But they said, Not on the feast day—rather, not during the feast; not until the seven days of unleavened bread should be over.

lest there be an uproar of the people—In consequence of the vast influx of strangers, embracing all the male population of the land who had reached a certain age, there were within the walls of Jerusalem at this festival some two million people; and in their excited state, the danger of tumult and bloodshed among "the people," who for the most part took Jesus for a prophet, was extreme. See Josephus [Antiquities, 20.5.3]. What plan, if any, these ecclesiastics fixed upon for seizing our Lord, does not appear. But the proposal of Judas being at once and eagerly gone into, it is probable they were till then at some loss for a plan sufficiently quiet and yet effectual. So, just at the feast time shall it be done; the unexpected offer of Judas relieving them of their fears. Thus, as Bengel remarks, did the divine counsel take effect.

The Supper and the Anointing at Bethany Six Days before the Passover (Mr 14:3-9).

The time of this part of the narrative is four days before what has just been related. Had it been part of the regular train of events which our Evangelist designed to record, he would probably have inserted it in its proper place, before the conspiracy of the Jewish authorities. But having come to the treason of Judas, he seems to have gone back upon this scene as what probably gave immediate occasion to the awful deed.

3. And being in Bethany, in the house of Simon the leper, as he sat at meat, there came a woman—It was "Mary," as we learn from Joh 12:3.

having an alabaster box of ointment of spikenard—pure nard, a celebrated aromatic—(See So 1:12).

very precious—"very costly" (Joh 12:3).

and she brake the box, and poured it on his head—"and anointed," adds John (Joh 12:3), "the feet of Jesus, and wiped His feet with her hair: and the house was filled with the odor of the ointment." The only use of this was to refresh and exhilarate—a grateful compliment in the East, amid the closeness of a heated atmosphere, with many guests at a feast. Such was the form in which Mary's love to Christ, at so much cost to herself, poured itself out.

4. And there were some that had indignation within themselves and said—Matthew says (Mt 26:8), "But when His disciples saw it, they had indignation, saying," &c. The spokesman, however, was none of the true-hearted Eleven—as we learn from John (Joh 12:4): "Then saith one of His disciples, Judas Iscariot, Simon's son, which should betray Him." Doubtless the thought stirred first in his breast, and issued from his base lips; and some of the rest, ignorant of his true character and feelings, and carried away by his plausible speech, might for the moment feel some chagrin at the apparent waste.

Why was this waste of the ointment made?

5. For it might have been sold for more than three hundred pence—between nine and ten pounds sterling.

and have been given to the poor. And they murmured against her—"This he said," remarks John (Joh 12:6), and the remark is of exceeding importance, "not that he cared for the poor but because he was a thief, and had the bag"—the scrip or treasure chest—"and bare what was put therein"—not "bare it off" by theft, as some understand it. It is true that he did this; but the expression means simply that he had charge of it and its contents, or was treasurer to Jesus and the Twelve. What a remarkable arrangement was this, by which an avaricious and dishonest person was not only taken into the number of the Twelve, but entrusted with the custody of their little property! The purposes which this served are obvious enough; but it is further noticeable, that the remotest hint was never given to the Eleven of his true character, nor did the disciples most favored with the intimacy of Jesus ever suspect him, till a few minutes before he voluntarily separated himself from their company—for ever!

6. And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me—It was good in itself, and so was acceptable to Christ; it was eminently seasonable, and so more acceptable still; and it was "what she could," and so most acceptable of all.

7. For ye have the poor with you always—referring to De 15:11.

and whensoever ye will ye may do them good: but me ye have not always—a gentle hint of His approaching departure, by One who knew the worth of His own presence.

8. She hath done what she could—a noble testimony, embodying a principle of immense importance.

she is come aforehand to anoint my body to the burying—or, as in John (Joh 12:7), "Against the day of my burying hath she kept this." Not that she, dear heart, thought of His burial, much less reserved any of her nard to anoint her dead Lord. But as the time was so near at hand when that office would have to be performed, and she was not to have that privilege even after the spices were brought for the purpose (Mr 16:1), He lovingly regards it as done now. "In the act of love done to Him," says Olshausen beautifully, "she has erected to herself an eternal monument, as lasting as the Gospel, the eternal Word of God. From generation to generation this remarkable prophecy of the Lord has been fulfilled; and even we, in explaining this saying of the Redeemer, of necessity contribute to its accomplishment." "Who but Himself," asks Stier, "had the power to ensure to any work of man, even if resounding in His own time through the whole earth, an imperishable remembrance in the stream of history? Behold once more here the majesty of His royal judicial supremacy in the government of the world, in this, 'Verily I say unto you.'"

10. And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them—that is, to make his proposals, and to bargain with them, as appears from Matthew's fuller statement (Mt 26:14, 15) which says, he "went unto the chief priests, and said, What will ye give me, and I will deliver Him unto you? And they covenanted with him for thirty pieces of silver." The thirty pieces of silver were thirty shekels, the fine paid for man- or maid-servant accidentally killed (Ex 21:32), and equal to between four and five pounds sterling—"a goodly price that I was prized at of them!" (Zec 11:13).

11. And when they heard it, they were glad, and promised to give him money—Matthew alone records the precise sum, because a remarkable and complicated prophecy, which he was afterwards to refer to, was fulfilled by it.

And he sought how he might conveniently betray him—or, as more fully given in Luke (Lu 22:6), "And he promised, and sought opportunity to betray Him unto them in the absence of the multitude." That he should avoid an "uproar" or "riot" among the people, which probably was made an essential condition by the Jewish authorities, was thus assented to by the traitor; into whom, says Luke (Lu 22:3), "Satan entered," to put him upon this hellish deed.

Mr 14:12-26. Preparation for, and Last Celebration of, the PassoverAnnouncement of the TraitorInstitution of the Supper. ( = Mt 26:17-30; Lu 22:7-23, 39; Joh 13:21-30).

See on Lu 22:7-23; Lu 22:39; and see on Joh 13:10, 11; Joh 13:18, 19; Joh 13:21-30.

Mr 14:27-31. The Desertion of Jesus by His Disciples and the Fall of Peter, Foretold. ( = Mt 26:31-35; Lu 22:31-38; Joh 13:36-38).

See on Lu 22:31-46.

Mr 14:32-42. The Agony in the Garden. ( = Mt 26:36-46; Lu 22:39-46).

See on Lu 22:39-46.

Mr 14:43-52. Betrayal and Apprehension of JesusFlight of His Disciples. ( = Mt 26:47-56; Lu 22:47-53; Joh 18:1-12).

See on Joh 18:1-12.

Mr 14:53-72. Jesus Arraigned before the Sanhedrim, Condemned to Die, and Shamefully EntreatedThe Fall of Peter. ( = Mt 26:57-75; Lu 22:54-71; Joh 18:13-18, 24-27).

Had we only the first three Gospels, we should have concluded that our Lord was led immediately to Caiaphas, and had before the Council. But as the Sanhedrim could hardly have been brought together at the dead hour of night—by which time our Lord was in the hands of the officers sent to take Him—and as it was only "as soon as it was day" that the Council met (Lu 22:66), we should have had some difficulty in knowing what was done with Him during those intervening hours. In the Fourth Gospel, however, all this is cleared up, and a very important addition to our information is made (Joh 18:13, 14, 19-24). Let us endeavor to trace the events in the true order of succession, and in the detail supplied by a comparison of all the four streams of text.

Jesus Is Brought Privately before Annas, the Father-in-Law of Caiaphas (Joh 18:13, 14).

Joh 18:13:

And they led Him away to Annas first; for he was father-in-law to Caiaphas, which was the high priest that same year—This successful Annas, as Ellicott remarks, was appointed high priest by Quirinus, A.D. 12, and after holding the office for several years, was deposed by Valerius Gratius, Pilate's predecessor in the procuratorship of Judea [Josephus, Antiquities, 18.2.1, &c.]. He appears, however, to have possessed vast influence, having obtained the high priesthood, not only for his son Eleazar, and his son-in-law Caiaphas, but subsequently for four other sons, under the last of whom James, the brother of our Lord, was put to death [Antiquities, 20.9.1]. It is thus highly probable that, besides having the title of "high priest" merely as one who had filled the office, he to a great degree retained the powers he had formerly exercised, and came to be regarded practically as a kind of rightful high priest.

Joh 18:14:

Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people. See on Joh 11:51. What passed between Annas and our Lord during this interval the beloved disciple reserves till he has related the beginning of Peter's fall. To this, then, as recorded by our own Evangelist, let us meanwhile listen.

Peter Obtains Access within the Quadrangle of the High Priest's Residence, and Warms Himself at the Fire (Mr 14:53, 54).

53. And they led Jesus away to the high priest: and with him were assembled—or rather, "there gathered together unto him."

all the chief priests and the elders and the scribes—it was then a full and formal meeting of the Sanhedrim. Now, as the first three Evangelists place all Peter's denials of his Lord after this, we should naturally conclude that they took place while our Lord stood before the Sanhedrim. But besides that the natural impression is that the scene around the fire took place overnight, the second crowing of the cock, if we are to credit ancient writers, would occur about the beginning of the fourth watch, or between three and four in the morning. By that time, however, the Council had probably convened, being warned, perhaps, that they were to prepare for being called at any hour of the morning, should the Prisoner be successfully secured. If this be correct, it is fairly certain that only the last of Peter's three denials would take place while our Lord was under trial before the Sanhedrim. One thing more may require explanation. If our Lord had to be transferred from the residence of Annas to that of Caiaphas, one is apt to wonder that there is no mention of His being marched from the one to the other. But the building, in all likelihood, was one and the same; in which case He would merely have to be taken perhaps across the court, from one chamber to another.

54. And Peter followed him afar off, even into—or "from afar, even to the interior of."

the palace of the high priest—"An oriental house," says Robinson, "is usually built around a quadrangular interior court; into which there is a passage (sometimes arched) through the front part of the house, closed next the street by a heavy folding gate, with a smaller wicket for single persons, kept by a porter. The interior court, often paved or flagged, and open to the sky, is the hall, which our translators have rendered 'palace,' where the attendants made a fire; and the passage beneath the front of the house, from the street to this court, is the porch. The place where Jesus stood before the high priest may have been an open room, or place of audience on the ground floor, in the rear or on one side of the court; such rooms, open in front, being customary. It was close upon the court, for Jesus heard all that was going on around the fire, and turned and looked upon Peter (Lu 22:61)."

and he sat with the servants, and warmed himself at the fire—The graphic details, here omitted, are supplied in the other Gospels. Joh 18:18:

And the servants and officers stood there—that is, in the hall, within the quadrangle, open to the sky.

who had made a fire of coals—or charcoal (in a brazier probably).

for it was cold—John alone of all the Evangelists mentions the material, and the coldness of the night, as Webster and Wilkinson remark. The elevated situation of Jerusalem, observes Tholuck, renders it so cold about Easter as to make a watch fire at night indispensable.

And Peter stood with them and warmed himself—"He went in," says Matthew (Mt 26:58), "and sat with the servants to see the end." These two minute statements throw an interesting light on each other. His wishing to "see the end," or issue of these proceedings, was what led him into the palace, for he evidently feared the worst. But once in, the serpent coil is drawn closer; it is a cold night, and why should not he take advantage of the fire as well as others? Besides, in the talk of the crowd about the all-engrossing topic he may pick up something which he would like to hear. Poor Peter! But now, let us leave him warming himself at the fire, and listening to the hum of talk about this strange case by which the subordinate officials, passing to and fro and crowding around the fire in this open court, would while away the time; and, following what appears the order of the Evangelical Narrative, let us turn to Peter's Lord.

Jesus Is Interrogated by Annas—His Dignified Reply—Is Treated with Indignity by One of the Officials—His Meek Rebuke (Joh 18:19-23).

We have seen that it is only the Fourth Evangelist who tells us that our Lord was sent to Annas first, overnight, until the Sanhedrim could be got together at earliest dawn. We have now, in the same Gospel, the deeply instructive scene that passed during this non-official interview.

Joh 18:19:

The high priest—Annas.

then asked Jesus of His disciples and of His doctrine—probably to entrap Him into some statements which might be used against Him at the trial. From our Lord's answer it would seem that "His disciples" were understood to be some secret party.

Joh 18:20.

Jesus answered him, I spake openly to the world—compare Joh 7:4. He speaks of His public teaching as now a past thing—as now all over.

I ever taught in the synagogue and in the temple, whither the Jews always resort—courting publicity, though with sublime noiselessness.

and in secret have I said nothing—rather, "spake I nothing"; that is, nothing different from what He taught in public: all His private communications with the Twelve being but explanations and developments of His public teaching. (Compare Isa 45:19; 48:16).

Joh 18:21:

Why askest thou Me? ask them which heard Me what I have said to them—rather, "what I said unto them."

behold, they know what I said—From this mode of replying, it is evident that our Lord saw the attempt to draw Him into self-crimination, and resented it by falling back upon the right of every accused party to have some charge laid against Him by competent witnesses.

Joh 18:22:

And when He had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest Thou the high priest so?—(see Isa 50:6). It would seem from Ac 23:2 that this summary and undignified way of punishment what was deemed insolence in the accused had the sanction even of the high priests themselves.

Joh 18:23:

Jesus answered him, If I have spoken evil—rather, "If I spoke evil," in reply to the high priest.

bear witness of the evil; but if well, why smitest thou Me?—He does not say "if not evil," as if His reply had been merely unobjectionable; but "if well," which seems to challenge something altogether fitting in the remonstrance. He had addressed to the high priest. From our Lord's procedure here, by the way, it is evident enough that His own precept in the Sermon on the Mount—that when smitten on the one cheek we are to turn to the smiter the other also (Mt 5:39)—is not to be taken to the letter.

Annas Sends Jesus to Caiaphas (Joh 18:24).

Joh 18:24.

Now Annas had sent Him bound unto Caiaphas the high priest—On the meaning of this verse there is much diversity of opinion; and according as we understand it will be the conclusion we come to, whether there was but one hearing of our Lord before Annas and Caiaphas together, or whether, according to the view we have given above, there were two hearings—a preliminary and informal one before Annas, and a formal and official one before Caiaphas and the Sanhedrim. If our translators have given the right sense of the verse, there was but one hearing before Caiaphas; and then Joh 18:24 is to be read as a parenthesis, merely supplementing what was said in Joh 18:13. This is the view of Calvin, Beza, Grotius, Bengel, De Wette, Meyer, Lucke, Tholuck. But there are decided objections to this view. First: We cannot but think that the natural sense of the whole passage, embracing Joh 18:13, 14, 19-24, is that of a preliminary non-official hearing before "Annas first," the particulars of which are accordingly recorded; and then of a transference of our Lord from Annas to Caiaphas. Second: On the other view, it is not easy to see why the Evangelist should not have inserted Joh 18:24 immediately after Joh 18:13; or rather, how he could well have done otherwise. As it stands, it is not only quite out of its proper place, but comes in most perplexingly. Whereas, if we take it as a simple statement of fact, that after Annas had finished his interview with Jesus, as recorded in Joh 18:19-23, he transferred Him to Caiaphas to be formally tried, all is clear and natural. Third: The pluperfect sense "had sent" is in the translation only; the sense of the original word being simply "sent." And though there are cases where the aorist here used has the sense of an English pluperfect, this sense is not to be put upon it unless it be obvious and indisputable. Here that is so far from being the case, that the pluperfect "had sent" is rather an unwarrantable interpretation than a simple translation of the word; informing the reader that, according to the view of our translators, our Lord "had been" sent to Caiaphas before the interview just recorded by the Evangelist; whereas, if we translate the verse literally—"Annas sent Him bound unto Caiaphas the high priest"—we get just the information we expect, that Annas, having merely "precognosced" the prisoner, hoping to draw something out of Him, "sent Him to Caiaphas" to be formally tried before the proper tribunal. This is the view of Chrysostom and Augustine among the Fathers; and of the moderns, of Olshausen, Schleiermacher, Neander, Ebrard, Wieseler, Lange, Luthardt. This brings us back to the text of our second Gospel, and in it to

The Judicial Trial and Condemnation of the Lord Jesus by the Sanhedrim (Mr 14:55-64).

But let the reader observe, that though this is introduced by the Evangelist before any of the denials of Peter are recorded, we have given reasons for concluding that probably the first two denials took place while our Lord was with Annas, and the last only during the trial before the Sanhedrim.

55. And the chief priests and all the council sought for witness against Jesus to put him to death—Matthew (Mt 26:59) says they "sought false witness." They knew they could find nothing valid; but having their Prisoner to bring before Pilate, they behooved to make a case.

and found none—none that would suit their purpose, or make a decent ground of charge before Pilate.

56. For many bare false witness against him—From their debasing themselves to "seek" them, we are led to infer that they were bribed to bear false witness; though there are never wanting sycophants enough, ready to sell themselves for naught, if they may but get a smile from those above them: see a similar scene in Ac 6:11-14. How is one reminded here of that complaint, "False witnesses did rise up: they laid to my charge things that I knew not" (Ps 31:11)!

but their witness agreed not together—If even two of them had been agreed, it would have been greedily enough laid hold of, as all that the law insisted upon even in capital cases (De 17:6). But even in this they failed. One cannot but admire the providence which secured this result; since, on the one hand, it seems astonishing that those unscrupulous prosecutors and their ready tools should so bungle a business in which they felt their whole interests bound up; and, on the other hand, if they had succeeded in making even a plausible case, the effect on the progress of the Gospel might for a time have been injurious. But at the very time when His enemies were saying, "God hath forsaken Him; persecute and take Him; for there is none to deliver Him" (Ps 71:11), He whose Witness He was and whose work He was doing was keeping Him as the apple of His eye, and while He was making the wrath of man to praise Him, was restraining the remainder of that wrath (Ps 76:10).

57. And there arose certain, and bare false witness against him—Matthew (Mt 26:60) is more precise here: "At the last came two false witnesses." As no two had before agreed in anything, they felt it necessary to secure a duplicate testimony to something, but they were long of succeeding. And what was it, when at length it was brought forward?

saying—as follows:

58. We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands—On this charge, observe, first, that eager as His enemies were to find criminal matter against our Lord, they had to go back to the outset of His ministry, His first visit to Jerusalem, more than three years before this. In all that He said and did after that, though ever increasing in boldness, they could find nothing. Next, that even then, they fix only on one speech, of two or three words, which they dared to adduce against Him. Further, they most manifestly pervert the speech of our Lord. We say not this because in Mark's form of it, it differs from the report of the words given by the Fourth Evangelist (Joh 2:18-22)—the only one of the Evangelists who reports it all, or mentions even any visit paid by our Lord to Jerusalem before His last—but because the one report bears truth, and the other falsehood, on its face. When our Lord said on that occasion, "Destroy this temple, and in three days I will raise it up," they might, for a moment, have understood Him to refer to the temple out of whose courts He had swept the buyers and sellers. But after they had expressed their astonishment at His words, in that sense of them, and reasoned upon the time it had taken to rear the temple as it then stood, since no answer to this appears to have been given by our Lord, it is hardly conceivable that they should continue in the persuasion that this was really His meaning. But finally, even if the more ignorant among them had done so, it is next to certain that the ecclesiastics, who were the prosecutors in this case, did not believe that this was His meaning. For in less than three days after this they went to Pilate, saying, "Sir, we remember that that deceiver said, while he was yet alive, after three days I will rise again" (Mt 27:63). Now what utterance of Christ known to His enemies, could this refer to, if not to this very saying about destroying and rearing up the temple? And if so, it puts it beyond a doubt that by this time, at least, they were perfectly aware that our Lord's words referred to His death by their hands and His resurrection by His own. But this is confirmed by Mr 14:59.

59. But neither so did their witness agree together—that is, not even as to so brief a speech, consisting of but a few words, was there such a concurrence in their mode of reporting it as to make out a decent case. In such a charge everything depended on the very terms alleged to have been used. For every one must see that a very slight turn, either way, given to such words, would make them either something like indictable matter, or else a ridiculous ground for a criminal charge—would either give them a colorable pretext for the charge of impiety which they were bent on making out, or else make the whole saying appear, on the worst view that could be taken of it, as merely some mystical or empty boast.

60. Answerest thou nothing? what is it which these witness against thee?—Clearly, they felt that their case had failed, and by this artful question the high priest hoped to get from His own mouth what they had in vain tried to obtain from their false and contradictory witnesses. But in this, too, they failed.

61. But he held his peace, and answered nothing—This must have nonplussed them. But they were not to be easily baulked of their object.

Again the high priest—arose (Mt 26:62), matters having now come to a crisis.

asked him, and said unto him, Art thou the Christ, the Son of the Blessed?—Why our Lord should have answered this question, when He was silent as to the former, we might not have quite seen, but for Matthew, who says (Mt 26:63) that the high priest put Him upon solemn oath, saying, "I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God." Such an adjuration was understood to render an answer legally necessary (Le 5:1). (Also see on Joh 18:28.)

62. And Jesus said, I am—or, as in Matthew (Mt 26:64), "Thou hast said [it]." In Luke, however (Lu 22:70), the answer, "Ye say that I am," should be rendered—as De Wette, Meyer, Ellicott, and the best critics agree that the preposition requires—"Ye say [it], for I am [so]." Some words, however, were spoken by our Lord before giving His answer to this solemn question. These are recorded by Luke alone (Lu 22:67, 68): "Art Thou the Christ [they asked]? tell us. And He said unto them, If I tell you, ye will not believe: and if I also ask [interrogate] "you, ye will not answer Me, nor let Me go." This seems to have been uttered before giving His direct answer, as a calm remonstrance and dignified protest against the prejudgment of His case and the unfairness of their mode of procedure. But now let us hear the rest of the answer, in which the conscious majesty of Jesus breaks forth from behind the dark cloud which overhung Him as He stood before the Council. (Also see on Joh 18:28.)

and—in that character.

ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven—In Matthew (Mt 26:64) a slightly different but interesting turn is given to it by one word: "Thou hast said [it]: nevertheless"—We prefer this sense of the word to "besides," which some recent critics decide for—"I say unto you, Hereafter shall ye see the Son of man sit on the right hand of power, and coming in the clouds of heaven." The word rendered "hereafter" means, not "at some future time" (as to-day "hereafter" commonly does), but what the English word originally signified, "after here," "after now," or "from this time." Accordingly, in Lu 22:69, the words used mean "from now." So that though the reference we have given it to the day of His glorious Second Appearing is too obvious to admit of doubt, He would, by using the expression, "From this time," convey the important thought which He had before expressed, immediately after the traitor left the supper table to do his dark work, "Now is the Son of man glorified" (Joh 13:31). At this moment, and by this speech, did He "witness the good confession" emphatically and properly, as the apostle says in 1Ti 6:13. Our translators render the words there, "Who before Pontius Pilate witnessed"; referring it to the admission of His being a King, in the presence of Cæsar's own chief representative. But it should be rendered, as Luther renders it, and as the best interpreters now understand it, "Who under Pontius Pilate witnessed," &c. In this view of it, the apostle is referring not to what our Lord confessed before Pilate—which, though noble, was not of such primary importance—but to that sublime confession which, under Pilate's administration, He witnessed before the only competent tribunal on such occasions, the Supreme Ecclesiastical Council of God's chosen nation, that He was THE Messiah, and THE Son of the Blessed One; in the former word owning His Supreme Official, in the latter His Supreme Personal, Dignity.

63. Then the high priest rent his clothes—On this expression of horror of blasphemy, see 2Ki 18:37.

and saith, What need we any further witnesses? (Also see on Joh 18:28.)

64. Ye have heard the blasphemy—(See Joh 10:33). In Luke (Lu 22:71), "For we ourselves have heard of His own mouth"—an affectation of religious horror. (Also see on Joh 18:28.)

what think ye?—"Say what the verdict is to be."

they all condemned him to be guilty of death—or of a capital crime, which blasphemy against God was according to the Jewish law (Le 24:16). Yet not absolutely all; for Joseph of Arimathea, "a good man and a just," was one of that Council, and "he was not a consenting party to the counsel and deed of them," for that is the strict sense of the words of Lu 23:50, 51. Probably he absented himself, and Nicodemus also, from this meeting of the Council, the temper of which they would know too well to expect their voice to be listened to; and in that case, the words of our Evangelist are to be taken strictly, that, without one dissentient voice, "all [present] condemned him to be guilty of death."

The Blessed One Is Now Shamefully Entreated (Mr 14:65).

Every word here must be carefully observed, and the several accounts put together, that we may lose none of the awful indignities about to be described.

65. And some began to spit on him—or, as in Mt 26:67, "to spit in [into] His face." Luke (Lu 22:63) says in addition, "And the men that held Jesus mocked him"—or cast their jeers at Him. (Also see on Joh 18:28.)

to cover his face—or "to blindfold him" (as in Lu 22:64).

to buffet him—Luke's word, which is rendered "smote Him" (Lu 22:63), is a stronger one, conveying an idea for which we have an exact equivalent in English, but one too colloquial to be inserted here.

began to say unto him, Prophesy—In Matthew (Mt 26:68) this is given more fully: "Prophesy unto us, thou Christ, Who is he that smote Thee?" The sarcastic fling at Him as "the Christ," and the demand of Him in this character to name the unseen perpetrator of the blows inflicted on Him, was in them as infamous as to Him it must have been, and was intended to be, stinging.

and the servants did strike him with the palms of their hands—or "struck Him on the face" (Lu 22:64). Ah! Well did He say prophetically, in that Messianic prediction which we have often referred to, "I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting!" (Isa 50:6). "And many other things blasphemously spake they against Him" (Lu 22:65). This general statement is important, as showing that virulent and varied as were the recorded affronts put upon Him, they are but a small specimen of what He endured on that dark occasion.

Peter's First Denial of His Lord (Mr 14:66-68).

66. And as Peter was beneath in the palace—This little word "beneath"—one of our Evangelist's graphic touches—is most important for the right understanding of what we may call the topography of the scene. We must take it in connection with Matthew's word (Mt 26:69): "Now Peter sat without in the palace"—or quadrangular court, in the center of which the fire would be burning; and crowding around and buzzing about it would be the menials and others who had been admitted within the court. At the upper end of this court, probably, would be the memorable chamber in which the trial was held—open to the court, likely, and not far from the fire (as we gather from Lu 22:61), but on a higher level; for (as our verse says) the court, with Peter in it, was "beneath" it. The ascent to the Council chamber was perhaps by a short flight of steps. If the reader will bear this explanation in mind, he will find the intensely interesting details which follow more intelligible.

there cometh one of the maids of the high priest—"the damsel that kept the door" (Joh 18:17). The Jews seem to have employed women as porters of their doors (Ac 12:13).

67. And when she saw Peter warming himself, she looked upon him—Luke (Lu 22:56) is here more graphic; "But a certain maid beheld him as he sat by the fire"—literally, "by the light," which, shining full upon him, revealed him to the girl—"and earnestly looked upon him"—or, "fixed her gaze upon him." His demeanor and timidity, which must have attracted notice, as so generally happens, "leading," says Olshausen, "to the recognition of him."

and said, And thou also wast with Jesus of Nazareth—"with Jesus the Nazarene," or, "with Jesus of Galilee" (Mt 26:69). The sense of this is given in John's report of it (Joh 18:17), "Art not thou also one of this man's disciples?" that is, thou as well as "that other disciple," whom she knew to be one, but did not challenge, perceiving that he was a privileged person. In Luke (Lu 22:56) it is given as a remark made by the maid to one of the by-standers—"this man was also with Him." If so expressed in Peter's hearing—drawing upon him the eyes of every one that heard it (as we know it did, Mt 26:70), and compelling him to answer to it—that would explain the different forms of the report naturally enough. But in such a case this is of no real importance.

68. But he denied—"before all" (Mt 26:70).

saying, I know not, neither understand I what thou sayest—in Luke (Lu 22:57), "I know Him not."

And he went out into the porch—the vestibule leading to the street—no doubt finding the fire-place too hot for him; possibly also with the hope of escaping—but that was not to be, and perhaps he dreaded that, too. Doubtless by this time his mind would be getting into a sea of commotion, and would fluctuate every moment in its resolves.

AND THE COCK CREW—(See on Lu 22:34). This, then, was the First Denial.

Peter's Second Denial of His Lord (Mr 14:69, 70).

There is here a verbal difference among the Evangelists, which without some information which has been withheld, cannot be quite extricated.

69. And a maid saw him again—or, "a girl." It might be rendered "the girl"; but this would not necessarily mean the same one as before, but might, and probably does, mean just the female who had charge of the door or gate near which Peter now was. Accordingly, in Mt 26:71, she is expressly called "another [maid]." But in Luke (Lu 22:58) it is a male servant: "And after a little while [from the time of the first denial] another"—that is, as the word signifies, "another male" servant. But there is no real difficulty, as the challenge, probably, after being made by one was reiterated by another. Accordingly, in John (Joh 18:25), it is, "They said therefore unto him, &c.—as if more than one challenged him at once.

and began to say to them that stood by, This is one of them—or, as in Mt 26:71—"This [fellow] was also with Jesus the Nazarene."

70. And he denied it again—In Luke (Lu 22:58), "Man, I am not." But worst of all in Matthew—"And again he denied with an oath, I do not know the man" (Mt 26:72). This was the Second Denial, more vehement, alas! than the first.

Peter's Third Denial of His Lord (Mr 14:70-72).

70. And a little after—"about the space of one hour after" (Lu 22:59).

they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto—"bewrayeth [or 'discovereth'] thee" (Mt 26:73). In Luke (Lu 22:59) it is, "Another confidently affirmed, saying, Of a truth this [fellow] also was with him: for he is a Galilean." The Galilean dialect had a more Syrian cast than that of Judea. If Peter had held his peace, this peculiarity had not been observed; but hoping, probably, to put them off the scent by joining in the fireside talk, he was thus discovered. The Fourth Gospel is particularly interesting here: "One of the servants of the high priest, being his kinsman [or kinsman to him] whose ear Peter cut off, saith, Did not I see thee in the garden with Him?" (Joh 18:26). No doubt his relationship to Malchus drew his attention to the man who had smitten him, and this enabled him to identify Peter. "Sad reprisals!" exclaims Bengel. Poor Peter! Thou art caught in thine own toils; but like a wild bull in a net, thou wilt toss and rage, filling up the measure of thy terrible declension by one more denial of thy Lord, and that the foulest of all.

71. But he began to curse—"anathematize," or wish himself accursed if what he was now to say was not true.

and to swear—or to take a solemn oath.

saying, I know not this man of whom ye speak.

72. And the second time the cock crew—The other three Evangelists, who mention but one crowing of the cock—and that not the first, but the second and last one of Mark—all say the cock crew "immediately," but Luke (Lu 22:60) says, "Immediately, while he yet spake, the cock crew." Alas!—But now comes the wonderful sequel.

The Redeemer's Look upon Peter, and Peter's Bitter Tears (Mr 14:72; Lu 22:61, 62).

It has been observed that while the beloved disciple is the only one of the four Evangelists who does not record the repentance of Peter, he is the only one of the four who records the affecting and most beautiful scene of his complete restoration (Joh 21:15-17).

Lu 22:61:

And the Lord turned and looked upon Peter—How? it will be asked. We answer, From the chamber in which the trial was going on, in the direction of the court where Peter then stood—in the way already explained. See on Mr 14:66. Our Second Evangelist makes no mention of this look, but dwells on the warning of his Lord about the double crowing of the cock, which would announce his triple fall, as what rushed stingingly to his recollection and made him dissolve in tears.

And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept—To the same effect is the statement of the First Evangelist (Mt 26:75), save that like "the beloved physician," he notices the "bitterness" of the weeping (Lu 22:62). The most precious link, however, in the whole chain of circumstances in this scene is beyond doubt that "look" of deepest, tenderest import reported by Luke alone (Lu 22:61). Who can tell what lightning flashes of wounded love and piercing reproach shot from that "look" through the eye of Peter into his heart!

And Peter remembered the word of the Lord, how He had said unto him, Before the cock crow, thou shalt deny Me thrice.

Lu 22:62:

And Peter went out and wept bitterly—How different from the sequel of Judas' act! Doubtless the hearts of the two men towards the Saviour were perfectly different from the first; and the treason of Judas was but the consummation of the wretched man's resistance of the blaze of light in the midst of which he had lived for three years, while Peter's denial was but a momentary obscuration of the heavenly light and love to his Master which ruled his life. But the immediate cause of the blessed revulsion which made Peter "weep bitterly" (Mt 26:75) was, beyond all doubt, this heart-piercing "look" which his Lord gave him. And remembering the Saviour's own words at the table, "Simon, Simon, Satan hath desired to have you, that he may sift you as wheat; but I prayed for thee, that thy faith fail not" (Lu 22:31, 32), may we not say that this prayer fetched down all that there was in that look to pierce and break the heart of Peter, to keep it from despair, to work in it "repentance unto salvation not to be repented of," and at length, under other healing touches, to "restore his soul?" (See on Mr 16:7).