Worthy.Bible » Parallel » Mark » Chapter 14 » Verse 1-72

Mark 14:1-72 King James Version (KJV)

1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

2 But they said, Not on the feast day, lest there be an uproar of the people.

3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

8 She hath done what she could: she is come aforehand to anoint my body to the burying.

9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

15 And he will shew you a large upper room furnished and prepared: there make ready for us.

16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

17 And in the evening he cometh with the twelve.

18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

24 And he said unto them, This is my blood of the new testament, which is shed for many.

25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

26 And when they had sung an hymn, they went out into the mount of Olives.

27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

28 But after that I am risen, I will go before you into Galilee.

29 But Peter said unto him, Although all shall be offended, yet will not I.

30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

39 And again he went away, and prayed, and spake the same words.

40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

42 Rise up, let us go; lo, he that betrayeth me is at hand.

43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

46 And they laid their hands on him, and took him.

47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

50 And they all forsook him, and fled.

51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

52 And he left the linen cloth, and fled from them naked.

53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

56 For many bare false witness against him, but their witness agreed not together.

57 And there arose certain, and bare false witness against him, saying,

58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

59 But neither so did their witness agree together.

60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

63 Then the high priest rent his clothes, and saith, What need we any further witnesses?

64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

69 And a maid saw him again, and began to say to them that stood by, This is one of them.

70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

71 But he began to curse and to swear, saying, I know not this man of whom ye speak.

72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.


Mark 14:1-72 King James Version with Strong's Concordance (STRONG)

1 After G1161 two G1417 days G2250 was G2258 the feast of the passover, G3957 and G2532 of G3326 unleavened bread: G106 and G2532 the chief priests G749 and G2532 the scribes G1122 sought G2212 how G4459 they might take G2902 him G846 by G1722 craft, G1388 and put him to death. G615

2 But G1161 they said, G3004 Not G3361 on G1722 the feast G1859 day, lest G3379 there be G2071 an uproar G2351 of the people. G2992

3 And G2532 being G846 G5607 in G1722 Bethany G963 in G1722 the house G3614 of Simon G4613 the leper, G3015 as he G846 sat at meat, G2621 there came G2064 a woman G1135 having G2192 an alabaster box G211 of ointment G3464 of spikenard G3487 G4101 very precious; G4185 and G2532 she brake G4937 the box, G211 and poured G2708 it on G2596 his G846 head. G2776

4 And G1161 there were G2258 some G5100 that had indignation G23 within G4314 themselves, G1438 and G2532 said, G3004 Why G1519 G5101 was G1096 this G3778 waste G684 of the ointment G3464 made? G1096

5 For G1063 it G5124 might G1410 have been sold G4097 for more than G1883 three hundred G5145 pence, G1220 and G2532 have been given G1325 to the poor. G4434 And G2532 they murmured against G1690 her. G846

6 And G1161 Jesus G2424 said, G2036 Let G863 her G846 alone; G863 why G5101 trouble ye G2873 G3930 her? G846 she hath wrought G2038 a good G2570 work G2041 on G1519 me. G1691

7 For G1063 ye have G2192 the poor G4434 with G3326 you G1438 always, G3842 and G2532 whensoever G3752 ye will G2309 ye may G1410 do G4160 them G846 good: G2095 but G1161 me G1691 ye have G2192 not G3756 always. G3842

8 She hath done G4160 what G3739 she G3778 G846 could: G2192 she is come aforehand G4301 to anoint G3462 my G3450 body G4983 to G1519 the burying. G1780

9 Verily G281 I say G3004 unto you, G5213 Wheresoever G3699 G302 this G5124 gospel G2098 shall be preached G2784 throughout G1519 the whole G3650 world, G2889 this also G2532 that G3739 she G3778 G846 hath done G4160 shall be spoken G2980 of for G1519 a memorial G3422 of her. G846

10 And G2532 Judas G2455 Iscariot, G2469 one G1520 of the twelve, G1427 went G565 unto G4314 the chief priests, G749 to G2443 betray G3860 him G846 unto them. G846

11 And G1161 when they heard G191 it, they were glad, G5463 and G2532 promised G1861 to give G1325 him G846 money. G694 And G2532 he sought G2212 how G4459 he might conveniently G2122 betray G3860 him. G846

12 And G2532 the first G4413 day G2250 of unleavened bread, G106 when G3753 they killed G2380 the passover, G3957 his G846 disciples G3101 said G3004 unto him, G846 Where G4226 wilt thou G2309 that we go G565 and prepare G2090 that G2443 thou mayest eat G5315 the passover? G3957

13 And G2532 he sendeth forth G649 two G1417 of his G846 disciples, G3101 and G2532 saith G3004 unto them, G846 Go ye G5217 into G1519 the city, G4172 and G2532 there shall meet G528 you G5213 a man G444 bearing G941 a pitcher G2765 of water: G5204 follow G190 him. G846

14 And G2532 wheresoever G3699 G1437 he shall go in, G1525 say ye G2036 to the goodman of the house, G3617 G3754 The Master G1320 saith, G3004 Where G4226 is G2076 the guestchamber, G2646 where G3699 I shall eat G5315 the passover G3957 with G3326 my G3450 disciples? G3101

15 And G2532 he G846 will shew G1166 you G5213 a large G3173 upper room G508 furnished G4766 and prepared: G2092 there G1563 make ready G2090 for us. G2254

16 And G2532 his G846 disciples G3101 went forth, G1831 and G2532 came G2064 into G1519 the city, G4172 and G2532 found G2147 as G2531 he had said G2036 unto them: G846 and G2532 they made ready G2090 the passover. G3957

17 And G2532 in G1096 the evening G3798 he cometh G2064 with G3326 the twelve. G1427

18 And G2532 as they G846 sat G345 and G2532 did eat, G2068 Jesus G2424 said, G2036 Verily G281 I say G3004 unto you, G5213 G3754 One G1520 of G1537 you G5216 which G3588 eateth G2068 with G3326 me G1700 shall betray G3860 me. G3165

19 And G1161 they began G756 to be sorrowful, G3076 and to G2532 say G3004 unto him G846 one by one, G1527 G3385 Is it I? G1473 and G2532 another G243 said, G3385 Is it I? G1473

20 And G1161 he answered G611 and said G2036 unto them, G846 It is one G1520 of G1537 the twelve, G1427 that dippeth G1686 with G3326 me G1700 in G1519 the dish. G5165

21 The Son G5207 of man G444 indeed G3303 goeth, G5217 as G2531 it is written G1125 of G4012 him: G846 but G1161 woe G3759 to that G1565 man G444 by G1223 whom G3739 the Son G5207 of man G444 is betrayed! G3860 good G2570 were it G2258 for that G1565 man G444 if G1487 he G846 had G1080 never G3756 been born. G1080

22 And G2532 as they G846 did eat, G2068 Jesus G2424 took G2983 bread, G740 and blessed, G2127 and brake G2806 it, and G2532 gave G1325 to them, G846 and G2532 said, G2036 Take, G2983 eat: G5315 this G5124 is G2076 my G3450 body. G4983

23 And G2532 he took G2983 the cup, G4221 and when he had given thanks, G2168 he gave G1325 it to them: G846 and G2532 they all G3956 drank G4095 of G1537 it. G846

24 And G2532 he said G2036 unto them, G846 This G5124 is G2076 my G3450 blood G129 of the new G2537 testament, G1242 which G3588 is shed G1632 for G4012 many. G4183

25 Verily G281 I say G3004 unto you, G5213 I will G3364 drink G4095 no more G3754 G3765 of G1537 the fruit G1081 of the vine, G288 until G2193 that G1565 day G2250 that G3752 I drink G4095 it G846 new G2537 in G1722 the kingdom G932 of God. G2316

26 And G2532 when they had sung an hymn, G5214 they went out G1831 into G1519 the mount G3735 of Olives. G1636

27 And G2532 Jesus G2424 saith G3004 unto them, G846 G3754 All ye G3956 shall be offended G4624 because of G1722 me G1722 G1698 this G5026 night: G3571 for G3754 it is written, G1125 I will smite G3960 the shepherd, G4166 and G2532 the sheep G4263 shall be scattered. G1287

28 But G235 after G3326 that I G3165 am risen, G1453 I will go before G4254 you G5209 into G1519 Galilee. G1056

29 But G1161 Peter G4074 said G5346 unto him, G846 Although G2532 G1487 all G3956 shall be offended, G4624 yet G235 will not G3756 I. G1473

30 And G2532 Jesus G2424 saith G3004 unto him, G846 Verily G281 I say G3004 unto thee, G4671 That G3754 this day, G4594 even in G1722 this G5026 night, G3571 before G4250 G2228 the cock G220 crow G5455 twice, G1364 thou shalt deny G533 me G3165 thrice. G5151

31 But G1161 he spake G3004 the more G3123 vehemently, G1537 G4053 If G1437 I G3165 should G1163 die with G4880 thee, G4671 I will not G3364 deny G533 thee G4571 in any wise. G3364 Likewise G5615 also G1161 G2532 said they G3004 all. G3956

32 And G2532 they came G2064 to G1519 a place G5564 which G3739 was named G3686 Gethsemane: G1068 and G2532 he saith G3004 to his G846 disciples, G3101 Sit ye G2523 here, G5602 while G2193 I shall pray. G4336

33 And G2532 he taketh G3880 with G3326 him G1438 Peter G4074 and G2532 James G2385 and G2532 John, G2491 and G2532 began G756 to be sore amazed, G1568 and G2532 to be very heavy; G85

34 And G2532 saith G3004 unto them, G846 My G3450 soul G5590 is G2076 exceeding sorrowful G4036 unto G2193 death: G2288 tarry ye G3306 here, G5602 and G2532 watch. G1127

35 And G2532 he went forward G4281 a little, G3397 and fell G4098 on G1909 the ground, G1093 and G2532 prayed G4336 that, G2443 if G1487 it were G2076 possible, G1415 the hour G5610 might pass G3928 from G575 him. G846

36 And G2532 he said, G3004 Abba, G5 Father, G3962 all things G3956 are possible G1415 unto thee; G4671 take away G3911 this G5124 cup G4221 from G575 me: G1700 nevertheless G235 not G3756 what G5101 I G1473 will, G2309 but G235 what G5101 thou G4771 wilt.

37 And G2532 he cometh, G2064 and G2532 findeth G2147 them G846 sleeping, G2518 and G2532 saith G3004 unto Peter, G4074 Simon, G4613 sleepest thou? G2518 couldest G2480 not G3756 thou watch G1127 one G3391 hour? G5610

38 Watch ye G1127 and G2532 pray, G4336 lest G3363 ye enter G1525 into G1519 temptation. G3986 The spirit G4151 truly G3303 is ready, G4289 but G1161 the flesh G4561 is weak. G772

39 And G2532 again G3825 he went away, G565 and prayed, G4336 and spake G2036 the same G846 words. G3056

40 And G2532 when he returned, G5290 he found G2147 them G846 asleep G2518 again, G3825 (for G1063 their G846 eyes G3788 were G2258 heavy,) G916 neither G2532 G3756 wist they G1492 what G5101 to answer G611 him. G846

41 And G2532 he cometh G2064 the third time, G5154 and G2532 saith G3004 unto them, G846 Sleep on G2518 now, G3063 and G2532 take your rest: G373 it is enough, G566 the hour G5610 is come; G2064 behold, G2400 the Son G5207 of man G444 is betrayed G3860 into G1519 the hands G5495 of sinners. G268

42 Rise up, G1453 let us go; G71 lo, G2400 he that betrayeth G3860 me G3165 is at hand. G1448

43 And G2532 immediately, G2112 while he G846 yet G2089 spake, G2980 cometh G3854 Judas, G2455 one G1520 G5607 of the twelve, G1427 and G2532 with G3326 him G846 a great G4183 multitude G3793 with G3326 swords G3162 and G2532 staves, G3586 from G3844 the chief priests G749 and G2532 the scribes G1122 and G2532 the elders. G4245

44 And G1161 he that betrayed G3860 him G846 had given G1325 them G846 a token, G4953 saying, G3004 Whomsoever G3739 G302 I shall kiss, G5368 that same G846 is he; G2076 take G2902 him, G846 and G2532 lead him away G520 safely. G806

45 And G2532 as soon as he was come, G2064 he goeth G4334 straightway G2112 to him, G846 and saith, G3004 Master, G4461 master; G4461 and G2532 kissed G2705 him. G846

46 And G1161 they laid G1911 their G846 hands G5495 on G1909 him, G846 and G2532 took G2902 him. G846

47 And G1161 one G5100 of them G1520 that stood by G3936 drew G4685 a sword, G3162 and smote G3817 a servant G1401 of the high priest, G749 and G2532 cut off G851 his G846 ear. G5621

48 And G2532 Jesus G2424 answered G611 and said G2036 unto them, G846 Are ye come out, G1831 as G5613 against G1909 a thief, G3027 with G3326 swords G3162 and G2532 with staves G3586 to take G4815 me? G3165

49 I was G2252 daily G2250 G2596 with G4314 you G5209 in G1722 the temple G2411 teaching, G1321 and G2532 ye took G2902 me G3165 not: G3756 but G235 the scriptures G1124 must G2443 be fulfilled. G4137

50 And G2532 they all G3956 forsook G863 him, G846 and fled. G5343

51 And G2532 there followed G190 him G846 a G1520 certain G5100 young man, G3495 having a linen cloth G4616 cast G4016 about G1909 his naked G1131 body; and G2532 the young men G3495 laid hold G2902 on him: G846

52 And G1161 he left G2641 the linen cloth, G4616 and fled G5343 from G575 them G846 naked. G1131

53 And G2532 they led G520 Jesus G2424 away G520 to G4314 the high priest: G749 and G2532 with him G846 were assembled G4905 all G3956 the chief priests G749 and G2532 the elders G4245 and G2532 the scribes. G1122

54 And G2532 Peter G4074 followed G190 him G846 afar G3113 off, G575 even G2193 into G2080 G1519 the palace G833 of the high priest: G749 and G2532 he sat G2258 G4775 with G3326 the servants, G5257 and G2532 warmed himself G2328 at G4314 the fire. G5457

55 And G1161 the chief priests G749 and G2532 all G3650 the council G4892 sought G2212 for witness G3141 against G2596 Jesus G2424 to G1519 put G2289 him G846 to death; G2289 and G2532 found G2147 none. G3756

56 For G1063 many G4183 bare false witness G5576 against G2596 him, G846 but G2532 their witness G3141 agreed G2258 not G2470 G3756 together. G2258

57 And G2532 there arose G450 certain, G5100 and bare false witness G5576 against G2596 him, G846 saying, G3004

58 G3754 We G2249 heard G191 him G846 say, G3004 G3754 I G1473 will destroy G2647 this G5126 temple G3485 that is made with hands, G5499 and G2532 within G1223 three G5140 days G2250 I will build G3618 another G243 made without hands. G886

59 But G2532 neither G3761 so G3779 did G2470 their G846 witness G3141 agree together. G2258 G2470

60 And G2532 the high priest G749 stood up G450 in G1519 the midst, G3319 and asked G1905 Jesus, G2424 saying, G3004 Answerest G3756 thou G611 nothing? G3762 what G5101 is it which these G3778 witness G2649 against thee? G4675

61 But G1161 he held his peace, G4623 and G2532 answered G611 nothing. G3762 Again G3825 the high priest G749 asked G1905 him, G846 and G2532 said G3004 unto him, G846 Art G1488 thou G4771 the Christ, G5547 the Son G5207 of the Blessed? G2128

62 And G1161 Jesus G2424 said, G2036 I G1473 am: G1510 and G2532 ye shall see G3700 the Son G5207 of man G444 sitting G2521 on G1537 the right hand G1188 of power, G1411 and G2532 coming G2064 in G3326 the clouds G3507 of heaven. G3772

63 Then G1161 the high priest G749 rent G1284 his G846 clothes, G5509 and saith, G3004 What G5101 need G5532 we G2192 any further G2089 witnesses? G3144

64 Ye have heard G191 the blasphemy: G988 what G5101 think G5316 ye? G5213 And G1161 they all G3956 condemned G2632 him G846 to be G1511 guilty G1777 of death. G2288

65 And G2532 some G5100 began G756 to spit G1716 on him, G846 and G2532 to cover G4028 his G846 face, G4383 and G2532 to buffet G2852 him, G846 and G2532 to say G3004 unto him, G846 Prophesy: G4395 and G2532 the servants G5257 did strike G906 him G846 with the palms of their hands. G4475

66 And G2532 as Peter G4074 was G5607 beneath G2736 in G1722 the palace, G833 there cometh G2064 one G3391 of the maids G3814 of the high priest: G749

67 And G2532 when she saw G1492 Peter G4074 warming himself, G2328 she looked G1689 upon him, G846 and said, G3004 And G2532 thou G4771 also G2532 wast G2258 with G3326 Jesus G2424 of Nazareth. G3479

68 But G1161 he denied, G720 saying, G3004 I know G1492 not, G3756 neither G3761 understand I G1987 what G5101 thou G4771 sayest. G3004 And G2532 he went G1831 out G1854 into G1519 the porch; G4259 and G2532 the cock G220 crew. G5455

69 And G2532 a maid G3814 saw G1492 him G846 again, G3825 and began G756 to say G3004 to them that stood by, G3936 This G3754 G3778 is G2076 one of G1537 them. G846

70 And G1161 he denied it G720 again. G3825 And G2532 a little G3397 after, G3326 they that stood by G3936 said G3004 again G3825 to Peter, G4074 Surely G230 thou art G1488 one of G1537 them: G846 for G2532 G1063 thou art G1488 a Galilaean, G1057 and G2532 thy G4675 speech G2981 agreeth G3662 thereto.

71 But G1161 he began G756 to curse G332 and G2532 to swear, G3660 saying, I know G3754 G1492 not G3756 this G5126 man G444 of whom G3739 ye speak. G3004

72 And G2532 the G1537 second time G1208 the cock G220 crew. G5455 And G2532 Peter G4074 called to mind G363 the word G4487 that G3739 Jesus G2424 said G2036 unto him, G846 G3754 Before G4250 the cock G220 crow G5455 twice, G1364 thou shalt deny G533 me G3165 thrice. G5151 And G2532 when he thought thereon, G1911 he wept. G2799


Mark 14:1-72 American Standard (ASV)

1 Now after two days was `the feast of' the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

2 for they said, Not during the feast, lest haply there shall be a tumult of the people.

3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; `and' she brake the cruse, and poured it over his head.

4 But there were some that had indignation among themselves, `saying', To what purpose hath this waste of the ointment been made?

5 For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her.

6 But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

7 For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.

8 She hath done what she could; she hath anointed my body beforehand for the burying.

9 And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

10 And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.

11 And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him `unto them'.

12 And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?

13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;

14 and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?

15 And he will himself show you a large upper room furnished `and' ready: and there make ready for us.

16 And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

17 And when it was evening he cometh with the twelve.

18 And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, `even' he that eateth with me.

19 They began to be sorrowful, and to say unto him one by one, Is it I?

20 And he said unto them, `It is' one of the twelve, he that dippeth with me in the dish.

21 For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

22 And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

23 And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.

24 And he said unto them, This is my blood of the covenant, which is poured out for many.

25 Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.

26 And when they had sung a hymn, they went out unto the mount of Olives.

27 And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

28 Howbeit, after I am raised up, I will go before you into Galilee.

29 But Peter said unto him, Although all shall be offended, yet will not I.

30 And Jesus saith unto him, Verily I say unto thee, that thou to-day, `even' this night, before the cock crow twice, shalt deny me thrice.

31 But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.

32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.

33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.

34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.

35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.

37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?

38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

39 And again he went away, and prayed, saying the same words.

40 And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him.

41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.

42 Arise, let us be going: behold, he that betrayeth me is at hand.

43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.

44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.

45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.

46 And they laid hands on him, and took him.

47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.

48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?

49 I was daily with you in the temple teaching, and ye took me not: but `this is done' that the scriptures might be fulfilled.

50 And they all left him, and fled.

51 And a certain young man followed with him, having a linen cloth cast about him, over `his' naked `body': and they lay hold on him;

52 but he left the linen cloth, and fled naked.

53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.

54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light `of the fire'.

55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.

56 For many bare false witness against him, and their witness agreed not together.

57 And there stood up certain, and bare false witness against him, saying,

58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.

59 And not even so did their witness agree together.

60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?

62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.

63 And the high priest rent his clothes, and saith, What further need have we of witnesses?

64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.

65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.

66 And as Peter was beneath in the court, there cometh one of the maids of the high priest;

67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, `even' Jesus.

68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.

69 And the maid saw him, and began again to say to them that stood by, This is `one' of them.

70 But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art `one' of them; for thou art a Galilaean.

71 But he began to curse, and to swear, I know not this man of whom ye speak.

72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.


Mark 14:1-72 Young's Literal Translation (YLT)

1 And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

2 and they said, `Not in the feast, lest there shall be a tumult of the people.'

3 And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

4 and there were certain much displeased within themselves, and saying, `For what hath this waste of the ointment been made?

5 for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

6 And Jesus said, `Let her alone; why are ye giving her trouble? a good work she wrought on me;

7 for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;

8 what she could she did, she anticipated to anoint my body for the embalming.

9 Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

10 And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them,

11 and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver him up.

12 And the first day of the unleavened food, when they were killing the passover, his disciples say to him, `Where wilt thou, `that,' having gone, we may prepare, that thou mayest eat the passover?'

13 And he sendeth forth two of his disciples, and saith to them, `Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;

14 and wherever he may go in, say ye to the master of the house -- The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat?

15 and he will shew you a large upper room, furnished, prepared -- there make ready for us.'

16 And his disciples went forth, and came to the city, and found as he said to them, and they made ready the passover.

17 And evening having come, he cometh with the twelve,

18 and as they are reclining, and eating, Jesus said, `Verily I say to you -- one of you, who is eating with me -- shall deliver me up.'

19 And they began to be sorrowful, and to say to him, one by one, `Is it I?' and another, `Is it I?'

20 And he answering said to them, `One of the twelve who is dipping with me in the dish;

21 the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

22 And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, `Take, eat; this is my body.'

23 And having taken the cup, having given thanks, he gave to them, and they drank of it -- all;

24 and he said to them, `This is my blood of the new covenant, which for many is being poured out;

25 verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'

26 And having sung an hymn, they went forth to the mount of the Olives,

27 and Jesus saith to them -- `All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad,

28 but after my having risen I will go before you to Galilee.'

29 And Peter said to him, `And if all shall be stumbled, yet not I;'

30 And Jesus said to him, `Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.'

31 And he spake the more vehemently, `If it may be necessary for me to die with thee -- I will in nowise deny thee;' and in like manner also said they all.

32 And they come to a spot, the name of which `is' Gethsemane, and he saith to his disciples, `Sit ye here till I may pray;'

33 and he taketh Peter, and James, and John with him, and began to be amazed, and to be very heavy,

34 and he saith to them, `Exceeding sorrowful is my soul -- to death; remain here, and watch.'

35 And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,

36 and he said, `Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

37 And he cometh, and findeth them sleeping, and saith to Peter, `Simon, thou dost sleep! thou wast not able to watch one hour!

38 Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

39 And again having gone away, he prayed, the same word saying;

40 and having returned, he found them again sleeping, for their eyes were heavy, and they had not known what they might answer him.

41 And he cometh the third time, and saith to them, `Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;

42 rise, we may go, lo, he who is delivering me up hath come nigh.'

43 And immediately -- while he is yet speaking -- cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders;

44 and he who is delivering him up had given a token to them, saying, `Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,'

45 and having come, immediately, having gone near him, he saith, `Rabbi, Rabbi,' and kissed him.

46 And they laid on him their hands, and kept hold on him;

47 and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear.

48 And Jesus answering said to them, `As against a robber ye came out, with swords and sticks, to take me!

49 daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.'

50 And having left him they all fled;

51 and a certain young man was following him, having put a linen cloth about `his' naked body, and the young men lay hold on him,

52 and he, having left the linen cloth, did flee from them naked.

53 And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes;

54 and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.

55 And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding,

56 for many were bearing false testimony against him, and their testimonies were not alike.

57 And certain having risen up, were bearing false testimony against him, saying --

58 `We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;'

59 and neither so was their testimony alike.

60 And the chief priest, having risen up in the midst, questioned Jesus, saying, `Thou dost not answer anything! what do these testify against thee?'

61 and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, `Art thou the Christ -- the Son of the Blessed?'

62 and Jesus said, `I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.'

63 And the chief priest, having rent his garments, saith, `What need have we yet of witnesses?

64 Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death,

65 and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, `Prophesy;' and the officers were striking him with their palms.

66 And Peter being in the hall beneath, there doth come one of the maids of the chief priest,

67 and having seen Peter warming himself, having looked on him, she said, `And thou wast with Jesus of Nazareth!'

68 and he denied, saying, `I have not known `him', neither do I understand what thou sayest;' and he went forth without to the porch, and a cock crew.

69 And the maid having seen him again, began to say to those standing near -- `This is of them;'

70 and he was again denying. And after a little again, those standing near said to Peter, `Truly thou art of them, for thou also art a Galilean, and thy speech is alike;'

71 and he began to anathematize, and to swear -- `I have not known this man of whom ye speak;'

72 and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- `Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.


Mark 14:1-72 Darby English Bible (DARBY)

1 Now the passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

2 For they said, Not in the feast, lest perhaps there be a tumult of the people.

3 And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.

4 And there were some indignant in themselves, and saying, Why has this waste been made of the ointment?

5 for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.

6 But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me;

7 for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.

8 What *she* could she has done. She has beforehand anointed my body for the burial.

9 And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this [woman] has done shall be also spoken of for a memorial of her.

10 And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;

11 and they, when they heard it, rejoiced, and promised him to give money. And he sought how he could opportunely deliver him up.

12 And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?

13 And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him.

14 And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples?

15 and *he* will shew you a large upper room furnished ready. There make ready for us.

16 And his disciples went away and came into the city, and found as he had said to them; and they made ready the passover.

17 And when evening was come, he comes with the twelve.

18 And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me.

19 And they began to be grieved, and to say to him, one by one, Is it *I*? [and another, Is it *I*?]

20 But he answered and said to them, One of the twelve, he who dips with me in the dish.

21 The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.

22 And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]: this is my body.

23 And having taken [the] cup, when he had given thanks, he gave [it] to them, and they all drank out of it.

24 And he said to them, This is my blood, that of the [new] covenant, that shed for many.

25 Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.

26 And having sung a hymn, they went out to the mount of Olives.

27 And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

28 But after I am risen, I will go before you into Galilee.

29 But Peter said to him, Even if all should be offended, yet not *I*.

30 And Jesus says to him, Verily I say to thee, that thou to-day, in this night, before [the] cock shall crow twice, thou shalt thrice deny me.

31 But he said [so much] exceedingly the more, If I should have to die with thee, I will in no wise deny thee. And likewise said they all too.

32 And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.

33 And he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit.

34 And he says to them, My soul is full of grief even unto death; abide here and watch.

35 And, going forward a little, he fell upon the earth; and he prayed that, if it were possible, the hour might pass away from him.

36 And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what *I* will, but what *thou* [wilt].

37 And he comes and finds them sleeping. And he says to Peter, Simon, dost thou sleep? Hast thou not been able to watch one hour?

38 Watch and pray, that ye enter not into temptation. The spirit indeed [is] willing, but the flesh weak.

39 And going away, he prayed again, saying the same thing.

40 And returning, he found them again sleeping, for their eyes were heavy; and they knew not what they should answer him.

41 And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners.

42 Arise, let us go; behold, he that delivers me up has drawn nigh.

43 And immediately, while he was yet speaking, Judas comes up, [being] one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders.

44 Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead [him] away safely.

45 And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kisses.

46 And they laid their hands upon him and seized him.

47 But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.

48 And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me?

49 I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.

50 And all left him and fled.

51 And a certain young man followed him with a linen cloth cast about his naked [body]; and [the young men] seize him;

52 but he, leaving the linen cloth behind [him], fled from them naked.

53 And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes.

54 And Peter followed him at a distance, till [he was] within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light [of the fire].

55 And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find [any].

56 For many bore false witness against him, and their testimony did not agree.

57 And certain persons rose up and bore false witness against him, saying,

58 *We* heard him saying, *I* will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.

59 And neither thus did their testimony agree.

60 And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee?

61 But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessed?

62 And Jesus said, *I* am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.

63 And the high priest, having rent his clothes, says, What need have we any more of witnesses?

64 Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.

65 And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.

66 And Peter being below in the palace-court, there comes one of the maids of the high priest,

67 and seeing Peter warming himself, having looked at him, says, And *thou* wast with the Nazarene, Jesus.

68 But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.

69 And the maid, seeing him, again began to say to those that stood by, This is [one] of them.

70 And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art [one] of them, for also thou art a Galilean.

71 But he began to curse and to swear, I know not this man of whom ye speak.

72 And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before [the] cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.


Mark 14:1-72 World English Bible (WEB)

1 It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.

2 For they said, "Not during the feast, because there might be a riot of the people."

3 While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.

4 But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?

5 For this might have been sold for more than three hundred denarii,{300 denarii was about a years wages for an agricultural laborer.} and given to the poor." They grumbled against her.

6 But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me.

7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

8 She has done what she could. She has anointed my body beforehand for the burying.

9 Most assuredly I tell you, wherever this Gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."

10 Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

11 They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"

13 He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,

14 and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"'

15 He will himself show you a large upper room furnished and ready. Make ready for us there."

16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

17 When it was evening he came with the twelve.

18 As they sat and were eating, Jesus said, "Most assuredly I tell you, one of you will betray me -- he who eats with me."

19 They began to be sorrowful, and to ask him one by one, "Surely not I?" And another said, "Surely not I?"

20 He answered them, "It is one of the twelve, he who dips with me in the dish.

21 For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

22 As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."

23 He took the cup, and when he had given thanks, he gave to them. They all drank of it.

24 He said to them, "This is my blood of the new covenant, which is poured out for many.

25 Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."

26 When they had sung a hymn, they went out to the Mount of Olives.

27 Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep will be scattered.'

28 However, after I am raised up, I will go before you into Galilee."

29 But Peter said to him, "Although all will be offended, yet I will not."

30 Jesus said to him, "Most assuredly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times."

31 But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.

32 They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."

33 He took with him Peter, James, and John, and began to be greatly troubled and distressed.

34 He said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch."

35 He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

36 He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."

37 He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Couldn't you watch one hour?

38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

39 Again he went away, and prayed, saying the same words.

40 Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.

41 He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

42 Arise, let us be going. Behold, he who betrays me is at hand."

43 Immediately, while he was still speaking, Judas, one of the twelve, came--and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.

44 Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely."

45 When he had come, immediately he came to him, and said, "Rabbi! Rabbi!" and kissed him.

46 They laid their hands on him, and seized him.

47 But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.

48 Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?

49 I was daily with you in the temple teaching, and you didn't arrest me. But this is so that the Scriptures might be fulfilled."

50 They all left him, and fled.

51 A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,

52 but he left the linen cloth, and fled from them naked.

53 They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

54 Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.

55 Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.

56 For many gave false testimony against him, and their testimony didn't agree with each other.

57 Some stood up, and gave false testimony against him, saying,

58 "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"

59 Even so, their testimony did not agree.

60 The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"

61 But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"

62 Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky."

63 The high priest tore his clothes, and said, "What further need have we of witnesses?

64 You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.

65 Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.

66 As Peter was in the courtyard below, one of the maids of the high priest came,

67 and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus!"

68 But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and the rooster crowed.

69 The maid saw him, and began again to tell those who stood by, "This is one of them."

70 But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."

71 But he began to curse, and to swear, "I don't know this man of whom you speak!"

72 The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept.


Mark 14:1-72 Bible in Basic English (BBE)

1 It was now two days before the feast of the Passover and the unleavened bread: and the chief priests and the scribes made designs how they might take him by deceit and put him to death:

2 But they said, Not while the feast is going on, for fear there may be trouble among the people.

3 And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.

4 But some of them were angry among themselves, saying, For what purpose has this oil been wasted?

5 We might have got more than three hundred pence for it, and given the money to the poor. And they said things against her among themselves.

6 But Jesus said, Let her be; why are you troubling her? she has done a kind act to me.

7 The poor you have ever with you, and whenever you have the desire you may do them good: but me you have not for ever.

8 She has done what she was able: she has put oil on my body to make it ready for its last resting-place.

9 And truly I say to you, Wherever the good news goes out through all the earth, what this woman has done will be talked of in memory of her.

10 And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them.

11 And hearing what he said, they were glad, and gave him their word to make him a payment of money. And he took thought how he might best give him up to them.

12 And on the first day of unleavened bread, when the Passover lamb is put to death, his disciples said to him, Where are we to go and make ready for you to take the Passover meal?

13 And he sent two of his disciples, and said to them, Go into the town, and there will come to you a man with a vessel of water: go after him;

14 And wherever he goes in, say to the owner of the house, The Master says, Where is my guest-room, where I may take the Passover with my disciples?

15 And he will take you up himself to a great room with a table and seats: there make ready for us.

16 And the disciples went out and came into the town, and saw that it was as he had said: and they made ready the Passover.

17 And when it was evening he came with the twelve.

18 And while they were seated taking food, Jesus said, Truly I say to you, One of you will be false to me, one who is taking food with me.

19 They were sad, and said to him one by one, Is it I?

20 And he said to them, It is one of the twelve, one who is putting his bread with me into the same plate.

21 The Son of man goes, even as the Writings say of him: but cursed is that man through whom the Son of man is given up! It would have been well for that man if he had never been given birth.

22 And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body.

23 And he took a cup, and when he had given praise, he gave it to them: and they all had a drink from it.

24 And he said to them, This is my blood of the testament, which is given for men.

25 Truly I say to you, I will take no more of the fruit of the vine till the day when I take it new in the kingdom of God.

26 And after a song of praise to God they went out to the Mountain of Olives.

27 And Jesus said to them, You will all be turned away from me: for it is in the Writings, I will put the keeper of the sheep to death, and the sheep will be put to flight.

28 But after I have come back from the dead, I will go before you into Galilee.

29 But Peter said to him, Though the others may be turned away from you, I will not.

30 And Jesus said to him, Truly, I say to you that you, today, even this night, before the cock's second cry, will say three times that you have no knowledge of me.

31 But he said with passion, If I have to be put to death with you, I will not be false to you. And they all said the same.

32 And they came to a place which was named Gethsemane: and he said to his disciples, Be seated here while I say a prayer.

33 And he took with him Peter and James and John, and grief and great trouble came on him.

34 And he said to them, My soul is very sad, even to death: be here a little time, and keep watch.

35 And he went forward a little, and falling down on the earth, made request that, if possible, the hour might go from him.

36 And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.

37 And he came, and saw them sleeping, and said to Peter, Simon, are you sleeping? were you not able to keep watch one hour?

38 Keep watch with prayer, so that you may not be put to the test; the spirit truly is ready, but the flesh is feeble.

39 And again he went away, and said a prayer, using the same words.

40 And again he came and saw them sleeping, because their eyes were very tired; and they had nothing to say in answer.

41 And he came the third time, and said to them, Go on sleeping now and take your rest: it is enough; the hour has come; see, the Son of man is given up into the hands of evil men.

42 Get up, let us be going; see, he who gives me up is near.

43 And straight away, while he was still talking, Judas, one of the twelve, came, and with him a great band with swords and sticks, from the chief priests and the scribes and those in authority.

44 Now he who had been false to him had given them a sign, saying, The one to whom I give a kiss, that is he; take him, and get him away safely.

45 And when he had come, he went straight to him and said, Master; and gave him a kiss.

46 And they put their hands on him, and took him.

47 But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear.

48 And Jesus said to them, Have you come out as against a thief, with swords and sticks to take me?

49 I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true.

50 And they all went away from him in fear.

51 And a certain young man went after him, with only a linen cloth about his body; and they put their hands on him;

52 But he got away unclothed, without the linen cloth.

53 And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes.

54 And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire.

55 Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any.

56 For a number gave false witness against him and their witness was not in agreement.

57 Then some got up and gave false witness against him, saying,

58 He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands.

59 And even so their witness was not in agreement.

60 And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you?

61 But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One?

62 And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven.

63 And the high priest, violently parting his robes, said, What more need have we of witnesses?

64 His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death.

65 And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.

66 And while Peter was down in the open square of the building, one of the servant-girls of the high priest came;

67 And seeing Peter warming himself by the fire, she gave him a look, and said, You were with this Nazarene, even Jesus.

68 But he said, I have no knowledge of him, or of what you are saying: and he went out into the doorway; and there came the cry of a cock.

69 And the girl saw him, and said again to those who were near, This is one of them.

70 But again he said it was not so. And after a little time, again those who were near said to Peter, Truly you are one of them; for you are a Galilaean.

71 But, with curses and oaths, he said, I have no knowledge of the man about whom you are talking.

72 And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.

Commentary on Mark 14 John Gill's Exposition of the Bible


Verse 1

After two days was the feast of the passover,.... That is, two days after Christ had delivered the foregoing discourse concerning the destruction of the temple at Jerusalem, was the feast of the passover; which was kept in commemoration of God's passing over the houses of the Israelites, when he destroyed the firstborn of Egypt, and made way for the deliverance of the children of Israel from thence: and which was kept by eating the passover lamb; and which, properly speaking, is the feast of the passover:

and of unleavened bread; which was the same feast with the other, called so from the unleavened bread which was then eaten; though with this difference, the passover lamb was only eaten on the first night, but unleavened bread was eaten for seven days together. The Syriac, Persic, and Ethiopic versions render it, "the passover of unleavened bread", leaving out the copulative "and".

And the chief priests and Scribes sought how they might take him by craft; that is, Jesus,

and put him to death: for which purpose they assembled together in Caiaphas the high priest's palace, and there took counsel together how to accomplish it; see Matthew 26:2.


Verse 2

But they said not on the feast day,.... The feast of the passover, and of unleavened bread, which was nigh at hand, and would be two days hence, when there would be a great concourse of people from all parts to keep it: and therefore they did not choose to seize him, and put him to death at that time,

lest there should be an uproar of the people; or among them, lest they should rise in his favour, and rescue him out of their hands; See Gill on Matthew 26:5.


Verse 3

And being in Bethany,.... A place about two miles from Jerusalem, whither he retired after he had took his leave of the temple, and had predicted its destruction; a place he often went to, and from, the last week of his life; having some dear friends, and familiar acquaintance there, as Lazarus, and his two sisters, Martha and Mary, and the person next mentioned:

in the house of Simon the leper; so called because he had been one, and to distinguish him from Simon the Pharisee, and Simon Peter the apostle, and others; See Gill on Matthew 26:6;

as he sat at meat there came a woman; generally thought to be Mary Magdalene, or Mary the sister of Lazarus:

having an alabaster box of ointment of spikenard; or "pure nard", unmixed and genuine; or liquid nard, which was drinkable, and so easy to be poured out; or Pistic nard, called so, either from "Pista", the name of a place from whence it was brought, or from "Pistaca", which, with the Rabbins, signifies "maste"; of which, among other things, this ointment was made. Moreover, ointment of nard was made both of the leaves of nard, and called foliate nard, and of the spikes of it, and called, as here, spikenard. Now ointment made of nard was, as Pliny saysF23Nat. Hist. l. 12. c. 12. , the principal among ointments. The Syriac is, by him, said to be the best; this here is said to be

very precious, costly, and valuable:

and she brake the box. The Syriac and Ethiopic versions render it, "she opened it"; and the Persic version, "she opened the head", or "top of the bottle", or "vial":

and poured it on his head; on the head of Christ, as the same version presses it; See Gill on Matthew 26:7.


Verse 4

And there were some that had indignation within themselves,.... The Syriac version reads, "some of the disciples": agreeably to Matthew 26:8, particularly Judas, and others might be incensed by his means:

and said, why was this waste of the ointment made? See Gill on Matthew 26:8.


Verse 5

For it might have been sold for more than three hundred pence,.... Which, was to the value of our money nine pounds, seven shillings, and sixpence:

and given to the poor; which was thought to be a better way of expending it, than by pouring it on the head of Christ:

and they murmured against her: that she should lavish so much money away in such an imprudent manner; they reproved her for it, expressed much resentment at it, and were very angry with, her upon the account of it; See Gill on Matthew 26:8, Matthew 26:9.


Verse 6

And Jesus said, let her alone,.... Jesus knowing the secret indignation of some of his disciples, and their private murmurings at the woman, and their continual teasings of her, because of the expense of the ointment, said to them, as the Arabic and Ethiopic versions read; or "to the disciples", as the Persic, let the woman alone, cease to chide and reprove her for what she has done;

why trouble ye her? why do you grieve her, by charging her with imprudence and extravagance, as if she had been guilty of a very great crime? she is so far from it, that

she hath wrought a good work on me; she has done me an honour; expressed faith in me, and shown love to me, and ought to be commended, and not reproved; See Gill on Matthew 26:10.


Verse 7

For ye have the poor with you always,.... See Gill on Matthew 26:11;

and whensoever ye will ye may do them good; by feeding them when hungry, clothing them when naked, and supplying them with the necessaries of life:

but me ye have not always; meaning, with respect to his bodily presence, which, in a short time, would be removed from them, and they would have no opportunity of showing him any such outward respect personally; See Gill on Matthew 26:11.


Verse 8

She hath done what she could,.... What she had in her heart, and in the power of her hands to do; she hath done according to her ability, and her good will; and if she had not done it now, she could not have done it at all.

She is come aforehand to anoint my body to the burying; or, "as if it was to bury me", as the Syriac version renders it. Christ signifies by this, that he should shortly die, and that this woman came before hand to anoint him, and, as it were, to perform the funeral rites before he was dead; it being revealed to her by the Spirit, that Jesus would quickly die, and she should not be able to perform this good work when dead, and therefore came to do it before; or, at least, she was directed by the Spirit of God, because she would be prevented doing it afterwards; See Gill on Matthew 26:12.


Verse 9

Verily I say unto you,.... And you may assure yourselves of the truth of it:

wheresoever this Gospel, of the death and resurrection of Christ,

shall be preached throughout the whole world, as it shall be,

this also that she hath done shall be spoken of for a memorial of her; in remembrance of her, and her work, and in commendation of her faith, love, and duty; See Gill on Matthew 26:13.


Verse 10

And Judas Iscariot, one of the twelve,.... Apostles of Christ; who was the principal person that had indignation at the woman, and murmured against her, for the profusion of the ointment:

went unto the chief priests; as soon as this affair was over, and Christ had defended the woman's conduct to his shame and silence: he immediately went out of the house, where they were, and set out from Bethany to Jerusalem; and understanding the chief priests were in consultation together at Caiaphas's house, how to apprehend Jesus, and put him to death, went directly to them, unsent for, and unthought of by them:

to betray him unto them; which Satan had put into his heart, and what his avarice and revenge for the late action of the woman, and Christ's defence of it, prompted him to; See Gill on Matthew 26:14.


Verse 11

And when they heard it, they were glad,.... That such an opportunity offered, and from such a quarter, by one of his own disciples; so that it might be done more secretly and effectually, and with less blame to themselves:

and promised to give him money; any sum he should ask; and what was agreed upon were thirty pieces, or shekels of silver; and so the Ethiopic version here, instead of money, reads, "thirty pieces of silver"; See Gill on Matthew 26:15.

And he sought how he might conveniently betray him; after this promise, and upon this agreement: henceforward he sought the most fitting opportunity, and the best season of betraying his master into the hands of these men, when he was alone, and the multitude absent, and there was no danger of a tumult, or a rescue; See Gill on Matthew 26:16.


Verse 12

And the first day of unleavened bread,.... Being come, which was the fourteenth of Nisan:

when they killed the passover; that is, "the Jews", as the Syriac and Persic versions supply; for any Israelite, that not a priest, might slay it: their canon runs thusF24Misn. Pesachim, c. 5. sect. 6. ,

"an Israelite kills (the passover), and a priest receives (the blood), and gives it to his neighbour, and his neighbour to his neighbour, and he receives (the basin) full, and returns it empty; the priest that is near to the altar sprinkles it, at one sprinkling, over against the bottom of it.'

Upon which the commentatorsF25Jarchi, Maimon. & Bartenora in ib. observe, that the slaying of the passover by strangers; that is, such as are not priests, lawful. And so Philo the Jew, speaking of the passover, saysF26De Vita Mosis, l. 3. p. 686. ;

"at which time the common people do not bring their sacrifices to the altar, and the priests slay; but by the command of the law, συμπαν το εθνος, "the whole nation", does the work of a priest; every one particularly bringing the sacrifices for himself, and then slaying them with his own hands.'

But then it was always killed in the court of the temple, and after the middle of the day; See Gill on Matthew 26:17;

his disciples said unto him, where wilt thou that we go and prepare, that thou mayst eat the passover: for it was now Thursday morning, and the passover was to be slain after the middle of the day, between the two evenings, and eaten in Jerusalem at night; and they were now at Bethany, near two miles from the city; and it was usual for servants to get ready the passover for their masters; See Gill on Matthew 26:17.


Verse 13

And he sendeth forth two of his disciples,.... Peter and John, as appears from Luke 22:8;

and saith unto them, go ye into the city; the city of Jerusalem; for there only the passover might be eaten, Deuteronomy 26:2;

and there shall meet you a man bearing a pitcher of water; a servant of the master of the house that was sent for water, to mix with the wine, at the passover:

follow him; into the house to which he goes.


Verse 14

And wheresoever he shall go in,.... Into whatsoever house he shall enter, go in after him:

and say ye to the good man of the house; the owner, and master of it, who might be Nicodemus, or Joseph of Arimathea, or some man of note and wealth in Jerusalem, that might have some knowledge of Christ, and faith in him, though he did not openly profess him; since by only saying what follows, he would at once, as he did, direct them to a suitable and convenient room;

the master saith. The Syriac and Persic versions read, our master saith: he that is yours, and ours, our master Jesus; though that is not expressed, yet it was understood by the master of the family; which confirms the above conjecture, that he was a secret disciple of Christ.

Where is the guest chamber; the chamber provided for guests that might be expected at the passover:

where I shall eat the passover with my disciples? where it might be done conveniently, and in a proper and comfortable manner; See Gill on Matthew 26:18.


Verse 15

And he will show you a large upper room,.... A room in the highest part of the house, large enough for such a company, for thirteen persons, which was the number of Christ and his disciples:

furnished and prepared; with a table, and a sufficient number of couches to sit, or lie upon, and with all proper vessels necessary on such an occasion:

there make ready for us; the passover.


Verse 16

And his disciples went forth,.... The two disciples, as the Arabic version has it, Peter and John, set out from Bethany to Jerusalem directly:

and came into the city; the city of Jerusalem:

and found as he had said unto them; a man bearing a pitcher of water, whom they followed to the house he went into, and addressed the master of the house, as Jesus had bid them; when he showed them an upper room, very commodious and fit for the purpose, as Christ had said; and which is a considerable proof of the prescience of Christ:

and they made ready the passover; they bought a lamb; they had it killed in the temple, according to rule; and they brought it to the house, where they were to sup, and got it roasted; and provided unleavened bread, and wine, and bitter herbs, and every thing that was proper for the feast; See Gill on Matthew 26:19.


Verse 17

And in the evening he cometh with the twelve. In the afternoon, as it is very reasonable to suppose, Christ set out from Bethany with the rest of the twelve, with the other nine, and came to Jerusalem; where they were joined by Judas, who had covenanted with the chief priests to betray him, and by Peter and John, who had been sent before to prepare the passover; and when it was night, when the second evening had took place, he went with all twelve of them to the house, where the provision to eat the passover together was made for them; See Gill on Matthew 26:20.


Verse 18

And as they sat and did eat,.... Or "as they lay along"; for such was their posture at the eating of the passover; See Gill on Matthew 26:20,

Jesus said, verily I say unto you, one of you which eateth with me shall betray me; See Gill on Matthew 26:21.


Verse 19

And they began to be sorrowful,.... And were so, all but Judas, at this saying of Christ's:

and to say unto him, one by one; even till it came to Judas himself,

is it I? that shall betray thee;

and another said, is it I? This clause is wanting in the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions, and in two of Beza's copies; and indeed seems to be redundant, since the disciples are said before to express themselves in this manner, one by one; See Gill on Matthew 26:22.


Verse 20

And he answered and said unto them,.... In order to relieve their minds, and point out the particular person:

it is one of the twelve, that dippeth with me in the dish; just at that very instant; See Gill on Matthew 26:23.


Verse 21

The son of man indeed goeth,.... Out of this world by death,

as it is written; both in the book of God's decrees, and in the Scriptures of the Old Testament;

but woe to that man by whom the son of man is betrayed! whose sin will not be excused, nor lessened by fulfilling the decrees of God, and by accomplishing the prophecies of the Bible:

good were it for that man if he had never been born; so aggravating will be his crime, so dreadful his punishment; See Gill on Matthew 26:24.


Verse 22

And as they did eat,.... The paschal lamb, and the unleavened bread, just at the conclusion of that feast:

Jesus took bread, and blessed, and brake it; beginning and instituting a new feast, to be kept in aftertimes, in commemoration of his sufferings and death, now near at hand;

and gave to them, the disciples,

and said, take, eat: the word eat is not in the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions, and is wanting in some copies:

this is body; a figure and representation of it; See Gill on Matthew 26:26.


Verse 23

And he took the cup, and when he had given thanks,.... Over it, and for it, by blessing it, and appropriating it to the present use and service:

he gave it to them; his disciples,

and they all drank of it; Judas, as well as the rest, as he bid them do; See Gill on Matthew 26:27.


Verse 24

And he said unto them,.... Not after they had drank of it, but before, and as he gave it to them:

this is my blood of the New Testament, which is shed for many; in Matthew it is added, "for the remission of sins"; See Gill on Matthew 26:28.


Verse 25

Verily I say unto you,.... This seems, to have been said after the eating of the passover, according to Luke 22:18, but was, in reality, not till after the Lord's supper was ended, and the last cup was drank, which was wont to be drank at the passover:

I will drink no more of the fruit of the vine; that is, wine,

until that day that I drink it new; in a figurative and mystical sense; by which are meant the joys of heaven:

in the kingdom of God; Father, Son, and Spirit, upon the general resurrection of the dead, when the kingdom of the Mediator will be delivered up, and there will be no distinction of government; but God, Father, Son, and Spirit, will be all in all, and shall reign in the saints, and they with them, to all eternity; See Gill on Matthew 26:29.


Verse 26

And when they had sung an hymn,.... The Hallell, used at the passover:

they went out into the Mount of Olives; Christ, and eleven of his disciples; for Judas now separated from them, and went to the chief priests to acquaint them how things were, where Jesus was going, and where they might apprehend him; See Gill on Matthew 26:30.


Verse 27

And Jesus saith unto them,.... As they were going to the Mount of Olives. The Persic version reads, in this place; meaning the Mount of Olives, having got thither:

all ye shall be offended because of me this night; See Gill on Matthew 26:31;

for it is written in Zechariah 13:7,

I will smite the shepherd, and the sheep shall be scattered: Christ is meant by the shepherd, and the apostles by the sheep. The Syriac version reads, "his sheep".


Verse 28

But after that I am risen,.... From the dead, which, for their comfort, he assures them of; though they would be offended and discouraged at the seizing, and condemning, and crucifixion of him:

I will go before you into Galilee; the place of their nativity, and where he had often conversed with them; See Gill on Matthew 26:32.


Verse 29

But Peter said unto him,.... Being greatly moved at what Christ had said, that all of them would be offended with him that night, and run away from him, and be scattered from him, and one another:

although all shall be offended, yet will not I; though all the rest of the disciples, the other ten, should do as Judas had done, should fall off from Christ, and either betray him, or deny him, or, at least, turn their backs on him, yet he would do neither; See Gill on Matthew 26:33.


Verse 30

And Jesus saith unto him, verily I say unto thee,.... As confident as thou art of standing by me, and abiding with me;

that this day, which was then begun; for the Jews reckoned their days from evening, as in Genesis 1:5;

even in this night; this night to be observed, this night of the passover, before it is past:

before the cock crow twice; for there was a first and second cock crowing, the one at midnight, and the other near break of day, and which last is properly the cock crowing: the word "twice" is left out in the Ethiopic version:

thou shalt deny me thrice; as he did; See Gill on Matthew 26:34.


Verse 31

But he spake the more vehemently,.... With a louder voice; with more spirit and eagerness; in a more peremptory and self-confident way.

If I should die with thee, I will not deny thee in any wise. The Syriac version adds, "O my Lord", my dear Lord, I will never deny thee upon any consideration whatever; and the Persic version, O Lord:

likewise also said they all; as he said, so said "all the disciples", as the Syriac version reads it; See Gill on Matthew 26:35.


Verse 32

And they came to a place which is named Gethsemane,.... At the foot of the Mount of Olives, where the olives, which grew in great plenty on the mount, were pressed: and where our Lord began to be bruised, for our sins:

and be saith to his disciples: to eight of them:

sit ye here while I shall pray; at some distance from hence; See Gill on Matthew 26:36.


Verse 33

And he taketh with him Peter, and James, and John,.... Who were witnesses of his transfiguration on the mount, and now of his sorrows in the garden:

and began to be sore amazed; to be in great consternation and astonishment, at the sight of all the sins of his people coming upon him; at the black storm of wrath, that was gathering thick over him; at the sword of justice which was brandished against him; and at the curses of the righteous law, which, like so many thunderbolts of vengeance, were directed at him: no wonder it should be added,

and to be very heavy: both with sin and sorrow; See Gill on Matthew 26:37.


Verse 34

And saith unto them,.... The above three disciples;

my soul is exceeding sorrowful unto death: he was surrounded with sorrow, and it pressed him so hard, and close, on every side, that he was just ready to die with it:

tarry ye here, and watch: in Matthew it is added, "with me": See Gill on Matthew 26:38.


Verse 35

And he went forward a little,.... About a stone's cast, Luke 22:41,

and fell on the ground, and prayed; he fell on his face to the ground, which was a praying posture. One of the Jewish canons concerning it, is thisF1Maimon. Hilch. Tephilla, c. 5. sect. 13. :

"worshipping, how is it done? after a man has lifted up his head; he bows it five times, he sits upon the ground, and "falls upon his face", ארצה, "to the ground", and supplicates with whatsoever supplication he pleases: worshipping, or bowing, is the stretching out of hands and feet, until a man is found cast upon his face to the ground.'

See Gill on Matthew 26:39. The supplication Christ made in this posture was,

that, it were possible, the hour might pass from him; the time fixed and agreed upon for his sufferings and death; that is, that it might pass without his enduring them, if there was any possibility of excusing him, and of his people's being saved without them; See Gill on Matthew 26:39.


Verse 36

And he said, Abba, Father,.... In the original text, the former of these is a Syriac word, and the latter a Greek one, explanative of the former, as in Romans 8:15 and Galatians 4:6 or the repetition is made, to express the vehemency of his affection, and his strong confidence in God, as his Father, amidst his distress, as the Syriac version renders it, אבא אבי, "Abba, my Father": or "my Father, my Father"; and so the Ethiopic version:

all things are possible unto thee; so Philo the JewF2De Abrahamo, p. 374. , taking notice of Isaac's question about the burnt offering, and Abraham's answer to it, represents the latter as adding, in confirmation of it,

"all things are possible to God, and which are both difficult and impossible to be done by men;'

suggesting, that God could easily provide a lamb for a sacrifice; and Christ here intimates, that every thing consistent with his perfections, counsels, and covenant, were possible to be done by him; and how far what he prays for, was agreeable to these, he submits to him, and to his sovereign will:

take away this cup from me; nevertheless, not what I will, but what thou wilt: See Gill on Matthew 26:39.


Verse 37

And he cometh and findeth them sleeping,.... His three disciples, Peter, James, and John:

and saith unto Peter; particularly, he having so lately asserted, with so much confidence, his love to Christ, and close attachment to him:

Simon, sleepest thou? Christ calls him by the name he first went by, and not by that which he had given him, Cephas, or Peter; he not now having that firmness and constancy, though he boasted of it, which answers to that name:

couldst thou not watch one hour? The Arabic and Persic versions add, with me; and so does the Complutensian edition; See Gill on Matthew 26:40.


Verse 38

Watch ye and pray, lest ye enter into temptation,.... Of denying Christ, and falling off from him, which would quickly offer to them, when they should see him apprehended, bound, and led away.

The spirit truly is ready. The Persic version renders it, "my mind"; as if the Spirit or soul of Christ was meant; whereas it is either to be understood of the evil spirit, Satan, who was disposed to attack them, and especially Peter, whom he desired to have, and sift as wheat; or else the spirit of the disciples, their renewed spirit, which was ready and disposed watching and praying, and willing to abide by Christ:

but the flesh is weak; they were but flesh and blood, and so not a match of themselves for so powerful an adversary as Satan, and therefore had need to watch and pray; or "their body", as the Syriac, Arabic, and Persic versions render it, was weak, and subject to drowsiness and sleep; and especially they were weak and feeble, and very unequal of themselves for spiritual exercises, as they had flesh, or a corrupt nature in them; See Gill on Matthew 26:41.


Verse 39

And again he went away,.... To the same place, or at much such a distance from them, as before:

and prayed and spake the same words; or word, that is, the same matter; for λογος, here, answers to דבר, which signifies a thing, or matter, as well as word: Christ prayed to the same effect, for matter and substance the same as before, though not in the same express words, as is clear from Matthew 26:39.


Verse 40

And when he returned, he found them asleep again,.... Notwithstanding the expostulation he had used with them, the exhortation he had given them, and the danger he had suggested to them:

for their eyes were heavy: with sleep and sorrow:

neither wist they what to answer him; partly through confusion and shame, not knowing how to excuse themselves; and partly, through their being stupefied with sleep and grief.


Verse 41

And he cometh the third time,.... After he had prayed a third time, to the same purport as before:

and saith unto them, sleep on now, and take your rest; which words are spoken ironically:

it is enough; or "the end is come"; as the Syriac and Arabic versions render it, of watching and praying:

the hour is come, behold the son of man is betrayed into the hands of sinners; both Jews and Gentiles, by one of his own disciples; See Gill on Matthew 26:45.


Verse 42

Rise up let us go,.... To meet the enemy and the danger; for there is no escaping;

lo, he that betrayeth me is at hand; Judas, that he had hinted at supper should betray him, was now about doing it; and was just now coming upon him, in order to deliver him into the hands of the Jews, and the Roman band of soldiers; See Gill on Matthew 26:46.


Verse 43

And immediately, while he yet spake,.... The above words:

cometh Judas one of the twelve: apostles of Christ, and which was an aggravation of his wickedness; the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic, versions add, "Iscariot"; and so it is read in one of Beza's copies. The Ethiopic version reads, "one of the ten", very wrongly:

and with him a great multitude; a band of men and officers, with many of the chief priests and captains of the temple, and elders of the people, that mixed themselves with the crowd, to see how things would issue:

with swords and staves; which they intended to make use of, should any resistance be made in apprehending him, or any attempt to rescue him:

from the chief priests, and the Scribes, and the elders; from the Jewish sanhedrim, which consisted of these; See Gill on Matthew 26:47.


Verse 44

And he that betrayed him had given them a token,.... A common sign, in which they agreed; and so this same Greek word is used by the JewsF3Midras Samuel, sect. 9. apud Buxtorf. Lex. Rab. p. 1519. :

"said R. Phinehas in the name of R. Reuben, did you ever see one man go out of the north, and another from the south, and meet each other, except they made, סימנא, "a common sign", between them.'

Such an one the traitor gave his company;

saying, whomsoever I shall kiss, the same is he; Jesus of Nazareth; who was to be delivered to them:

take him, and lead him away safely; with care and caution, lest he should get out of their hands, and make his escape, as he had sometimes done: the word "safely", is omitted in the Arabic, Persic, and Ethiopic versions. The Vulgate Latin renders it "cautiously", and so does the Syriac version, which joins it to the words, "take him"; See Gill on Matthew 26:48.


Verse 45

And as soon as he was come,.... To the place where Jesus was:

he goeth straightway to him; alone; as if he had nothing to do with the company behind, and as if he was his friend, and concerned for his safety:

and saith, Master, Master; expressing great affection for him, and respect to him, by repeating this word. The Ethiopic version has it but once, and so two exemplars of Beza's; and the Vulgate Latin reads, "hail, Master", as in Matthew 26:49.

and kissed him; See Gill on Matthew 26:49.


Verse 46

And they laid hands on him, and took him. After Christ had said to Judas, "friend, wherefore art thou come?" as in Matthew; and also, "Judas, betrayest thou the son of man with a kiss?" as in Luke 22:48; See Gill on Matthew 26:50.


Verse 47

And one of them that stood by,.... One of the disciples that stood by Jesus, as Judas was betraying him, and the soldiers were laying hold on him, Peter by name:

drew a sword, and smote a servant of the high priest, and cut off his ear; his right ear; the servant's name was Malchus; See Gill on Matthew 26:51.


Verse 48

And Jesus answered and said unto them,.... To the chief priests, and captains of the temple, and the elders, that came with the band and officers, as appears from Luke 22:52. The Persic version reads, "to the multitude":

are ye come out as against a thief, with swords and with staves, to take me? See Gill on Matthew 26:55.


Verse 49

I was daily with you in the temple,.... That is, for several days past; ever since he made his public entry into Jerusalem:

teaching; the people, in a public manner:

and ye took me not; did not attempt to lay hands on him, seize him, and carry him away; which he signifies might have been easily done; See Gill on Matthew 26:55.

But the Scriptures must be fulfilled: which spoke of the betraying him by Judas; and of their taking him in this private and secret manner; and of the flight of the disciples from him next mentioned; See Gill on Matthew 26:56.


Verse 50

And they all forsook him and fled. That is, his disciples, as the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions read; and who seem to have transcribed it from Matthew, and lest it should be thought, that the multitude whom Christ addressed, were intended.


Verse 51

And there followed him a certain young man,.... Some think this was John, the beloved disciple, and the youngest of the disciples; others, that it was James, the brother of our Lord; but he does not seem to be any of the disciples of Christ, since he is manifestly distinguished from them, who all forsook him and fled: some have thought, that he was a young man of the house, where Christ and his disciples ate their passover; who had followed him to the garden, and still followed him, to see what would be the issue of things: but it seems most likely, that he was one that lived in an house in Gethsemane, or in or near the garden; who being awaked out of sleep with the noise of a band of soldiers, and others with them, leaped out of bed, and ran out in his shirt, and followed after them, to know what was the matter:

having a linen cloth cast about his naked body; which was either his shirt in which he lay, or one of the sheets, which he took and wrapped himself in, not staying to put on his clothes: though the word "Sindon", is used both by the TargumistsF4Targum in Psal civ. 2. & Lam ii. 20. and TalmudistsF5T. Bab. Menachot, fol. 41. 1. for a linen garment; and sometimes even for the outer garment, to which the fringes were fastenedF6Ib. fol 40. 1. ; and he might take up this in haste, and slip it on, without putting on any inner garment: the word "body", is not in the text, and the phrase επι γυμνου, may be rendered, "upon his nakedness"; and answers to ערות, in Genesis 9:23 and Leviticus 20:11, and the meaning be, he had only a piece of linen wrapped about his middle, to cover his nakedness; and in this garb ran out, to see what was doing:

and the young men laid hold on him. The Roman soldiers, who were commonly so called: so David's soldiers are called "young men", that were with him, 1 Samuel 21:4; these attempted to lay hold on this young man, taking him to be a disciple of Christ, or one at least affected to him, and did take hold of his linen cloth. The Vulgate Latin, Syriac, Arabic, and Persic versions, leave out the words, "the young men". The design of Mark in relating this incident, is to show the rage and fury of these men; who were for sparing none that appeared to be or were thought to be the followers of Christ; so that the preservation of the disciples was entirely owing to the wonderful power of Christ.


Verse 52

And he left the linen cloth,.... "In their hands", so the Persic version renders it; just as Joseph left his garment in the hands of his mistress, Genesis 39:12;

and fled from them naked; to the house from whence he came. The Syriac, Arabic, Persic, and Ethiopic versions, leave out the words "from them".


Verse 53

And they led Jesus away to the high priest,.... Caiaphas, as is added in the Syriac, Arabic, and Persic versions. This was done, after they had took Jesus and bound, him, and after they had had him to Annas, who sent him bound to Caiaphas; see John 18:12;

and with him, the high priest Caiaphas,

were assembled all the chief priests, and the elders, and the Scribes; even the whole sanhedrim, who met at Caiaphas's house, and were waiting there for Jesus; whom Judas with his band of soldiers and others, were gone to secure, and brng before them; See Gill on Matthew 26:57.


Verse 54

And Peter followed him afar off,.... And did another disciple, perhaps John; John 18:15, who having somewhat recovered themselves from their fright, turned back, and followed Jesus, and the company that led him away; keeping at some distance, that they might not be observed, and exposed to danger; and proceeded till they came to Jerusalem, and to the place where the sanhedrim were convened; and the other disciple went in along with Jesus; and Peter afterwards, by his means, got in:

even into the palace of the high priest; being let in by her that kept the door, at the motion of the other disciple

and he sat with the servants; as if he was one of them, and had no concern with Jesus:

and warmed himself at the fire; or "light", as the Greek word signifies, and answers to the Hebrew word אור, by which both: light and fire are expressed; of which, take an instance or two, in the room of manyF7Misn. Sanhedrin, c 9. sect 1. :

"a murderer that strikes, his neighbour with a stone, or with iron, and plunges him into water, or into האור, "fire", so that he cannot get out, and dies, is guilty.'

AgainF8T. Hieros. Sabbat, fol. 15. 4. & T. Bab. Sabbat, fol. 120. 1. Vid. Misn. Avoda Zara, c. 5. sect. 12. , a

"book which האור, "fire", takes hold upon on one side, he puts, water on the other; and if it is quenched, it is quenched; if the "fire" takes hold on both sides, he opens it, and reads in it; and if it is quenched, it is quenched: a cloak which "fire" takes hold upon on one side, he puts water on the other side; and if it is quenched, it is quenched; if the "fire" takes hold on it on both sides, he takes, it and wraps himself in it, and if it is quenched, it is quenched.'

So we readF9T. Bab. Chagiga, fol. 27. 1. of אור של גיהנם, "the fire of hell"; and Ur of the Chaldees has its name from the fire, that was worshipped there, as a symbol of the sun: and fire was the אור, or "light", created on the first day, Genesis 1:3; See Gill on Matthew 26:58.


Verse 55

And the chief priests, and all the council,.... Especially the former, who were of all most busy and active in this matter:

sought for witness against Jesus to put him to death; on which they were determined, right or wrong; in this they went contrary to one of their own canons, which runs thusF11Misn. Sanhedrin, c. 4. sect. 1. :

"in pecuniary causes, they begin either for absolution, or condemnation; but in capital causes, they begin for absolution, and do not begin for condemnation.'

That is, they begun with such evidences as tended to acquit a man, and not with such as served to condemn him; whereas this court was only seeking for such evidence to begin with, that they might condemn Jesus to death:

and found none; that would answer their purpose; See Gill on Matthew 26:59.


Verse 56

For many bare false witness against him,.... The word "false", is not expressed in the Syriac, Persic, and Ethiopic versions: which only signify, that they bore witness against him, accused him of, and laid many things to his charge:

but their witness agreed not together; which showed it to be false, and so not to be admitted; for witnesses were to be as one in their testimony, or not to be received: the, rules concerning them with the Jews, are theseF12T. Bab. Sanhedrin, fol. 30. 1. Maimon. Hilch. Eduth, c. 4. sect. 1. ;

"the tradition is, for ever let not their testimony be joined together, unless they both see, כאחד, "as one": says R. Joshua ben Korcha, even one after another; and their testimony is not ratified in the council, until they both witness "as one".'

Though this is not much the sense of the passage here; it was not the falsehood of their testimony, which this council was unconcerned about, or the contradiction that was in it, which does not appear; but their testimonies were not, ισαι, "equal", or answerable to the wishes of the council; they were not sufficient to prove a capital crime upon him, in order to, put him to death, which was what they wanted: they only respected some light and trivial matters, and did not amount to a charge of blasphemy, or sedition.


Verse 57

And there arose certain,.... Two false witnesses, as in Matthew 26:60, who stood up in court; for witnesses were obliged to stand, whilst they gave in their testimony:

"says R. Bo, in the name of R. Hona, witnesses ought לעמוד, "to stand", whilst they bear witness; as it is said, Deuteronomy 19:17. "Both the men shall stand"F13T. Herios. Sanhedrin, fol. 21. 3. & Yoma, fol. 43. 2. Maimon. Hilch. Sanhedrin, c. 21. sect. 3. , &c.'

And bare false witness against him, saying; as follows.


Verse 58

We heard him say,.... In a discourse of his, recorded in John 2:19,

I will destroy this temple that is made with hands, and within three days I will build another made without hands; which was a very false testimony; for Christ did not say be would destroy any temple at all, only put the Jews on doing it; much less did he point at, or design the temple of Jerusalem, but his own body; nor did he use the distinction of a temple, made with and without hands; nor did he affirm that he would build another; only said, he would raise up in three days, that which they should destroy. By this testimony these witnesses would suggest, that Christ had a design upon their temple to demolish it, and that he must be a sorcerer, or a magician, to pretend to build a temple without hands in three days time; See Gill on Matthew 26:61.


Verse 59

But, neither so did their witness agree together. Their witness did agree together, for they both witnessed the same thing; but not so as to found upon it the charge of a capital crime against him; their witness was not so, ιση, "equal", was not answerable to their desires, nor sufficient to convict him of a capital crime, for which they could condemn him to death, as before observed on Mark 14:56.


Verse 60

And the high priest stood up in the midst,.... Of the sanhedrim, of which he was now president: he sat at the head of them, and Ab Beth Din, or the father of the council, at his right hand; and the rest of the council sat before him, in a semicircular form, as the half of a round corn floor, so that the president, and the father of the council, could see themF14Misn. Sanhedrin, c. 4. sect. 3. Maimon. Hiltch. Sanhedrin, c. 1. sect. 3. ; for they were all before him, he being situated in the middle, right against them; so that when he stood up, he might be said to stand in the midst of them:

and asked Jesus, saying, answerest thou nothing? For he had made no reply to the several witnesses, that came against him:

what is it which these witness against thee? Is it true, or false? See Gill on Matthew 26:62.


Verse 61

But he held his peace, and answered nothing,.... Knowing it would be to no purpose, and signifying hereby, that the things alleged against him were unworthy of an answer:

again the high priest asked him, and said unto him, art thou the Christ, the Son of the Blessed? The Vulgate Latin adds, "God": in Matthew it is "God" only, Matthew 26:63. This is one of the names and epithets of God, with the Jews; nothing is more common in their writings, than this abbreviature, הקבה, which is, הקדוש ברוך הוא, "the holy blessed he"; who is blessed in himself, and the fountain of all blessedness to his creatures, and who is blessed and praised by angels and saints; See Gill on Matthew 26:63.


Verse 62

And Jesus said, I am,.... That is, the Son of God; in proof of which he adds,

and ye shall see the son of man sitting on the right hand of power; that is, of God, who is all power, the Lord God Almighty:

and coming in the clouds of heaven; either at the destruction of Jerusalem, or at the last day, referring to the prophecy in Daniel 7:13; See Gill on Matthew 26:64.


Verse 63

Then the high priest rent his clothes,.... As was usual upon hearing blasphemy; which he now supposed the case, or at least would have it so thought:

and saith, what need we any further witnesses? or trouble ourselves to see for any more, or to hear and take the depositions of any others; See Gill on Matthew 26:65.


Verse 64

Ye have heard the blasphemy,.... The "manifest" blasphemy, as the Arabic version renders it; and "out of his own mouth", as the Syriac version adds, agreeably to Luke 22:71,

what think ye? what sentence is to, be passed upon him?

And they all condemned him to be guilty of death; excepting Joseph of Arimathea, Luke 23:51; See Gill on Matthew 26:66.


Verse 65

And some began to spit on him,.... The men that held him, Luke 22:6, fulfilling the prophecy in Isaiah 50:6;

and to cover his face; with a veil, or linen cloth, to blindfold: him, as a person unworthy to behold the light: or rather, in order to make sport with him:

and to buffet him; with their double fists;

and to say unto him, prophesy. The Arabic version adds, "unto us, O Christ, who it is that hath buffeted thee now?" that gave thee the last blow? and to the same purpose the Ethiopic. The Persic version adds, "and deliver thyself";

and the servants did strike him with the palms of their hands. The Syriac version renders it, "on his cheeks": they gave him slaps on the face. These were the officers of the high priest, that used him in this indecent manner. This clause is omitted in the Ethiopic version.


Verse 66

And as Peter was beneath in the palace,.... Not at the lower and further end of the room, but in the lower part of it; that part in which Jesus and the sanhedrim were, being upon an advanced ground, with steps ascending to it:

there cometh one of the maids of the high priest; the same that kept the door, and let him in. The Ethiopic version renders it, "a daughter of the high priest".


Verse 67

And when she saw Peter warming himself,.... At the life which was in the midst of the hall:

she looked upon him; very earnestly, knowing him to be the same, she had let in at the motion of one, that was known in the high priest's family; and suspecting him, by being a stranger, and by his looks:

and said, and thou also wast with Jesus of Nazareth; that is, one of his disciples; See Gill on Matthew 26:69.


Verse 68

But he denied,.... That he was with Jesus, or a disciple of his:

saying, I know not; Jesus of Nazareth: neither understand I what thou sayest; about him, and of being with him: the last phrase, "neither understand I", is omitted in the Syriac and Persic versions:

and he went out into the porch; adjoining to the palace, to consider what to do, being surprised and confounded at such a challenge:

and the cock crew; the first time, being about midnight; and yet he took no notice of it, nor remembered what Christ had but a few hours before said to him: or if he did, he might hope he should not meet with another attack, or he should have more courage and strength than to deny a second time.


Verse 69

And a maid saw him again,.... Either the same maid, so the Syriac and Persic versions read, "that maid": that selfsame maid, as before, or another, as in Matthew 26:71, and so the Arabic version reads it here; but the Ethiopic as before "a daughter"; that is, of the high priest:

and began to say to them that stood by; the fire, along with Peter, warming themselves:

this is one of them; this man is one of the disciples and followers of Jesus of Nazareth; he is of that sect, he certainly belongs to them, and is come here only as a spy.


Verse 70

And he denied it again,.... That he was one of the disciples of Jesus:

and a little after; about an hour after, Luke 22:59;

they that stood by, said again to Peter, surely thou art one of them; one confidently affirmed that he was with Jesus, and another challenged him with seeing him in the garden with him, Luke 22:59, and in general they were of opinion, that he must be one of that sect, giving this as a reason,

for thou art a Galilean: as they supposed Jesus to be; and knowing that in Galilee he had chiefly preached, and wrought his miracles, and had there a large number of followers:

and thy speech agreeth thereto; he used words and phrases peculiar to the Galileans, and pronounced as they did: See Gill on Matthew 26:73. This clause is omitted in the Vulgate Latin, and is wanting in Beza's most ancient copy; but is in the other copies, and in all the eastern versions.


Verse 71

But he began to curse and to swear,.... To wish the most dreadful things upon himself, and to swear by the living God;

saying, I know not this man of whom ye speak: See Gill on Matthew 26:74.


Verse 72

And the second time the cock crew,.... Immediately, as soon as he had so said and swore, as the Vulgate Latin, Syriac, and Ethiopic versions read, and as it is read in one of Beza's copies; which was about three of the clock in the morning, and is what is properly called the cock crowing:

and Peter called to mind; upon hearing the cock crow a second time,

the word that Jesus said unto him, before the cock crow twice, thou shalt deny me thrice: as he now had done twice, to the maid or maids, and a third time to the servants that stood by the fire along with him:

and when he thought thereon; on the words of Christ, and on his sin in denying him, and on the aggravated circumstances of it. The Arabic version renders it, "he turned himself to weep"; he turned away from the company, he threw himself out of it, and got out of doors as fast as he could, and broke out into a violent fit of weeping. The Syriac, Persic, and Vulgate Latin versions, render it, "he began to weep"; this phrase is omitted in the Ethiopic version: some choose to render it, "he looked upon him", that is, on Christ: as Christ looked upon him; which produced true evangelical repentance in him, so Peter looked upon his dear Lord with concern, whom he so had shamefully denied; he looked upon him and mourned, he looked upon him with an eye of faith, and sorrowed for his sin after a godly sort: but the true sense of the word is, "he covered himself"; he cast his garment over his head, he veiled himself as mourners did, who covered their heads, and their faces, and even their lips. So MaimonidesF15Hilch. Ebel, c. 5. sect. 19. ;

"from whence, says he, is uncovering the head, forbidden a mourner? For, lo! it is said to Ezekiel 24:17, "cover not thy lips" at all, for the rest of mourners are obliged to the covering of the head; the linen cloth, or veil, with which he covers his head, he covers with a part of it, a little over his mouth; as it is said, Leviticus 13:45, "He shall put a covering upon his upper lip": and Onkelos paraphrases it, כאבלא יתעטף, "as a mourner he shall cover himself".'

And so it is said of HamanF16Targum in Esther vi. 12. Vid. Targum in Mic. iii. 7. ,

"that he went to his house, and mourned for his daughter, ומתעטף על רישיה כאבלא, "and put a covering on his head as a mourner": for his daughter, and for his reproach.'

And this, it seems, was the custom of the Ishmaelites: hence that sayingF17T. Bab. Moed. Katon, fol. 24. 1. ,

"all veiling (in mourning) which is not as the veiling of the Ishmaelites (who cover all the face), is no veiling?'

And thus Peter, through shame, and as a token of sorrow and mourning for his sin, threw his garment over him:

and he wept; as Matthew says, "bitterly": being fully convinced of his sin, and heartily sorry lot it; See Gill on Matthew 26:75.