1 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.
3 And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
4 And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
5 And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.
6 And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities.
7 So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.
8 And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.
9 And the LORD spake unto Moses, saying,
10 Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan;
11 Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
12 And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
13 And of these cities which ye shall give six cities shall ye have for refuge.
14 Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.
15 These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
16 And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
17 And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
18 Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
19 The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
20 But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
21 Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
22 But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
23 Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
24 Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:
25 And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
26 But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;
27 And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
28 Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
29 So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.
30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
31 Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
32 And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
33 So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
34 Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.
1 And the LORD H3068 spake H1696 unto Moses H4872 in the plains H6160 of Moab H4124 by Jordan H3383 near Jericho, H3405 saying, H559
2 Command H6680 the children H1121 of Israel, H3478 that they give H5414 unto the Levites H3881 of the inheritance H5159 of their possession H272 cities H5892 to dwell in; H3427 and ye shall give H5414 also unto the Levites H3881 suburbs H4054 for the cities H5892 round about H5439 them.
3 And the cities H5892 shall they have to dwell in; H3427 and the suburbs H4054 of them shall be for their cattle, H929 and for their goods, H7399 and for all their beasts. H2416
4 And the suburbs H4054 of the cities, H5892 which ye shall give H5414 unto the Levites, H3881 shall reach from the wall H7023 of the city H5892 and outward H2351 a thousand H505 cubits H520 round about. H5439
5 And ye shall measure H4058 from without H2351 the city H5892 on the east H6924 side H6285 two thousand H505 cubits, H520 and on the south H5045 side H6285 two thousand H505 cubits, H520 and on the west H3220 side H6285 two thousand H505 cubits, H520 and on the north H6828 side H6285 two thousand H505 cubits; H520 and the city H5892 shall be in the midst: H8432 this shall be to them the suburbs H4054 of the cities. H5892
6 And among the cities H5892 which ye shall give H5414 unto the Levites H3881 there shall be six H8337 cities H5892 for refuge, H4733 which ye shall appoint H5414 for the manslayer, H7523 that he may flee H5127 thither: and to them ye shall add H5414 forty H705 and two H8147 cities. H5892
7 So all the cities H5892 which ye shall give H5414 to the Levites H3881 shall be forty H705 and eight H8083 cities: H5892 them shall ye give with their suburbs. H4054
8 And the cities H5892 which ye shall give H5414 shall be of the possession H272 of the children H1121 of Israel: H3478 from them that have many H7227 ye shall give many; H7235 but from them that have few H4592 ye shall give few: H4591 every one H376 shall give H5414 of his cities H5892 unto the Levites H3881 according H6310 to his inheritance H5159 which he inheriteth. H5157
9 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
10 Speak H1696 unto the children H1121 of Israel, H3478 and say H559 unto them, When ye be come over H5674 Jordan H3383 into the land H776 of Canaan; H3667
11 Then ye shall appoint H7136 you cities H5892 to be cities H5892 of refuge H4733 for you; that the slayer H7523 may flee H5127 thither, which killeth H5221 any person H5315 at unawares. H7684
12 And they shall be unto you cities H5892 for refuge H4733 from the avenger; H1350 that the manslayer H7523 die H4191 not, until he stand H5975 before H6440 the congregation H5712 in judgment. H4941
13 And of these cities H5892 which ye shall give H5414 six H8337 cities H5892 shall ye have for refuge. H4733
14 Ye shall give H5414 three H7969 cities H5892 on this side H5676 Jordan, H3383 and three H7969 cities H5892 shall ye give H5414 in the land H776 of Canaan, H3667 which shall be cities H5892 of refuge. H4733
15 These six H8337 cities H5892 shall be a refuge, H4733 both for the children H1121 of Israel, H3478 and for the stranger, H1616 and for the sojourner H8453 among H8432 them: that every one that killeth H5221 any person H5315 unawares H7684 may flee H5127 thither.
16 And if he smite H5221 him with an instrument H3627 of iron, H1270 so that he die, H4191 he is a murderer: H7523 the murderer H7523 shall surely H4191 be put to death. H4191
17 And if he smite H5221 him with throwing H3027 a stone, H68 wherewith he may die, H4191 and he die, H4191 he is a murderer: H7523 the murderer H7523 shall surely H4191 be put to death. H4191
18 Or if he smite H5221 him with an hand H3027 weapon H3627 of wood, H6086 wherewith he may die, H4191 and he die, H4191 he is a murderer: H7523 the murderer H7523 shall surely H4191 be put to death. H4191
19 The revenger H1350 of blood H1818 himself shall slay H4191 the murderer: H7523 when he meeteth H6293 him, he H1931 shall slay H4191 him.
20 But if he thrust H1920 him of hatred, H8135 or hurl H7993 at him by laying of wait, H6660 that he die; H4191
21 Or in enmity H342 smite H5221 him with his hand, H3027 that he die: H4191 he that smote H5221 him shall surely H4191 be put to death; H4191 for he is a murderer: H7523 the revenger H1350 of blood H1818 shall slay H4191 the murderer, H7523 when he meeteth H6293 him.
22 But if he thrust H1920 him suddenly H6621 without H3808 enmity, H342 or have cast H7993 upon him any thing H3627 without laying of wait, H6660
23 Or with any stone, H68 wherewith a man may die, H4191 seeing H7200 him not, H3808 and cast H5307 it upon him, that he die, H4191 and was not his enemy, H341 neither sought H1245 his harm: H7451
24 Then the congregation H5712 shall judge H8199 between the slayer H5221 and the revenger H1350 of blood H1818 according to these judgments: H4941
25 And the congregation H5712 shall deliver H5337 the slayer H7523 out of the hand H3027 of the revenger H1350 of blood, H1818 and the congregation H5712 shall restore H7725 him to the city H5892 of his refuge, H4733 whither he was fled: H5127 and he shall abide H3427 in it unto the death H4194 of the high H1419 priest, H3548 which was anointed H4886 with the holy H6944 oil. H8081
26 But if the slayer H7523 shall at any time H3318 come H3318 without the border H1366 of the city H5892 of his refuge, H4733 whither he was fled; H5127
27 And the revenger H1350 of blood H1818 find H4672 him without H2351 the borders H1366 of the city H5892 of his refuge, H4733 and the revenger H1350 of blood H1818 kill H7523 the slayer; H7523 he shall not be guilty of blood: H1818
28 Because he should have remained H3427 in the city H5892 of his refuge H4733 until the death H4194 of the high H1419 priest: H3548 but after H310 the death H4194 of the high H1419 priest H3548 the slayer H7523 shall return H7725 into the land H776 of his possession. H272
29 So these things shall be for a statute H2708 of judgment H4941 unto you throughout your generations H1755 in all your dwellings. H4186
30 Whoso killeth H5221 any person, H5315 the murderer H7523 shall be put to death H7523 by the mouth H6310 of witnesses: H5707 but one H259 witness H5707 shall not testify H6030 against any person H5315 to cause him to die. H4191
31 Moreover ye shall take H3947 no satisfaction H3724 for the life H5315 of a murderer, H7523 which is guilty H7563 of death: H4191 but he shall be surely H4191 put to death. H4191
32 And ye shall take H3947 no satisfaction H3724 for him that is fled H5127 to the city H5892 of his refuge, H4733 that he should come again H7725 to dwell H3427 in the land, H776 until the death H4194 of the priest. H3548
33 So ye shall not pollute H2610 the land H776 wherein ye are: for blood H1818 it defileth H2610 the land: H776 and the land H776 cannot be cleansed H3722 of the blood H1818 that is shed H8210 therein, but by the blood H1818 of him that shed H8210 it.
34 Defile H2930 not therefore the land H776 which ye shall inhabit, H3427 wherein H8432 I dwell: H7931 for I the LORD H3068 dwell H7931 among H8432 the children H1121 of Israel. H3478
1 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,
2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and suburbs for the cities round about them shall ye give unto the Levites.
3 And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts.
4 And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
5 And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.
6 And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities.
7 All the cities which ye shall give to the Levites shall be forty and eight cities; them `shall ye give' with their suburbs.
8 And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites.
9 And Jehovah spake unto Moses, saying,
10 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,
11 then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither.
12 And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.
13 And the cities which ye shall give shall be for you six cities of refuge.
14 Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.
15 For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person unwittingly may flee thither.
16 But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
17 And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
18 Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
19 The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death.
20 And if he thrust him of hatred, or hurled at him, lying in wait, so that he died,
21 or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him.
22 But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait,
23 or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;
24 then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;
25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
26 But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth,
27 and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; he shall not be guilty of blood,
28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
29 And these things shall be for a statute `and' ordinance unto you throughout your generations in all your dwellings.
30 Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
31 Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.
32 And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
33 So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.
34 And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst of the children of Israel.
1 And Jehovah speaketh unto Moses, in the plains of Moab, by Jordan, `near' Jericho, saying,
2 `Command the sons of Israel, and they have given to the Levites of the inheritance of their possession cities to inhabit; also a suburb for the cities round about them ye do give to the Levites.
3 And the cities have been to them to inhabit, and their suburbs are for their cattle, and for their goods, and for all their beasts.
4 `And the suburbs of the cities which ye give to the Levites `are', from the wall of the city and without, a thousand cubits round about.
5 And ye have measured from the outside of the city, the east quarter, two thousand by the cubit, and the south quarter, two thousand by the cubit, and the west quarter, two thousand by the cubit, and the north quarter, two thousand by the cubit; and the city `is' in the midst; this is to them the suburbs of the cities.
6 `And the cities which ye give to the Levites `are' the six cities of refuge, which ye give for the fleeing thither of the man-slayer, and besides them ye give forty and two cities;
7 all the cities which ye give to the Levites `are' forty and eight cities, them and their suburbs.
8 And the cities which ye give `are' of the possession of the sons of Israel, from the many ye multiply, and from the few ye diminish; each, according to his inheritance which they inherit, doth give of his cities to the Levites.'
9 And Jehovah speaketh unto Moses, saying,
10 `Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan to the land of Canaan,
11 and have prepared to yourselves cities -- cities of refuge they are to you -- then fled thither hath a man-slayer, smiting a person unawares,
12 and the cities have been to you for a refuge from the redeemer, and the man-slayer doth not die till his standing before the company for judgment.
13 `As to the cities which ye give -- six `are' cities of refuge to you;
14 the three of the cities ye give beyond the Jordan, and the three of the cities ye give in the land of Canaan; cities of refuge they are.
15 To sons of Israel, and to a sojourner, and to a settler in their midst, are these six cities for a refuge, for the fleeing thither of any one smiting a person unawares.
16 `And if with an instrument of iron he hath smitten him, and he dieth, he `is' a murderer: the murderer is certainly put to death.
17 `And if with a stone `in' the hand, wherewith he dieth, he hath smitten him, and he dieth, he `is' a murderer: the murderer is certainly put to death.
18 `Or with a wooden instrument `in' the hand, wherewith he dieth, he hath smitten him, and he dieth, he `is' a murderer: the murderer is certainly put to death.
19 `The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death.
20 `And if in hatred he thrust him through, or hath cast `anything' at him by lying in wait, and he dieth;
21 or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he `is' a murderer; the redeemer of blood doth put the murderer to death in his coming against him.
22 `And if, in an instant, without enmity, he hath thrust him through, or hath cast at him any instrument, without lying in wait;
23 or with any stone wherewith he dieth, without seeing, and causeth `it' to fall upon him, and he dieth, and he `is' not his enemy, nor seeking his evil;
24 then have the company judged between the smiter and the redeemer of blood, by these judgments.
25 `And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.
26 `And if the man-slayer at all go out `from' the border of the city of his refuge whither he fleeth,
27 and the redeemer of blood hath found him at the outside of the border of the city of his refuge, and the redeemer of blood hath slain the man-slayer, blood is not for him;
28 for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.
29 `And these things have been to you for a statute of judgment to your generations, in all your dwellings:
30 whoso smiteth a person, by the mouth of witnesses doth `one' slay the murderer; and one witness doth not testify against a person -- to die.
31 `And ye take no atonement for the life of a murderer who `is' condemned -- to die, for he is certainly put to death;
32 and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest.
33 `And ye profane not the land which ye `are' in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;
34 and ye defile not the land in which ye are dwelling, in the midst of which I do tabernacle, for I Jehovah do tabernacle in the midst of the sons of Israel.'
1 And Jehovah spoke to Moses in the plains of Moab by the Jordan of Jericho, saying,
2 Command the children of Israel, that of the inheritance of their possession they give unto the Levites cities to dwell in; and a suburb for the cities round about them shall ye give unto the Levites.
3 And the cities shall they have to dwell in, and their suburbs shall be for their cattle, and for their goods, and for all their beasts.
4 And the suburbs of the cities that ye shall give unto the Levites shall be from the walls of the city outward, a thousand cubits round about.
5 And ye shall measure, without the city, the east side two thousand cubits, and the south side two thousand cubits, and the west side two thousand cubits, and the north side two thousand cubits, and the city shall be in the midst: they shall have this as suburbs of the cities.
6 And [among] the cities that ye shall give unto the Levites [shall be] the six cities of refuge, which ye shall appoint for the manslayer, that he may flee thither, -- and besides them ye shall give forty-two cities:
7 all the cities that ye shall give to the Levites shall be forty-eight cities, they and their suburbs.
8 And the cities which ye shall give shall be of the possession of the children of Israel: from them that have much ye shall take much, and from them that have little ye shall take little; each one according to his inheritance which he will inherit shall give of his cities to the Levites.
9 And Jehovah spoke to Moses, saying,
10 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,
11 then ye shall appoint for yourselves cities: cities of refuge shall they be for you; that a manslayer may flee thither, who without intent smiteth a person mortally.
12 And ye shall have these cities for refuge from the avenger; that the manslayer die not, until he have stood before the assembly in judgment.
13 And the cities that ye shall give shall be six cities of refuge for you.
14 Three cities shall ye give on this side of the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.
15 For the children of Israel, and for the stranger, and for the sojourner among them shall these six cities be a refuge, that one who smiteth a person mortally without intent may flee thither.
16 And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death.
17 And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death.
18 Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death;
19 the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death.
20 And if he thrust at him out of hatred, or hurl at him intentionally, so that he die,
21 or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. --
22 But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally,
23 or [have smitten him] with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm:
24 then the assembly shall judge between the smiter and the avenger of blood according to these judgments;
25 and the assembly shall rescue the manslayer out of the hand of the avenger of blood, and the assembly shall restore him to the city of his refuge, whither he had fled; and he shall abide in it until the death of the high-priest, who was anointed with the holy oil.
26 But if the manslayer shall in any way come outside the limits of the city of his refuge whither he hath fled,
27 and the avenger of blood find him outside the limits of his city of refuge, and the avenger of blood kill the manslayer, there shall be no blood-guiltiness upon him;
28 for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.
29 And this shall be unto you a statute of right throughout your generations in all your dwellings.
30 Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die.
31 And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death.
32 And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
33 And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it.
34 And ye shall not defile the land that ye inhabit, in the midst whereof I dwell; for I am Jehovah who dwell in the midst of the children of Israel.
1 Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,
2 Command the children of Israel that they give to the Levites of the inheritance of their possession cities to dwell in; and suburbs for the cities round about them shall you give to the Levites.
3 The cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their animals.
4 The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits round about.
5 You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.
6 The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the manslayer to flee to: and besides them you shall give forty-two cities.
7 All the cities which you shall give to the Levites shall be forty-eight cities; them [shall you give] with their suburbs.
8 Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many; and from the few you shall take few: everyone according to his inheritance which he inherits shall give of his cities to the Levites.
9 Yahweh spoke to Moses, saying,
10 Speak to the children of Israel, and tell them, When you pass over the Jordan into the land of Canaan,
11 then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there.
12 The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.
13 The cities which you shall give shall be for you six cities of refuge.
14 You shall give three cities beyond the Jordan, and three cities shall you give in the land of Canaan; they shall be cities of refuge.
15 For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge; that everyone who kills any person unwittingly may flee there.
16 But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
17 If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
18 Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
19 The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
20 If he thrust him of hatred, or hurled at him, lying in wait, so that he died,
21 or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.
22 But if he thrust him suddenly without enmity, or hurled on him anything without lying in wait,
23 or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;
24 then the congregation shall judge between the striker and the avenger of blood according to these ordinances;
25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
26 But if the manslayer shall at any time go beyond the border of his city of refuge, where he flees,
27 and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood,
28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
29 These things shall be for a statute [and] ordinance to you throughout your generations in all your dwellings.
30 Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
31 Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.
32 You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
33 So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it.
34 You shall not defile the land which you inhabit, in the midst of which I dwell: for I, Yahweh, dwell in the midst of the children of Israel.
1 And the Lord said to Moses in the lowlands of Moab by Jordan at Jericho,
2 Give orders to the children of Israel to give to the Levites, from the heritage which is theirs, towns for themselves, with land on the outskirts of the towns.
3 These towns are to be their living-places, with land round them for their cattle and their food and all their beasts,
4 Stretching from the wall of the towns a distance of a thousand cubits all round.
5 The measure of this space of land is to be two thousand cubits outside the town on the east, and two thousand cubits on the south and on the west and on the north, the town being in the middle. This space will be the outskirts of their towns.
6 And the towns which you give the Levites are to be the six safe places to which the taker of life may go in flight; and in addition you are to give them forty-two towns.
7 Forty-eight towns are to be given to the Levites, all with land round them.
8 And these towns are to be given out of the heritage of the children of Israel, taking the greater number from those who have much, and a smaller number from those who have little: everyone, in the measure of his heritage, is to give of his property to the Levites.
9 And the Lord said to Moses,
10 Say to the children of Israel, when you have gone over Jordan into the land of Canaan;
11 Then let certain towns be marked out as safe places to which anyone who takes the life of another in error may go in flight.
12 In these towns you may be safe from him who has the right of punishment; so that death may not overtake the taker of life till he has been judged by the meeting of the people.
13 Six of the towns which you give will be such safe places;
14 Three on the other side of Jordan and three in the land of Canaan, to be safe places for flight.
15 For the children of Israel and for the man from another country who is living among them, these six towns are to be safe places, where anyone causing the death of another through error may go in flight.
16 But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.
17 Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death.
18 Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death.
19 He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.
20 If in his hate he put a sword through him, or waiting secretly for him sent a spear or stone at him, causing his death;
21 Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.
22 But if a man has given a wound to another suddenly and not in hate, or without design has sent something against him,
23 Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:
24 Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:
25 And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.
26 But if ever he goes outside the walls of the safe town where he had gone in flight,
27 And the giver of punishment, meeting him outside the walls of the town, puts him to death, he will not be responsible for his blood:
28 Because he had been ordered to keep inside the safe town till the death of the high priest: but after the death of the high priest the taker of life may come back to the place of his heritage.
29 These rules are to be your guide in judging through all your generations wherever you may be living.
30 Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.
31 Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.
32 And no price may be offered for one who has gone in flight to a safe town, for the purpose of letting him come back to his place before the death of the high priest.
33 So do not make the land where you are living unholy: for blood makes the land unholy: and there is no way of making the land free from the blood which has come on it, but only by the death of him who was the cause of it.
34 Do not make unclean the land where you are living and in which is my House: for I the Lord am present among the children of Israel.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Numbers 35
Commentary on Numbers 35 John Gill's Exposition of the Bible
INTRODUCTION TO NUMBERS 35
Though the tribe of Levi had no part in the division of the land, yet cities out of the several tribes are here ordered to be given them to dwell in, to the number of forty eight, Numbers 35:1, six of which were to be cities of refuge, Numbers 35:9, but not for wilful murderers, in whatsoever way they might kill a man, Numbers 35:16, but for such who had killed a man unawares, Numbers 35:22, and several rules are given relating to such persons, Numbers 35:25, but no satisfaction was to be taken in case of murder, nor to excuse a person's return to his own house before the death of the high priest, who had fled to a city of refuge, that so the land might not be defiled, Numbers 35:30.
And the Lord spake to Moses,.... After he had described the borders of the land, and given instructions about the division of it among the several tribes, and named the persons that should be concerned in parting and putting it into the possession of the Israelites, he makes a provision for the Levites; for though they had no inheritance in the land as a tribe, yet it was proper they should have cities and houses to dwell in; for it would not be suitable that they should be always about the tabernacle, as they were in the wilderness; and it is concerning this the Lord is said to speak to Moses:
in the plains of Moab by Jordan, near Jericho: where the Israelites now were, and had been for some time:
saying; as follows.
Command the children of Israel,.... All the tribes of them; it is not a bare instruction that is given them, much less a mere request that is made to them, or something proposed, and left to their option whether they would agree to it or not; but it is strictly enjoined them by the Lord, who had given them freely all they should possess, and who had a right to all they had, and to whom they were in duty and gratitude bound to do his will and pleasure: the order is:
that they give unto the Levites, of the inheritance of their possession, cities to dwell in; which was but reasonable and requisite, that the ministers of God, and the assistants of the priests, and who did the service of the congregation, that they should have, habitations for them and their families, as well as food and raiment was provided for them in another way:
and ye shall give also unto the Levites suburbs for the cities round about them; which were partly for ornament to their cities, and partly for their health, that they might have air, and not be too closely confined within the walls of their cities; and also for convenience, that they have room for their cattle, and places to lay up the increase of their fields, as after suggested. Jarchi says, that a suburb was a space and place parted without the city, round about, for the beauty of it; but they were not allowed to build there an house (i.e. to dwell in), nor to plant a vineyard, nor to sow seed; other ground is after provided for such uses.
And cities shall they have to dwell in,.... For them and their families, and indeed for nothing else, they having no trades nor worldly business to carry on in them:
and the suburbs of them shall be for their cattle; for stables and stalls to put them up in, and for barns and storehouses to lay in provender for them:
and for their goods; where to bestow them, as the increase of their fields, oliveyards, and vineyards, see Luke 12:18.
and for all their beasts; or living creatures; or "for their whole life"F26לכל הי־תאם "ad vitam ipsorum". Vid. Drusium. ; or livelihood, whatsoever was for the support of it; the Targum of Jonathan adds, by way of explanation, for all their necessities; and so Jarchi.
And the suburbs of the cities which ye shall give unto the Levites,.... The dimensions and bounds of them were not left to the Israelites, to give what ground they pleased for this purpose, but were fixed to what length they should be: these
shall reach from the walls of the city, and outward, a thousand cubits round about; which was half a sabbath day's journey, and pretty near half a mile, which all around a city must contain a considerable quantity of ground, if the city was of any size, as it is certain that some of them given them at least were.
And ye shall measure from without the city on the east side two thousand cubits,.... Before only 1000 cubits were ordered to bemeasured, and now 2000, even 2000 more, which were to be added to the other, and to begin where they ended. The first 1000 were for their cattle and goods, these 2000 for their gardens, orchards, fields, and vineyards; and so the Jewish writers understand it. Jarchi observes, that 1000 cubits are ordered, and after that 2000; and asks, how is this? or how is it to be reconciled? to which he answers, 2000 are put to them round about, and of them the 1000 innermost are for suburbs, and the outermost (i.e. the 2000) are for fields and vineyards; and with this agrees the MisnahF1Sotah, c. 5. sect. 3. Maimon. & Bartenora in ib. , from whence he seems to have taken it; and the same was to be on every other side of the city, south, west, and north, as follows:
and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; which, added to the other 1000 all around, must make a large circumference of land:
and the city shall be in the midst; in the midst of the circuit of three thousand cubits all around, so that it must stand very pleasant and convenient:
this shall be to them the suburbs of the cities; such a quantity of ground, consisting of so many cubits, shall be assigned to every city; the suburbs or glebe land to a Levite's city, on the four sides were four squares, and each square consisted of seventy six acres, one rood, twenty perches, and eighty square feet; all the four squares amounting to three hundred and five acres, two roods, one perch, besides fifty seven feet square, according to Bishop Cumberland.
And among the cities which ye shall give unto the Levites,.... The number of which is not yet expressed, but is afterwards: there shall be
six cities for refuge; a sort of asylums, of which there were many among the Heathens, perhaps in imitation of these, for persons to have recourse to for safety, when in danger of life: the Septuagint render the words, "cities of flight"F2ערי המקלט πολεις των φυγαδευτηριων, Sept. ; or to flee unto, which certainly was the use of them: to this the apostle alludes when he speaks of some that fled for refuge, to lay hold on the hope set before them, Hebrews 6:18, the wordF3מקלט "receptus", Junius & Tremellius; "collectionis", Piscator; R. Sol. Ohel Moed, fol. 82. 1. "proprie significat collectionem vel retentionem", Munster. used for refuge signifies "gathering or receiving", for here persons in distress gathered or betook themselves; and here they were received, retained, protected, and sheltered: what and where these six cities were to be, and were, is after shown:
which ye shall appoint for the manslayer; not for any and everyone, not for one that killed a man presumptuously and purposely, through enmity and malice, but for one that did it ignorantly, unawares, and without design:
that he may flee thither; with all haste, after the commission of the fact; and, to facilitate his flight, and that he might have no interruption in it, the sanhedrim were obliged to prepare the ways to the cities of refuge, and to make them fit and large; and they removed everything that might cause him to stumble; and they did not leave in the way neither an hillock, nor a dale, nor a river but they made a bridge over it, that nothing might retard him that fled thither, as it is said:
thou shalt prepare thee a way; Deuteronomy 19:3 and the breadth of the way to the cities of refuge was not less than thirty two cubits; and at the parting of ways (on posts erected) were written, "refuge, refuge", so that the slayer might know (the way) and turn there (as this directed him): and on the fifteenth of Adar or February, they met every year, to take care of this businessF4Maimon. Hilchot Rotzeach, c. 8. sect. 5. ; and they also appointed two disciples of the wise men, or two studious and understanding persons, to accompany him, not so much for the direction of the way, as lest the avenger of blood should meet with him, and slay him in the way; and who were to talk to him, and persuade him not to do it, suggesting to him that it was not done designedly, but unawares, and that it would be a bad thing to kill a man for what he did not intend to do, and which was done without any malice or enmity to the person killed, and with such like words to cool and appease the avengerF5Misn. Maccot, c. 2. sect. 5. & Maimon. & Bartenora in ib. :
and to them ye shall add forty two cities; according to the Jewish writers these also were cities of refuge; for so they sayF6 ,"all the cities of the Levites receive or are refuges, every one of them is a city of refuge, as it is said, "and to them ye shall add", &c. the Scripture makes them all alike for refuge: what difference is there between cities of refuge, which are separated for refuge, and the rest of the cities of the Levites? the gates of the cities of refuge receive, whether according to knowledge or not, (which Mr. SeldenF7De Jure Natarae & Gentium, l. 4. c. 2. p. 489. interprets, whether the inhabitants will or not; but the sense of Maimonides elsewhereF8Maimon. & Bartenora in Misn. Maccot, l. 2. sect. 4. , and of other writers, is plainly this, whether according to the knowledge and intention of the manslayer or not, whether he knows it to be a city of refuge or:not, and whether he purposely came thither for safety or not,) and he that enters into them is safe; but the rest of the cities of the Levites do not receive, but according to knowledge (when the manslayer knowingly and designedly came thither for shelter); and a manslayer that dwells in a city of refuge gives no more for his house, but he that dwells in the other cities of the Levites gives more (or pays for it) to the owner of the house;'but though this is their unanimous opinion, it rather seems, according to the letter of the Scripture, that only six were cities of refuge, and the rest were for the Levites to dwell in by themselves.
So all the cities which ye shall give to the Levites shall be forty eight cities,.... Of these forty eight cities, their names, and what tribes they were in, and which of them were particularly cities of refuge, an account is given in Joshua 21:10,
them shall ye give, with their suburbs; according to the dimensions before prescribed.
And the cities which ye shall give shall be of the possession of the children of Israel,.... What shall fall by lot for their inheritance, and they shall be possessed of; and though they are, shall not refuse, nor grudge to give them, according to the direction of God, whose the land is, they holding it under him:
from them that have many ye shall give many, but from them that have few ye shall give few; which rule was observed; for out of Judah, whose lot was large, and out of Simeon, whose inheritance was within that of Judah, because it was so large, nine cities were given, whereas out of the other tribes only four cities out of each were given, and out of one of them but three, see Joshua 21:1,
everyone shall give of his cities unto the Levites, according to his inheritance which he inheriteth; and the Levites, being thus dispersed among the several tribes, were of great advantage to them, to instruct them in the knowledge of divine things; so that though hereby Jacob's curse on this tribe had its fulfilment, that it should be divided in Jacob, and scattered in Israel, yet that became a blessing to the rest of the tribes; see Genesis 49:7.
And the Lord spake unto Moses,.... At the same time, or he continued his speech unto him:
saying: as follows.
Speak unto the children of Israel, and say unto them,.... Now, directly:
when ye come over Jordan into the land of Canaan; as they quickly would, being now very near it, and of which there was the utmost certainty, since the Lord had promised to bring them over that river, and put them in possession of that land.
Then ye shall appoint your cities to be cities of refuge for you,.... And, according to the Jewish writersF9Maimon. Rotzeach, c. 8. sect. 8. Vid. T. Bab. Maccot, fol. 10. 1. , these were neither to be made large nor little, but middling; and they appointed them where there were markets and fairs, at which goods were to be sold; and where there was plenty of water, and a multitude of people; and where there were but few, they fetched others from other places; and they neither made nets for hunting, nor twisted ropes in them, nor sold any warlike instruments, lest the avenger of blood should use himself to come thither, under pretence of buying such things, and kill the manslayer:
that the slayer may flee thither, which killeth any person at unawares; or through errorF11בשגגה "per errorem", Pagninus, Junius & Tremellius, Piscator; "per imprudentiam", Tigurine version: Vatablus; "in ignorantia", Montanus. , or mistake, not on purpose, with design, or through malice and enmity, as is afterwards more largely explained.
And they shall be unto you cities of refuge from the avenger,.... Or near kinsman; for as the right of redemption of an estate that was mortgaged belonged to such an one, so of revenging the blood of any one that was killed:
that the manslayer die not; by the hand of the avenger, who in the heat of his passion would, could he come at him, fall upon him, and slay him, to avenge the death of his relation on him:
until he stand before the congregation in judgment; before the court of judicature, to be examined, tried, and judged, whether the murder was committed knowingly and willingly, or whether through mistake and at unawares: this was done either before the court of judicature in the city of refuge, who took cognizance of such cases directly, that they might know whom to harbour and protect, and whom not; or before the court in the place where the act was committed: interpreters are divided about this; and CalmetF12Dictionary, on the word "Refuge". is of opinion that he was examined in both courts, first more strictly in the city of refuge, and then more slightly in the place where it was done, which is not improbable; however, this seems manifest from Numbers 35:25, that the court where it was committed had power to fetch him from the city of refuge, and set him before them, and examine into the case; and, if an innocent person, restored him to the city of refuge, whither he had fled.
And of these cities which ye shall give,.... Of the forty eight cities they were to give to the Levites, Numbers 35:7,
six cities shall ye have for refuge; which, I think, makes it clear, that not all the forty eight cities were for refuge, only six of them.
Ye shall give three cites on this side Jordan,.... Which were Bezer in the wilderness, out of the tribe of Reuben; and Ramoth in Gilead, out of the tribe of Gad; and Golan in Bashan, out of the tribe of Manasseh, Joshua 20:8,
and three cities shall ye give in the land of Canaan: which were Kadesh in Galilee, in Mount Naphtali; Shechem in Mount Ephraim; and Kirjatharba, or Hebron, in the mountain of Judah, Joshua 20:7.
which shall be cities of refuge; the three on the other side Jordan, the Jews say, were separated by Moses, and the three in the land of Canaan by Joshua, but not one of them was a refuge until they were all separatedF13Misn. Maccot, c. 2. sect. 4. Maimon. Hilchot Rotzeach, c. 8. sect. 2. 3. & in Pirke, c. 4. sect. 2. & Jarchi in loc. : it may seem strange that there should be as many in the two tribes and a half on the other side Jordan, as in the nine tribes and a half in the land of Canaan; let it be observed, what the Jewish writers, sayF14T. Bab. Maccot, fol. 9. 2. , Moses separated three cities beyond Jordan, and opposite them Joshua separated three in the land of Canaan; and they were like two rows in a vineyard, Hebron in Judea was opposite Bezer in the wilderness; Shechem in Mount Ephraim was opposite Ramoth in Gilead; Kadesh in Mount Naphtali was opposite Golan in Bashan; and the three were so disposed, that there was as much space from the south (of the land of Israel) to Hebron as from Hebron to Shechem; and as much from Hebron to Shechem as from Shechem to Kadesh; and as much from Shechem to Kadesh as from Kadesh to the north beyond Jordan; and it should be known that the land of the tribes beyond Jordan extended in length as far as the land of Canaan, and was equal to it, running along it; so that those in the land of Canaan could soon and easily get over Jordan to the cities of refuge there, if there was occasion; besides, there is a direction given, that if their coast should be enlarged, they were to add three cities more in the land of Canaan, Deuteronomy 19:8, hence the Jews have a notion, that in the days of the Messiah those three cities will be addedF15Maimon. Rotzeach, c. 8. sect. 4. ; but the Messiah is come already, and is the antitype of them all.
These six cities shall be a refuge both for the children of Israel and for the stranger,.... For an Israelite, and a proselyte of righteousness, one that embraced the Jewish religion, and in all things conformed to it, and to whom there was but one law in things civil and religious:
and for the sojourner among you; the proselyte of the gate, who renounced idolatry, and observed the commands of the sons of Noah, but in other things did not comply with the Jewish ceremonies, yet had the benefit of the cities of refuge equally with the other; though the Jews sayF16Misn. Maccot, c. 2. sect. 3. , such a proselyte or sojourner had only this privilege, who slew a proselyte, but not if he slew an Israelite; but for this distinction there is no foundation in the text:
that everyone that killeth any person unawares may flee thither; whether an Israelite, or a proselyte of righteousness or of the gate.
And if he smite him with an instrument of iron, so that he die,.... As with an hatchet, hammer, sword, knife, &c.
he is a murderer; the instrument used by him, and with which he smote, shows that he had a bad design, and intended to kill, or he would never have smitten a man with such an instrument:
the murderer shall surely be put to death; be condemned to death, and be executed, by the order of the civil magistrate, according to the law in Genesis 9:6 and not be allowed the benefit of a city of refuge.
And if he smite him with throwing a stone,.... "Or with a stone of the hand"F17באבן יד. , which the Jews interpret of a stone so big as to fill a man's hand, and so
wherewith he may die; at whom it is thrown; is sufficient to cause his death, if struck with it; so the Targum of Jonathan paraphrases it of a"stone of fulness of hands, which is sufficient that a man may die with it,'or be killed by it:
and he die; by the blow he receives from it, either immediately or in a short time after:
he is a murderer, and the murderer shall surely be put to death; as in the above case.
Or if he smote him with an hand weapon of wood,.... A stick, or staff, or club:
wherewith he may die, and he die; which is sufficient to kill a man, as the same Targum explains it; and a man dies with the blow that is given him by it:
he is a murderer, and the murderer shall surely be put to death; no pardon given him, or the benefit of the city of refuge allowed him.
The revenger of blood himself shall slay the murderer,.... Not only shall have power to do it, but, as it seems, should be obliged to do it; be the executioner of the murderer; but not before his case has been heard, examined, tried, and judged; wherefore the Targum of Jonathan adds,"in judgment,'that is, as Onkelos explains it,"when he is condemned by judgment,'the court of judicature:
when he meeteth him he shall slay him; the first opportunity he has, even though, as Jarchi says, if he meets him in the midst of one of the cities of refuge, and no judgment is passed on him.
But if he thrust him of hatred,.... Or, "and if"F18ואם "et si", Pagninus, Montanus. , since the Scripture is still speaking of such that shall die for murder, though in another instance, without having the privilege of a city of refuge; if he thrusts him with a sword or knife, or rather, since, if anything of that kind is included in the first instance of smiting with an instrument of iron, push him down from an high place, as Aben Ezra; so the men of Nazareth intended to have dispatched Christ in that way, Luke 4:29.
or hurl at him by lying in wait, that he die; as a bowing wall, as the same writer instances in, push down that upon him as he passes along, lying in wait for him; or throws anything at him, with an intention to kill him, and does; or casts down anything upon him, a large stone, or anything else, by which he dies.
Or in enmity smite him with his hand, that he die,.... Give him a blow with his fist, on some part of his body where life is most in danger, and which issues in death:
he that smote him shall surely be put to death, for he is a murderer; and therefore, according to the original law, ought to die, without reprieve or pardon; and notwithstanding this law made for cities of refuge, which were to be denied him:
the revenger of blood shall slay the murderer when he meeteth him: that is, when he is condemned, as both the Targums of Onkelos and Jonathan interpret it, after a hearing and trial of his case.
But if he thrust him suddenly, without enmity,.... Push him from a precipice, before he is aware, without any malicious design against his life, but merely through accident:
or have cast upon him anything; from the top of a house, or from a building he is pulling down, or pushes a bowing wall upon him, not knowing that he is passing by it:
and without lying of wait: or having contrived to do it, just as he goes along, or in any other similar way.
Or with any stone wherewith a man may die,.... Which is sufficient to kill a man, if thrown at him:
seeing him not; and so without intention: the JewsF19Misn. Maccot, c. 2. sect. 3. from hence gather, that a blind man is to be acquitted and dismissed, and not banished and so stands in no need of a city of refuge; though others say he is to be banished, and needs it, and ought to have the privilege of it:
and cast it upon him that he die; casting, it upon another account, and with another view, but yet falling upon a man, it kills him:
and was not his enemy, neither sought him harm; it was never known that they were at variance, or that the slayer had ever by any overt act discovered any malice and enmity against the deceased, by word or deed, or ever sought to do him any injury, either to his person or property.
Then the congregation,.... That is, the court of judicature, assembled together to hear and try this cause:
shall judge between the slayer and the revenger of blood; shall hear what both have to say, and pass sentence:
according to these judgments; these judicial laws and rules of judgment before delivered, exemplified in various cases.
And the congregation shall deliver the slayer out of the hand of the avenger of blood,.... Put him under the care of proper persons, to conduct him to one of the cities of refuge, or put him in the way to it; and restrain the avenger of blood from pursuing him, until such time that it may be judged he is safe arrived there:
and the congregation shall restore him to the city of refuge, whither he was fled; so that it seems by this, when one had been guilty of manslaughter, and fled to one of the cities of refuge, he might be taken from thence and had before a court of justice, and there take his trial; and if it appeared that the fact was committed by him, ignorantly, unawares, and without design, then he was returned to his city of refuge; but, if otherwise, he was put to death, notwithstanding he had fled thither; and so it is said in the MisnahF20Misn. Maccot. c. 2. sect. 6. , that"at first, or formerly, one that killed another ignorantly or presumptuously, they sent him before to one of the cities of refuge, and the sanhedrim sent and fetched him from thence: he who was condemned to death by the court, they slew him; he that was not condemned was dismissed; he that was condemned to banishment they returned him to his place, according to Numbers 35:25."
and he shall abide in it, unto the death of the high priest, which was anointed with the holy oil: and then he was to be set at liberty, and return to his house and family and have his former possessions and honours, if he had any, restored unto him, the commission or warrant for his detainer there ceasing, being made void by the death of the high priest; who was the prince of the priests and Levites, to whom those cities belonged, and so under his jurisdiction: or so it was ordered, because such was the general mourning for such a public loss as an high priest, that all private revenges would subside, and the cause of them be buried, in grief and forgetfulness; though, no doubt, this had a respect to something which will be hereafter taken notice of: the Jews sayF21Misn. Maccot. c. 2. sect. 3. , that the mothers of the priests used to supply with a sufficient quantity of food and raiment such who fled to the cities of refuge, that they might not pray for the death of their sons; and according to them, a man's case was very bad when there was no high priest; for so they writeF23Misn. Maccot, c. 2. sect. 7. "he whose cause is finished (or his case determined in a court of judicature), and there is no high priest; and he that slays an high priest, or an high priest slays another, he never goes out, no not so much as to bear testimony in any cause, and even in what the congregation has need of him, but there are his dwelling, his death, and his burial.'
But if the slayer shall at any time come without the border of the city of his refuge,.... Which seems to be the three thousand cubits assigned to every city of the Levites, and so to the cities of refuge; and which, according to the Jewish writers, were a refuge, as the city itself; and it is saidF24Maimon. Hilchot Rotzeach, c. 8. sect. 11. Misn. Maccot, c. 2. sect. 7. ,"he, that kills a man there, is killed for him, but though the border is a refuge, the slayer does not dwell in it, as it is said. Numbers 35:25, "he shall abide in it", but not in its borders:"
whither he was fled; on account of manslaughter.
And the revenger of blood find him without the borders of the city of his refuge,.... Without the suburbs, fields, and vineyards belonging to it:
and the revenger of blood kill the slayer; being exasperated against him, and to avenge the blood of his relation on him:
he shall not be guilty of blood; or be reckoned murderer, or die for it.
Because he should have remained in the city of his refuge until the death of the high priest,.... Nothing could give him his liberty but his death; so that though this was a merciful provision made in such cases for such persons, and was a considerable benefit and privilege, yet it carried in it some appearance of a punishment; since such a person was confined within the boundaries of one of the cities of refuge as long as the high priest lived; and this was done to make persons cautious how they were any way accessory to the death of another, though without design:
but after the death of the high priest the slayer shall return into the land of his possession; to that part of the land, and to that tribe to which he belonged, to his house and family, and to his possessions and inheritances, whatever he had, and to all the honours and privileges he before enjoyed, and under no danger from the avenger of blood henceforward: a custom somewhat like this has prevailed in some parts of Africa, as Leo AfricanusF25Descriptio Africae, l. 2. p. 135,136. relates, that if a man happened to kill another, all the friends of the deceased conspired to kill him, but if they could not effect it, then the guilty person was proclaimed an exile from the city, for the whole space of seven years; and at the expiration of the whole seven years, when he returned from his exile, the chief men of the city invited him to a feast, and so he was restored to his liberty: temples, groves, altars, and statues, were common among other nations for asylums or refuges, but whole cities very rarely with the ancients; it seems there were someF26Vid. Marmor. Oxon. & Not. in ib. p. 25. & Rittershusium de Jure Asylorum, c. 2. .
So these things shall be for a statute of judgment unto you,.... A judicial law, according to which they were to proceed in all the above cases:
throughout your generations in all your dwellings; throughout all ages, as long as they dwelt in the land of Canaan, even unto the times of the Messiah, in whom the things figured hereby had their accomplishment: the cities of refuge were types of Christ: hence a divine person, even the Messiah, is often spoken of as the refuge of his people, Psalm 9:9 with which compare Hebrews 6:18 these were places to flee to, as the word is rendered by the Greek version; to Christ sensible sinners flee for shelter and safety, which supposes danger in themselves from the law and justice of God; a sense of that danger which makes them flee from wrath to come; a view of Christ, as a place of refuge, and that no other but he will serve their purpose, and therefore make all the haste and speed they can unto him. The word properly signifies cities of gathering, or of reception. There was a gathering of the elect of God to Christ at his death; and there is another at effectual calling, which is an act of God's grace, and a distinguishing one, when souls gather to Christ as their Saviour for righteousness, peace, pardon, rest, and everlasting life; and when Christ receives them, though sinners, into his arms, and into his heart, and into open fellowship with him, so as to dwell in him, where they dwell pleasantly and safely; he receives them into his house here, and into heaven hereafter; and by, and in Christ, those that flee to him, and are received by him, are retained and preserved from Satan, law, hell and death. The cities of refuge were of God's appointing; so Christ, as a Saviour, and rock of refuge to his people, is appointed and foreordained of God; they were well known for refuges, as the Lord is in the places of Zion; they were open for all, at all times, as Christ is for all sinners, even the chief of sinners, Jews or Gentiles; they are all one in Christ, the Israelite, and the stranger and sojourner; all impediments were removed out of the way of them, and plain directions to them given, as are in the Gospel, and by the ministers of it; and there is always room in Christ for such that flee to him, as there was in those cities; and being in him, they are safe from the curse and condemnation of the law, from wrath to come, and from the second death; and their redemption and atonement, peace and reconciliation, liberty, life and salvation, are owing to the death of Christ, their high priest. AbendanaF1Not. in Miclol Yophi in ver. 25. observes, that the death of the high priest atoned for the offence (of manslaughter), which was the reason the manslayer continued in the city of refuge till his death, and then was released: however, certain it is, that the death of Christ, our high priest, atones for every sin of those that flee to him, and by which they are reconciled to God. In some things there is a difference between these cities of refuge and Christ; they were six, he but one; they were for such only who shed blood ignorantly, he for such that were enemies to him, and lived in malice towards others, and guilty of the most enormous crimes: to be in these cities of refuge was a kind of exile and imprisonment, but they that are in Christ are freemen; it was possible that such might die that were in them, and at most were only delivered from temporal death, but they that flee to Christ for refuge are saved with an everlasting salvation.
Whoso killeth any person,.... Willingly, and through enmity and malice:
the murderer shall be put to death by the mouth of two witnesses; which is repeated partly to show, that this law concerning the cities of refuge was not designed to screen a murderer, who was guilty through malice prepense; and partly for the sake of what is added to it, that two witnesses are required in such a case, where a man's life is at stake, to prove the fact against him; which shows how careful the Lord is, and men should be, of the lives of his creatures, that no man suffer wrongfully; which is repeated again and again, that it might be observed, see Deuteronomy 17:6 but one witness shall not testify against any person, to cause him to die; which looks as if in other cases, in pecuniary matters, and the like, where life is not concerned, one witness may be sufficient; though it is always best and safest to have more if they can be had, that at the mouth of two or three witnesses everything may be established, Deuteronomy 19:15.
Moreover, ye shall take no satisfaction for the life of a murderer,.... Though he would give all his wealth and substance, all his estates and possessions, and whatever he is worth in the world; for all that a man has he will give for his life; but these are not to be taken, nor anything, and everything his friends may offer for him; all is to be rejected, the life of such a man is not to be saved on any consideration:
which is guilty of death; as he is who kills a man willingly and purposely; but one may be guilty of killing another, and yet not be deserving of death, when it is done ignorantly and accidentally with respect to him, for which reason this clause is added: but he shall be surely put to death; by the order of the civil magistrate; and if this is not done either through want of evidence, or the fault of the judge, or the criminal clemency of the chief governor, God sooner or later will take vengeance on such a person.
Moreover, ye shall take no satisfaction for him that is fled to the city of his refuge,.... Though for killing a man unawares:
that he should come again to dwell in the land, until the death of the priest; the high priest; such a man's liberty was not to be purchased with money, nor even his life to be bought off, should he be taken without his city; a great ransom could not deliver him from the avenger, because he was guilty of this law, which so wisely and mercifully provided for him; and consequently guilty also of great ingratitude to God, as well as of a breach of his law, and of disrespect to his high priest, under whom he was protected.
So ye shall not pollute the land wherein ye are,.... The land of Canaan, as it had been by the old inhabitants of it, by idolatry, adultery, and murder:
for blood it defileth the land: the shedding of innocent blood defiles a nation, and the inhabitants of it, brings guilt thereon, and subjects to punishment:
and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it; or "there can be no expiation"F2לא יכפר "non posset expiatio", Junius & Tremellius, Piscator; to the same sense Pagninus, Montanus, Tigurine version. , or "atonement made" for it in any other way; the blood of the murderer is required at his hands, and nothing short of it will satisfy law and justice, see Genesis 9:6.
Defile not therefore the land which ye shall inherit,.... By the commission of such atrocious crimes, or suffering them to go unpunished, or by taking a compensation for the life of the guilty person:
wherein I dwell; which is added to strengthen the exhortation, and as giving a reason why care should be taken not to pollute it, because the Holy God dwells there; as he did in the tabernacle erected for him, and in such a peculiar manner as he did not in other lands:
for I the Lord dwell among the children of Israel; he now dwelt among them as their God, and their King; his tent or tabernacle being pitched in the midst of the camps of Israel; and so he would continue to dwell among them when they were come to the land of Canaan, so long as they observed his laws, statutes, and ordinances; and therefore it behoved them to be careful that they did not pollute themselves and their land, and cause him to depart from them.