12 And when ye saw H7200 that Nahash H5176 the king H4428 of the children H1121 of Ammon H5983 came H935 against you, ye said H559 unto me, Nay; but a king H4428 shall reign H4427 over us: when the LORD H3068 your God H430 was your king. H4428
And Gideon H1439 said H559 unto them, I will not rule H4910 over you, neither shall my son H1121 rule H4910 over you: the LORD H3068 shall rule H4910 over you.
And said H559 unto him, Behold, thou art old, H2204 and thy sons H1121 walk H1980 not in thy ways: H1870 now make H7760 us a king H4428 to judge H8199 us like all the nations. H1471 But the thing H1697 displeased H3415 H5869 Samuel, H8050 when they said, H559 Give H5414 us a king H4428 to judge H8199 us. And Samuel H8050 prayed H6419 unto the LORD. H3068 And the LORD H3068 said H559 unto Samuel, H8050 Hearken H8085 unto the voice H6963 of the people H5971 in all that they say H559 unto thee: for they have not rejected H3988 thee, but they have rejected H3988 me, that I should not reign H4427 over them.
And ye have this day H3117 rejected H3988 your God, H430 who himself saved H3467 you out of all your adversities H7451 and your tribulations; H6869 and ye have said H559 unto him, Nay, but set H7760 a king H4428 over us. Now therefore present H3320 yourselves before H6440 the LORD H3068 by your tribes, H7626 and by your thousands. H505
Then Nahash H5176 the Ammonite H5984 came up, H5927 and encamped H2583 against Jabeshgilead: H3003 H1568 and all the men H582 of Jabesh H3003 said H559 unto Nahash, H5176 Make H3772 a covenant H1285 with us, and we will serve H5647 thee. And Nahash H5176 the Ammonite H5984 answered H559 them, On this H2063 condition will I make H3772 a covenant with you, that I may thrust out H5365 all your right H3225 eyes, H5869 and lay H7760 it for a reproach H2781 upon all Israel. H3478
And I will establish H6965 my covenant H1285 between me and thee and thy seed H2233 after thee H310 in their generations H1755 for an everlasting H5769 covenant, H1285 to be a God H430 unto thee, and to thy seed H2233 after thee. H310
Now therefore, if ye will obey H8085 my voice H6963 indeed, H8085 and keep H8104 my covenant, H1285 then ye shall be a peculiar treasure H5459 unto me above all people: H5971 for all the earth H776 is mine: And ye shall be unto me a kingdom H4467 of priests, H3548 and an holy H6918 nation. H1471 These are the words H1697 which thou shalt speak H1696 unto the children H1121 of Israel. H3478
He hath not beheld H5027 iniquity H205 in Jacob, H3290 neither hath he seen H7200 perverseness H5999 in Israel: H3478 the LORD H3068 his God H430 is with him, and the shout H8643 of a king H4428 is among them.
And ye are risen up H6965 against my father's H1 house H1004 this day, H3117 and have slain H2026 his sons, H1121 threescore and ten H7657 persons, H376 upon one H259 stone, H68 and have made Abimelech, H40 the son H1121 of his maidservant, H519 king H4427 over the men H1167 of Shechem, H7927 because he is your brother;) H251
Thus God H430 rendered H7725 the wickedness H7451 of Abimelech, H40 which he did H6213 unto his father, H1 in slaying H2026 his seventy H7657 brethren: H251 And all the evil H7451 of the men H582 of Shechem H7927 did God H430 render H7725 upon their heads: H7218 and upon them came H935 the curse H7045 of Jotham H3147 the son H1121 of Jerubbaal. H3378
And his sons H1121 walked H1980 not in his ways, H1870 but turned aside H5186 after H310 lucre, H1215 and took H3947 bribes, H7810 and perverted H5186 judgment. H4941
Nevertheless the people H5971 refused H3985 to obey H8085 the voice H6963 of Samuel; H8050 and they said, H559 Nay; but we will have a king H4428 over us; That we also may be like all the nations; H1471 and that our king H4428 may judge H8199 us, and go out H3318 before H6440 us, and fight H3898 our battles. H4421
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 12
Commentary on 1 Samuel 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
1Sa 12:1-5. Samuel Testifies his Integrity.
1-4. Samuel said unto all Israel—This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.
5. the Lord is witness against you, and his anointed is witness—that, by their own acknowledgment, he had given them no cause to weary of the divine government by judges, and that, therefore, the blame of desiring a change of government rested with themselves. This was only insinuated, and they did not fully perceive his drift.
1Sa 12:6-16. He Reproves the People for Ingratitude.
7-16. Now therefore stand still, that I may reason with you—The burden of this faithful and uncompromising address was to show them, that though they had obtained the change of government they had so importunely desired, their conduct was highly displeasing to their heavenly King; nevertheless, if they remained faithful to Him and to the principles of the theocracy, they might be delivered from many of the evils to which the new state of things would expose them. And in confirmation of those statements, no less than in evidence of the divine displeasure, a remarkable phenomenon, on the invocation of the prophet, and of which he gave due premonition, took place.
11. Bedan—The Septuagint reads "Barak"; and for "Samuel" some versions read "Samson," which seems more natural than that the prophet should mention himself to the total omission of the greatest of the judges. (Compare Heb 11:32).
1Sa 12:17-25. He Terrifies Them with Thunder in Harvest-time.
17-25. Is it not wheat harvest to-day?—That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless. There could not, therefore, have been a stronger or more appropriate proof of a divine mission than the phenomenon of rain and thunder happening, without any prognostics of its approach, upon the prediction of a person professing himself to be a prophet of the Lord, and giving it as an attestation of his words being true. The people regarded it as a miraculous display of divine power, and, panic-struck, implored the prophet to pray for them. Promising to do so, he dispelled their fears. The conduct of Samuel, in this whole affair of the king's appointment, shows him to have been a great and good man who sank all private and personal considerations in disinterested zeal for his country's good and whose last words in public were to warn the people, and their king, of the danger of apostasy and disobedience to God.