Worthy.Bible » STRONG » Ezra » Chapter 4 » Verse 7-23

Ezra 4:7-23 King James Version with Strong's Concordance (STRONG)

7 And in the days H3117 of Artaxerxes H783 wrote H3789 Bishlam, H1312 Mithredath, H4990 Tabeel, H2870 and the rest H7605 of their companions, H3674 unto Artaxerxes H783 king H4428 of Persia; H6539 and the writing H3791 of the letter H5406 was written H3789 in the Syrian tongue, H762 and interpreted H8638 in the Syrian tongue. H762

8 Rehum H7348 the chancellor H1169 H2942 and Shimshai H8124 the scribe H5613 wrote H3790 a H2298 letter H104 against H5922 Jerusalem H3390 to Artaxerxes H783 the king H4430 in this sort: H3660

9 Then H116 wrote Rehum H7348 the chancellor, H1169 H2942 and Shimshai H8124 the scribe, H5613 and the rest H7606 of their companions; H3675 the Dinaites, H1784 the Apharsathchites, H671 the Tarpelites, H2967 the Apharsites, H670 the Archevites, H756 the Babylonians, H896 the Susanchites, H7801 the Dehavites, H1723 and the Elamites, H5962

10 And the rest H7606 of the nations H524 whom H1768 the great H7229 and noble H3358 Asnappar H620 brought over, H1541 and set H3488 H1994 in the cities H7149 of Samaria, H8115 and the rest H7606 that are on this side H5675 the river, H5103 and at such a time. H3706

11 This H1836 is the copy H6573 of the letter H104 that H1768 they sent H7972 unto him, H5922 even unto Artaxerxes H783 the king; H4430 Thy servants H5649 the men H606 on this side H5675 the river, H5103 and at such a time. H3706

12 Be it H1934 known H3046 unto the king, H4430 that the Jews H3062 which H1768 came up H5559 from H4481 thee H3890 to us H5922 are come H858 unto Jerusalem, H3390 building H1124 the rebellious H4779 and the bad H873 city, H7149 and have set up H3635 H3635 the walls H7792 thereof, and joined H2338 the foundations. H787

13 Be it known H3046 H1934 now H3705 unto the king, H4430 that, if H2006 this H1791 city H7149 be builded, H1124 and the walls H7792 set up H3635 again, then will they not H3809 pay H5415 toll, H4061 tribute, H1093 and custom, H1983 and so thou shalt endamage H5142 the revenue H674 of the kings. H4430

14 Now H3705 because H6903 H3606 we have H1768 maintenance H4415 H4416 from the king's palace, H1965 and it was not H3809 meet H749 for us to see H2370 the king's H4430 dishonour, H6173 therefore H5922 H1836 have we sent H7972 and certified H3046 the king; H4430

15 That search H1240 may be made in the book H5609 of the records H1799 of thy fathers: H2 so shalt thou find H7912 in the book H5609 of the records, H1799 and know H3046 that this H1791 city H7149 is a rebellious H4779 city, H7149 and hurtful H5142 unto kings H4430 and provinces, H4083 and that they have moved H5648 sedition H849 within the same H1459 of H4481 old H5957 time: H3118 for H5922 which H1836 cause was this H1791 city H7149 destroyed. H2718

16 We H586 certify H3046 the king H4430 that, if H2006 this H1791 city H7149 be builded H1124 again, and the walls H7792 thereof set up, H3635 by this H1836 means H6903 thou shalt have H383 no H3809 portion H2508 on this side H5675 the river. H5103

17 Then sent H7972 the king H4430 an answer H6600 unto H5922 Rehum H7348 the chancellor, H1169 H2942 and to Shimshai H8124 the scribe, H5613 and to the rest H7606 of their companions H3675 that dwell H3488 in Samaria, H8115 and unto the rest H7606 beyond H5675 the river, H5103 Peace, H8001 and at such a time. H3706

18 The letter H5407 which ye sent H7972 unto us H5922 hath been plainly H6568 read H7123 before H6925 me.

19 And I H4481 commanded, H7761 H2942 and search H1240 hath been made, and it is found H7912 that this H1791 city H7149 of H4481 old H5957 time H3118 hath made insurrection H5376 against H5922 kings, H4430 and that rebellion H4776 and sedition H849 have been made H5648 therein.

20 There have been H1934 mighty H8624 kings H4430 also over H5922 Jerusalem, H3390 which have ruled H7990 over all H3606 countries beyond H5675 the river; H5103 and toll, H4061 tribute, H1093 and custom, H1983 was paid H3052 unto them.

21 Give H7761 ye now H3705 commandment H2942 to cause H989 these H479 men H1400 to cease, H989 and that this H1791 city H7149 be not H3809 builded, H1124 until H5705 another commandment H2941 shall be given H7761 from me. H4481

22 Take heed H1934 H2095 now that ye fail H7960 not to do H5922 H5648 this: H1836 why H4101 should damage H2257 grow H7680 to the hurt H5142 of the kings? H4430

23 Now H116 when H4481 H1768 the copy H6573 of king H4430 Artaxerxes' H783 letter H5407 was read H7123 before H6925 Rehum, H7348 and Shimshai H8124 the scribe, H5613 and their companions, H3675 they went up H236 in haste H924 to Jerusalem H3390 unto H5922 the Jews, H3062 and made them H1994 to cease H989 by force H153 and power. H2429

Commentary on Ezra 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

Ezr 4:1-6. The Building Hindered.

1. the adversaries of Judah and Benjamin—that is, strangers settled in the land of Israel.

2. we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon … which brought us up hither—A very interesting explanation of this passage has been recently obtained from the Assyrian sculptures. On a large cylinder, deposited in the British Museum, there is inscribed a long and perfect copy of the annals of Esar-haddon, in which the details are given of a large deportation of Israelites from Palestine, and a consequent settlement of Babylonian colonists in their place. It is a striking confirmation of the statement made in this passage. Those Assyrian settlers intermarried with the remnant of Israelite women, and their descendants, a mongrel race, went under the name of Samaritans. Though originally idolaters, they were instructed in the knowledge of God, so that they could say, "We seek your God"; but they served Him in a superstitious way of their own (see on 2Ki 17:26-34, 41).

3. But Zerubbabel and Jeshua … said … Ye have nothing to do with us to build an house unto our God—This refusal to co-operate with the Samaritans, from whatever motives it sprang, was overruled by Providence for ultimate good; for, had the two peoples worked together, familiar acquaintanceship and intermarriage would have ensued, and the result might have been a relapse of the Jews into idolatry. Most certainly, confusion and obscurity in the genealogical evidence that proved the descent of the Messiah would have followed; whereas, in their hostile and separate condition, they were jealous observers of each other's proceedings, watching with mutual care over the preservation and integrity of the sacred books, guarding the purity and honor of the Mosaic worship, and thus contributing to the maintenance of religious knowledge and truth.

4, 5. Then the people of the land weakened the hands of the people of Judah, &c.—Exasperated by this repulse, the Samaritans endeavored by every means to molest the workmen as well as obstruct the progress of the building; and, though they could not alter the decree which Cyrus had issued regarding it, yet by bribes and clandestine arts indefatigably plied at court, they labored to frustrate the effects of the edict. Their success in those underhand dealings was great; for Cyrus, being frequently absent and much absorbed in his warlike expeditions, left the government in the hands of his son Cambyses, a wicked prince, and extremely hostile to the Jews and their religion. The same arts were assiduously practised during the reign of his successor, Smerdis, down to the time of Darius Hystaspes. In consequence of the difficulties and obstacles thus interposed, for a period of twenty years, the progress of the work was very slow.

6. in the reign of Ahasuerus, in the beginning of his reign, wrote they … an accusation—Ahasuerus was a regal title, and the king referred to was successor of Darius, the famous Xerxes.

Ezr 4:7-24. Letter to Artaxerxes.

7. in the days of Artaxerxes wrote Bishlam, &c.—The three officers named are supposed to have been deputy governors appointed by the king of Persia over all the provinces subject to his empire west of the Euphrates.

the Syrian tongue—or Aramæan language, called sometimes in our version, Chaldee. This was made use of by the Persians in their decrees and communications relative to the Jews (compare 2Ki 18:26; Isa 36:11). The object of their letter was to press upon the royal notice the inexpediency and danger of rebuilding the walls of Jerusalem. They labored hard to prejudice the king's mind against that measure.

9. the Dinaites—The people named were the colonists sent by the Babylonian monarch to occupy the territory of the ten tribes. "The great and noble Asnappar" was Esar-haddon. Immediately after the murder of Sennacherib, the Babylonians, Medes, Armenians, and other tributary people seized the opportunity of throwing off the Assyrian yoke. But Esar-haddon having, in the thirtieth year of his reign, recovered Babylon and subdued the other rebellious dependents, transported numbers of them into the waste cities of Samaria, most probably as a punishment of their revolt [Hales].

12. the Jews which came up from thee to us—The name "Jews" was generally used after the return from the captivity, because the returning exiles belonged chiefly to the tribes of Judah and Benjamin. Although the edict of Cyrus permitted all who chose to return, a permission of which some of the Israelites availed themselves, the great body who went to settle in Judea were the men of Judah.

13. toll, tribute, and custom—The first was a poll tax; the second was a property tax; the third the excise dues on articles of trade and merchandise. Their letter, and the edict that followed, commanding an immediate cessation of the work at the city walls, form the exclusive subject of narrative at Ezr 4:7-23. And now from this digression [the historian] returns at Ezr 4:24 to resume the thread of his narrative concerning the building of the temple.

14. we have maintenance from the king's palace—literally, "we are salted with the salt of the palace." "Eating a prince's salt" is an Oriental phrase, equivalent to "receiving maintenance from him."

24. Then ceased the work of the house of God—It was this occurrence that first gave rise to the strong religious antipathy between the Jews and the Samaritans, which was afterwards greatly aggravated by the erection of a rival temple on Mount Gerizim.