19 He is chastened H3198 also with pain H4341 upon his bed, H4904 and the multitude H7230 H7379 of his bones H6106 with strong H386 pain:
My bones H6106 are pierced H5365 in me in the night season: H3915 and my sinews H6207 take no rest. H7901
Then Asa H609 was wroth H3707 with the seer, H7200 and put H5414 him in a prison H4115 house; H1004 for he was in a rage H2197 with him because of this thing. And Asa H609 oppressed H7533 some of the people H5971 the same time. H6256
His bones H6106 are full H4390 of the sin of his youth, H5934 which shall lie down H7901 with him in the dust. H6083
[[A Psalm H4210 of David, H1732 to bring to remembrance.]] H2142 O LORD, H3068 rebuke H3198 me not in thy wrath: H7110 neither chasten H3256 me in thy hot displeasure. H2534 For thine arrows H2671 stick fast H5181 in me, and thy hand H3027 presseth me sore. H5181 There is no soundness H4974 in my flesh H1320 because H6440 of thine anger; H2195 neither is there any rest H7965 in my bones H6106 because H6440 of my sin. H2403 For mine iniquities H5771 are gone over H5674 mine head: H7218 as an heavy H3515 burden H4853 they are too heavy H3513 for me. My wounds H2250 stink H887 and are corrupt H4743 because H6440 of my foolishness. H200 I am troubled; H5753 I am bowed down H7817 greatly; H3966 I go H1980 mourning H6937 all the day H3117 long. For my loins H3689 are filled H4390 with a loathsome H7033 disease: and there is no soundness H4974 in my flesh. H1320 I am feeble H6313 and sore H3966 broken: H1794 I have roared H7580 by reason of the disquietness H5100 of my heart. H3820
Before I was afflicted H6031 I went astray: H7683 but now have I kept H8104 thy word. H565
It is good H2896 for me that I have been afflicted; H6031 that I might learn H3925 thy statutes. H2706
By this H2063 therefore shall the iniquity H5771 of Jacob H3290 be purged; H3722 and this is all the fruit H6529 to take away H5493 his sin; H2403 when he maketh H7760 all the stones H68 of the altar H4196 as chalkstones H1615 that are beaten in sunder, H5310 the groves H842 and images H2553 shall not stand up. H6965
Have the gods H430 of the nations H1471 delivered H5337 them which my fathers H1 have destroyed, H7843 as Gozan, H1470 and Haran, H2771 and Rezeph, H7530 and the children H1121 of Eden H5729 which were in Telassar? H8515 Where is the king H4428 of Hamath, H2574 and the king H4428 of Arphad, H774 and the king H4428 of the city H5892 of Sepharvaim, H5617 Hena, H2012 and Ivah? H5755
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 33
Commentary on Job 33 Matthew Henry Commentary
Chapter 33
Pompous prefaces, like the teeming mountain, often introduce poor performances; but Elihu's discourse here does not disappoint the expectations which his preface had raised. It is substantial, and lively, and very much to the purpose. He had, in the foregoing chapter, said what he had to say to Job's three friends; and now he comes up close to Job himself and directs his speech to him.
Job 33:1-7
Several arguments Elihu here uses to persuade Job not only to give him a patient hearing, but to believe that he designed him a good office, and to take it kindly, and be willing to receive the instructions he was now about to give him. Let Job consider,
Job 33:8-13
In these verses,
Job 33:14-18
Job had complained that God kept him wholly in the dark concerning the meaning of his dealings with him, and therefore concluded he dealt with him as his enemy. "No,' says Elihu, "he speaks to you, but you do not perceive him; so that the fault is yours, not his; and he is designing your real good even in those dispensations which you put this harsh construction upon.' Observe in general,
In these verses he shows how God teaches and admonishes the children of men by their own consciences. Observe,
Job 33:19-28
God has spoken once to sinners by their own consciences, to keep them from the paths of the destroyer, but they perceive it not; they are not aware that the checks their own hearts give them in a sinful way are from God, but they are imputed to melancholy or the preciseness of their education; and therefore God speaks twice; he speaks a second time, and tries another way to convince and reclaim sinners, and that is by providences, afflictive and merciful (in which he speaks twice), and by the seasonable instructions of good ministers setting in with them. Job complained much of his diseases and judged by them that God was angry with him; his friends did so too: but Elihu shows that they were all mistaken, for God often afflicts the body in love, and with gracious designs of good to the soul, as appears in the issue. This part of Elihu's discourse will be of great use to us for the due improvement of sickness, in and by which God speaks to men. Here is,
Job 33:29-33
We have here the conclusion of this first part of Elihu's discourse, in which,