Worthy.Bible » STRONG » Psalms » Chapter 67 » Verse 2

Psalms 67:2 King James Version with Strong's Concordance (STRONG)

2 That thy way H1870 may be known H3045 upon earth, H776 thy saving health H3444 among all nations. H1471

Cross Reference

Titus 2:11 STRONG

For G1063 the grace G5485 of God G2316 that bringeth salvation G4992 hath appeared G2014 to all G3956 men, G444

Psalms 98:2-3 STRONG

The LORD H3068 hath made known H3045 his salvation: H3444 his righteousness H6666 hath he openly shewed H1540 in the sight H5869 of the heathen. H1471 He hath remembered H2142 his mercy H2617 and his truth H530 toward the house H1004 of Israel: H3478 all the ends H657 of the earth H776 have seen H7200 the salvation H3444 of our God. H430

Acts 18:25 STRONG

This man G3778 was G2258 instructed in G2727 the way G3598 of the Lord; G2962 and G2532 being fervent G2204 in the spirit, G4151 he spake G2980 and G2532 taught G1321 diligently G199 the things of G4012 the Lord, G2962 knowing G1987 only G3440 the baptism G908 of John. G2491

Esther 8:15-17 STRONG

And Mordecai H4782 went out H3318 from the presence H6440 of the king H4428 in royal H4438 apparel H3830 of blue H8504 and white, H2353 and with a great H1419 crown H5850 of gold, H2091 and with a garment H8509 of fine linen H948 and purple: H713 and the city H5892 of Shushan H7800 rejoiced H6670 and was glad. H8056 The Jews H3064 had light, H219 and gladness, H8057 and joy, H8342 and honour. H3366 And in every province, H4082 and in every city, H5892 whithersoever H4725 the king's H4428 commandment H1697 and his decree H1881 came, H5060 the Jews H3064 had joy H8057 and gladness, H8342 a feast H4960 and a good H2896 day. H3117 And many H7227 of the people H5971 of the land H776 became Jews; H3054 for the fear H6343 of the Jews H3064 fell H5307 upon them.

Psalms 43:5 STRONG

Why art thou cast down, H7817 O my soul? H5315 and why art thou disquieted H1993 within me? hope H3176 in God: H430 for I shall yet praise H3034 him, who is the health H3444 of my countenance, H6440 and my God. H430

Psalms 66:1-4 STRONG

[[To the chief Musician, H5329 A Song H7892 or Psalm.]] H4210 Make a joyful noise H7321 unto God, H430 all ye lands: H776 Sing forth H2167 the honour H3519 of his name: H8034 make H7760 his praise H8416 glorious. H3519 Say H559 unto God, H430 How terrible H3372 art thou in thy works! H4639 through the greatness H7230 of thy power H5797 shall thine enemies H341 submit H3584 themselves unto thee. All the earth H776 shall worship H7812 thee, and shall sing H2167 unto thee; they shall sing H2167 to thy name. H8034 Selah. H5542

Psalms 117:2 STRONG

For his merciful H2617 kindness H2617 is great H1396 toward us: and the truth H571 of the LORD H3068 endureth for ever. H5769 Praise H1984 ye the LORD. H3050

Isaiah 49:6 STRONG

And he said, H559 It is a light thing H7043 that thou shouldest be my servant H5650 to raise up H6965 the tribes H7626 of Jacob, H3290 and to restore H7725 the preserved H5341 H5336 of Israel: H3478 I will also give H5414 thee for a light H216 to the Gentiles, H1471 that thou mayest be my salvation H3444 unto the end H7097 of the earth. H776

Isaiah 52:10 STRONG

The LORD H3068 hath made bare H2834 his holy H6944 arm H2220 in the eyes H5869 of all the nations; H1471 and all the ends H657 of the earth H776 shall see H7200 the salvation H3444 of our God. H430

Zechariah 8:20-23 STRONG

Thus saith H559 the LORD H3068 of hosts; H6635 It shall yet come to pass, that there shall come H935 people, H5971 and the inhabitants H3427 of many H7227 cities: H5892 And the inhabitants H3427 of one H259 city shall go H1980 to another, H259 saying, H559 Let us go H3212 speedily H1980 to pray H2470 before H6440 the LORD, H3068 and to seek H1245 the LORD H3068 of hosts: H6635 I will go H3212 also. Yea, many H7227 people H5971 and strong H6099 nations H1471 shall come H935 to seek H1245 the LORD H3068 of hosts H6635 in Jerusalem, H3389 and to pray H2470 before H6440 the LORD. H3068 Thus saith H559 the LORD H3068 of hosts; H6635 In those days H3117 it shall come to pass, that ten H6235 men H582 shall take hold H2388 out of all languages H3956 of the nations, H1471 even shall take hold H2388 of the skirt H3671 of him that is a Jew, H376 H3064 saying, H559 We will go H3212 with you: for we have heard H8085 that God H430 is with you.

Matthew 28:19 STRONG

Go ye G4198 therefore, G3767 and teach G3100 all G3956 nations, G1484 baptizing G907 them G846 in G1519 the name G3686 of the Father, G3962 and G2532 of the Son, G5207 and G2532 of the Holy G40 Ghost: G4151

Luke 2:30-31 STRONG

For G3754 mine G3450 eyes G3788 have seen G1492 thy G4675 salvation, G4992 Which G3739 thou hast prepared G2090 before G2596 the face G4383 of all G3956 people; G2992

Luke 3:6 STRONG

And G2532 all G3956 flesh G4561 shall see G3700 the salvation G4992 of God. G2316

Acts 9:31 STRONG

Then G3303 G3767 had G2192 the churches G1577 rest G1515 throughout G2596 all G3650 Judaea G2449 and G2532 Galilee G1056 and G2532 Samaria, G4540 and were edified; G3618 and G2532 walking in G4198 the fear G5401 of the Lord, G2962 and G2532 in the comfort G3874 of the Holy G40 Ghost, G4151 were multiplied. G4129

Acts 13:10 STRONG

And said, G2036 O G5599 full G4134 of all G3956 subtilty G1388 and G2532 all G3956 mischief, G4468 thou child G5207 of the devil, G1228 thou enemy G2190 of all G3956 righteousness, G1343 wilt thou G3973 not G3756 cease G3973 to pervert G1294 the right G2117 ways G3598 of the Lord? G2962

Acts 22:4 STRONG

And I G3739 persecuted G1377 this G5026 way G3598 unto G891 the death, G2288 binding G1195 and G2532 delivering G3860 into G1519 prisons G5438 both G5037 men G435 and G2532 women. G1135

Commentary on Psalms 67 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO PSALM 67

To the chief Musician on Neginoth, A Psalm cf15I or Song. According to the Septuagint, Vulgate Latin, Arabic, and Ethiopic versions, this psalm is a psalm of David; and very probably it was written by him, since the spirit and language of it agree with that sweet singer of Israel, though his name is not in the title; wherefore Aben Ezra says, we know not who composed it: and so the inscription of the Syriac version pronounces the same uncertain; which adds,

"the people sung it when they brought David over Jordan;'

meaning after Absalom's rebellion was over, 2 Samuel 19:41; but what follows better expresses the occasion and intent of it;

"but to us it intimates a prophecy in it concerning the calling of the Gentiles, and the preaching of the apostles; likewise concerning the judgments of the Lord:'

and it seems indeed to breathe out the desires of the church after the coming of Christ, and spiritual blessings by him, and the spread of the Gospel among the Gentiles, as what would bring forth much fruit in the earth, and be the occasion of great joy. The ancient JewsF9Debarim Rabba, s. 1. fol. 233. 4. Yalkut Simeoni in loc. apply it לצתיד לבא, "to future time"; the world to come, the times of the Messiah: and Kimchi understands it of the gathering of the present captivity when the Messiah comes, and of the destruction of Gog and Magog. Of the word "neginoth", See Gill on Psalm 4:1, title.


Verse 1

God be merciful unto us, and bless us,.... That is, God, of his unmerited mercy, of his rich grace and free favour, bless us with the coming of his Son, the promised seed, in whom all nations are to be blessed; and with the blessings of peace, pardon, and righteousness in him; all which with him spring from the tender mercy of God, the riches of his grace, and his great love; than which nothing could be more desirable to the Old Testament saints, who were shut up under the law, until faith came; and though children, they differed nothing from servants, being in a state and under a spirit of bondage: for the psalmist seems to represent the whole church under that dispensation: some understand the words as a prophecy, expressing the certainty of what would be; and, as the words may be rendered, "God will be merciful", or "gracious to usF11יחננו "miserebitur", Gejerus, Schmidt. , and he will bless us"; as he has promised to do;

and cause his face to shine upon us; that is, grant his gracious presence, and the discoveries of his love; that he would favour with communion with himself through Christ, and a greater knowledge of him in him; or that he would cause him, who is his face, his image, the brightness of his glory, to appear and shine forth; the great light, the sun of righteousness, and dayspring from on high, that was to arise and shine upon the people of God. The Targum is,

"and cause the splendour of his face to shine with us always;'

there seems to be some reference to the high priest's form of blessing in Numbers 6:24.

Selah; on this word; see Gill on Psalm 3:2.


Verse 2

That thy way may be known upon earth,.... God's way and method of grace, in the salvation of sinners; the contrivance of it in Christ, the impetration of it by him, and the application of it by his Spirit; and the way of sinners to him through Christ, the way, the truth, and the life, the new and living way to the Father; and the way of life and salvation, which is grace, and by Christ alone; and the Gospel which points out this way, and is itself called the way of God, Acts 18:25; together with the ordinances of it, which are ways of pleasantness, and paths of peace; all this was made known by the apostles and first preachers of the Gospel; not only in the land of Judea, but throughout the whole earth;

thy saving health among all nations; or "thy salvation"; or "thy Jesus"F12ישועתך "salutem tuam", Pagninus, Montanus, &c. "i.e. salvatorem cujus nomen erit Jesus", Gejerus. ; whose name signifies a Saviour; and who is the only one, and an able and willing one, and is God's salvation, of his appointing, promising, and sending; salvation is by him, and by him only; he came to obtain it, and he is the author of it; health is also by him, he is the physician of souls, and his blood the balm that cures every disease; so that he is the Saviour, salvation, and saving health, to his people; this was unknown to the nations of the world until the Gospel came among them, until the grace of God bringing this salvation appeared unto them, and shone upon them, Titus 2:11.


Verse 3

Let the people praise thee, O God,.... Let them have occasion to praise God, the people of the Jews, for the mission of Christ, and for the blessings of grace and peace with him;

let all the people praise thee; all the nations of the world, for making known the way of life and grace, and the saving health or salvation of God unto them: the word used signifies to "confess"F13יודוך "confiteantur", V. L. Pagninus, Montanus, &c. ; and so the Targum,

"the people shall confess before thee, O God; all the people shall confess before thee;'

that is, shall confess their sins, being made sensible of them; and confess the true and living God, turning from their idols to serve him; and Christ to be the only Saviour and Redeemer, being now made known unto them, through the preaching of the Gospel.


Verse 4

O let the nations be glad and sing for joy,.... As they were glad, and did sing for joy, and glorified God, when Christ was made known, and the Gospel was preached unto them, Acts 8:5.

for thou shalt judge the people righteously; meaning not the people of the world at the last day, at the general judgment, which will be a righteous one; when God will judge the world in righteousness, according to the strict rules of justice and equity, by him whom he has ordained, Psalm 96:1; but either the righteous judgment which will be executed on the enemies of Christ's church and people; particularly on antichrist, which will be matter of great joy, Revelation 19:1; and Kimchi interprets it of the judgment of the nations which shall come with Gog and Magog; or else the judging and vindicating the Lord's own people, defending their cause, righting their wrongs, and suffering no weapon to prosper against them;

and govern the nations upon earth; or "lead them"F14תנחם "duces eas", Montanus; "deduces", Junius & Tremellius, Cocceius; "deducis", Piscator. ; not to punishment, as Kimchi, who interprets this clause as the other; but by his grace and Spirit, into the knowledge of his way, and saving health; or as a shepherd leads his flock into green pastures, and beside the still waters; or as a king leads and governs his people, as David guided the people of Israel, with the skilfulness of his hands; so Christ leads and governs his people, protects and defends them, holds them by his right hand, guides them with his counsel, and then receives them to glory; see Psalm 23:2.

Selah; on this word; see Gill on Psalm 3:2.


Verse 5

Let the people praise thee, O God; let all the people praise thee. See Gill on Psalm 67:3. This is repeated from that preceding verse to show the earnest desire of the church that it might be so; or that there might be an occasion for it; the ardour of her mind, and fervency of her petitions, and how much she was solicitous for the praise and glory of God; or to declare the certainty of it, she most strongly believing that so it would be; as the Targum, "the people shall confess", &c. because of a new favour to be enjoyed, mentioned in Psalm 67:6.


Verse 6

Then shall the earth yield her increase,.... Not literally the land of Israel, as in some copies of the Targum, and as Kimchi interprets it; see Leviticus 26:3; but mystically and spiritually the church of God in the times of the Messiah, Ezekiel 34:23; the word of God preached in the world is the seed sown in it; converts to Christ are the increase or fruit of it; and the church is God's husbandry, where it is yielded or brought forth; and this increase is of God, and is owing to the efficacy of his grace attending the ministration of the word, 1 Corinthians 3:6; it had its accomplishment in part in the first times of the Gospel, when it was preached by the apostles throughout the earth, and brought forth fruit everywhere, Colossians 1:5; and has been fulfilling more or less ever since, and will appear more abundantly in the latter day; a large increase and a plentiful harvest of souls shall be brought in, both Jews and Gentiles: or this may be understood of the fruitfulness of believers in Christ, who may be called "earth", because of their common original from the earth with the rest of mankind; because they are inhabitants of the earth; and because they have earthly as well as heavenly principles in them; but more especially because they are the good ground on whom the seed of the word falls and becomes fruitful; or are the earth which drinks in the rain of the Gospel, and of grace, and brings forth fruit meet for them, by whom it is dressed, and receives blessing of God, Matthew 13:23; these yield the fruits of the Spirit, increase in grace, and abound in the exercise of it; bring forth fruits meet for repentance, being filled with the fruits of righteousness by Christ; for the increase and fruit yielded by them are owing to the grace of God, to their grafting into Christ the vine, and to the influence of the blessed Spirit. Some of the ancients understand this of the incarnation of Christ; see Psalm 85:11; then "the earth" is the Virgin Mary, who was, as to her original, of the earth, earthly; of whose earthly substance Christ took flesh, and is called the fruit of her womb; yea, the fruit of the earth, Luke 1:42; for though he is the Lord from heaven, as to his divine nature, and came down from thence, not by change of place, but by assumption of nature; yet, as to his human nature, he was made of a woman, and is the seed of the woman, the promised seed, in whom all nations of the earth were to be blessed; and it here follows:

and God, even our own God, shall bless us; not as the God of nature and providence only; but as the God of grace, as a covenant God in Christ, in which sense he is peculiarly his people's own God, so as he is not others; and as such he blesses them with all spiritual blessings in Christ: or the repetition of the word "God", with the affix "our own", may denote the certainty of the divine blessing, the assurance had of it, and the great affection of the persons that express it: and some think, because the word is repeated three times in this verse and Psalm 68:7, respect is had to the trinity of Persons in the Godhead; God the Father blesses his people in Christ with the blessings of justification, pardon, adoption, and eternal life: the Son, who is Immanuel, God with us, God in our nature, our own God, God manifest in the flesh; he blesses with the same blessings of grace, peace, and eternal happiness; he was raised up of God as man and Mediator, and sent to bless his people, Acts 3:26.


Verse 7

God shall bless us,.... The Holy Spirit blesses with regenerating and renewing grace; with faith, comfort, joy and peace, by shedding abroad in the heart the love of the Father and the Son; by applying precious promises; by testifying adoption; by making meet for heaven and happiness, and working up for the selfsame thing eternal glory;

and all the ends of the earth shall fear him; the one God, Father, Son, and Spirit, the object of religious fear, internal and external; for this includes the exercise of that inward grace of filial fear, and the performance of all divine worship, public and private; and which in the latter day will be found among Jews and Gentiles, in all the inhabitants of the earth, even to the ends of it, Hosea 3:5.