11 Why? Because I don't love you? God knows.
I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
Our mouth is open to you, Corinthians. Our heart is enlarged. You are not restricted by us, but you are restricted by your own affections.
The Mighty One, God, Yahweh, the Mighty One, God, Yahweh, he knows; and Israel he shall know: if it be in rebellion, or if in trespass against Yahweh (don't save us this day),
Won't God search this out? For he knows the secrets of the heart.
He said to him the third time, "Simon, son of Jonah, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.
God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
I know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven. I know such a man (whether in the body, or outside of the body, I don't know; God knows),
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 11
Commentary on 2 Corinthians 11 Matthew Henry Commentary
Chapter 11
In this chapter the apostle goes on with his discourse, in opposition to the false apostles, who were very industrious to lessen his interest and reputation among the Corinthians, and had prevailed too much by their insinuations.
2Cr 11:1-4
Here we may observe,
2Cr 11:5-15
After the foregoing preface to what he was about to say, the apostle in these verses mentions,
2Cr 11:16-21
Here we have a further excuse that the apostle makes for what he was about to say in his own vindication.
2Cr 11:22-33
Here the apostle gives a large account of his own qualifications, labours, and sufferings (not out of pride or vain-glory, but to the honour of God, who had enabled him to do and suffer so much for the cause of Christ), and wherein he excelled the false apostles, who would lessen his character and usefulness among the Corinthians. Observe,
In the last two verses, he mentions one particular part of his sufferings out of its place, as if he had forgotten it before, or because the deliverance God wrought for him was most remarkable; namely, the danger he was in at Damascus, soon after he was converted, and not settled in Christianity, at least in the ministry and apostleship. This is recorded, Acts 9:24, 25. This was his first great danger and difficulty, and the rest of his life was a piece with this. And it is observable that, lest it should be thought he spoke more than was true, the apostle confirms this narrative with a solemn oath, or appeal to the omniscience of God, v. 31. It is a great comfort to a good man that the God and Father of our Lord Jesus Christ, who is an omniscient God, knows the truth of all he says, and knows all he does and all he suffers for his sake.