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Numbers 8:8 World English Bible (WEB)

8 Then let them take a young bull, and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.

Cross Reference

Leviticus 2:1 WEB

"'When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense on it.

Exodus 29:1 WEB

"This is the thing that you shall do to them to make them holy, to minister to me in the priest's office: take one young bull and two rams without blemish,

Exodus 29:3 WEB

You shall put them into one basket, and bring them in the basket, with the bull and the two rams.

Leviticus 1:3 WEB

"'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh.

Leviticus 4:3 WEB

if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without blemish to Yahweh for a sin offering.

Leviticus 4:14 WEB

when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting.

Leviticus 8:2 WEB

"Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;

Leviticus 16:3 WEB

"Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.

Numbers 15:8-10 WEB

When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace-offerings to Yahweh; then shall he offer with the bull a meal-offering of three tenth parts [of an ephah] of fine flour mixed with half a hin of oil: and you shall offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to Yahweh.

Isaiah 53:10 WEB

Yet it pleased Yahweh to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see [his] seed, he shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.

Romans 8:3 WEB

For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

2 Corinthians 5:21 WEB

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

Commentary on Numbers 8 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 8

Nu 8:1-4. How the Lamps Are to Be Lighted.

1. the Lord spake unto Moses—The order of this chapter suggests the idea that the following instructions were given to Moses while he was within the tabernacle of the congregation, after the princes had completed their offering. But from the tenor of the instructions, it is more likely that they were given immediately after the Levites had been given to the priests (see on Nu 3:1-4:49), and that the record of these instructions had been postponed till the narrative of other transactions in the camp had been made [Patrick].

2. Speak unto Aaron, &c.—The candlestick, which was made of one solid, massive piece of pure gold, with six lamps supported on as many branches, a seventh in the center surmounting the shaft itself (Ex 25:31; 37:17), and completed according to the pattern shown in the mount, was now to be lighted, when the other things in the sanctuary began to be applied to religious service. It was Aaron's personal duty, as the servant of God, to light His house, which, being without windows, required the aid of lights (2Pe 1:19). And the course he was ordered to follow was first to light the middle lamp from the altar-fire, and then the other lamps from each other—a course symbolical of all the light of heavenly truth being derived from Christ, and diffused by His ministers throughout the world (Re 4:5).

the seven lamps shall give light over against the candlestick—The candlestick stood close to the boards of the sanctuary, on the south side, in full view of the table of showbread on the north (Ex 26:35), having one set of its lamps turned towards the east, and another towards the west; so that all parts of the tabernacle were thus lighted up.

Nu 8:5-22. The Consecration of the Levites.

6, 7. Take the Levites … and cleanse them—This passage describes the consecration of the Levites. Although the tribe was to be devoted to the divine service, their hereditary descent alone was not a sufficient qualification for entering on the duties of the sacred office. They were to be set apart by a special ceremony, which, however, was much simpler than that appointed for the priests; neither washing nor anointing, nor investiture with official robes, was necessary. Their purification consisted, along with the offering of the requisite sacrifices (Le 1:4; 3:2; 4:4), in being sprinkled by water mixed with the ashes of a red heifer (Nu 19:9), and shaved all over, and their clothes washed—a combination of symbolical acts which was intended to remind them of the mortification of carnal and worldly desires, and the maintenance of that purity in heart and life which became the servants of God.

9, 10. thou shalt gather the whole assembly of the children of Israel together, &c.—As it was plainly impossible that the whole multitude of the Israelites could do this, a select portion of them must be meant. This party, who laid their hands upon the Levites, are supposed by some to have been the first-born, who by that act, transferred their peculiar privilege of acting as God's ministers to the Levitical tribe; and by others, to have been the princes, who thus blessed them. It appears, from this passage, that the imposition of hands was a ceremony used in consecrating persons to holy offices in the ancient, as, from the example of our Lord and His apostles, it has been perpetuated in the Christian Church.

11-13. And Aaron shall offer the Levites—Hebrew, "as a wave offering"; and it has been thought probable that the high priest, in bringing the Levites one by one to the altar, directed them to make some simple movements of their persons, analogous to what was done at the presentation of the wave offerings before the Lord. Thus were they first devoted as an offering to God, and by Him surrendered to the priests to be employed in His service. The consecration ceremonial was repeated in the case of every Levite who was taken (as was done at a later period) to assist the priests in the tabernacle and temple. (See on 2Ch 29:34).

14. and the Levites shall be mine—that is, exempt from all military duty or secular work—free from all pecuniary imposition and wholly devoted to the custody and service of the sanctuary.

15. after that, shall the Levites go in to do the service of the tabernacle of the congregation—into the court, to assist the priests; and at removal into the tabernacle—that is, into the door of it—to receive the covered furniture.

19. to make an atonement for the children of Israel, &c.—to aid the priests in that expiatory work; or, as the words may be rendered, "to make redemption for" the Levites being exchanged or substituted for the first-born for this important end, that there might be a sanctified body of men appointed to guard the sanctuary, and the people not allowed to approach or presumptuously meddle with holy things, which would expose them to the angry judgments of Heaven.

24. from twenty and five years old, &c.—(Compare Nu 4:3). They entered on their work in their twenty-fifth year, as pupils and probationers, under the superintendence and direction of their senior brethren; and at thirty they were admitted to the full discharge of their official functions.

25. from the age of fifty years they shall cease waiting upon the service thereof, &c.—that is, on the laborious and exhausting parts of their work.

26. But shall minister with their brethren—in the performance of easier and higher duties, instructing and directing the young, or superintending important trusts. "They also serve who only wait" [Milton].