3 and thou hast said: Thus said the Lord Jehovah: The city is shedding blood in its midst, For the coming in of its time, And it hath made idols on it for defilement.
Its princes in its midst `are' as wolves, Tearing prey, to shed blood, to destroy souls, For the sake of gaining dishonest gain.
and he doth the evil thing in the eyes of Jehovah, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel, and he turneth and buildeth the high places that Hezekiah his father destroyed, and raiseth altars for Baal, and maketh a shrine, as did Ahab king of Israel, and boweth himself to all the host of the heavens, and serveth them. And he hath built altars in the house of Jehovah, of which Jehovah said, `In Jerusalem I put My name.' And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah; and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger. And he setteth the graven image of the shrine that he made in the house of which Jehovah said unto David and unto Solomon his son, `In this house, and in Jerusalem, that I have chosen out of all the tribes of Israel, I put My name -- to the age; and I do not add to cause the foot of Israel to move from the ground that I gave to their fathers, only, if they observe to do according to all that I commanded them, and to all the law that My servant Moses commanded them.' And they have not hearkened, and Manasseh causeth them to err, to do the evil thing above the nations that Jehovah destroyed from the presence of the sons of Israel.
And there is a word of Jehovah unto me, saying, `Go, and thou hast called in the ears of Jerusalem, saying, Thus said Jehovah: I have remembered for thee The kindness of thy youth, the love of thine espousals, Thy going after Me in a wilderness, in a land not sown. Holy `is' Israel to Jehovah, The first-fruit of His increase, All consuming him are guilty, Evil cometh in unto them, an affirmation of Jehovah.
An end, come hath the end on the four corners of the land. Now `is' the end unto thee, And I have sent Mine anger upon thee, And judged thee according to thy ways, And set against thee all thine abominations. And no pity on thee hath Mine eye, nor do I spare, For thy ways against thee I do set, And thine abominations are in thy midst, And ye have known that I `am' Jehovah. Thus said the Lord Jehovah: Evil, a single evil, lo, it hath come. An end hath come, come hath the end, It hath waked for thee, lo, it hath come. Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near `is' a day of trouble, And not the shouting of mountains. Now, shortly I pour out My fury on thee, And have completed Mine anger against thee, And judged thee according to thy ways, And set against thee all thine abominations. And not pity doth Mine eye, nor do I spare, According to thy ways unto thee I give, And thine abominations are in thy midst, And ye have known that I `am' Jehovah the smiter. Lo, the day, lo, it hath come, Gone forth hath the morning, Blossomed hath the rod, flourished the pride. The violence hath risen to a rod of wickedness, There is none of them, nor of their multitude, Nor of their noise, nor is there wailing for them. Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath `is' unto all its multitude.
For I `am' Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'
By thy blood that thou hast shed thou hast been guilty, And by thine idols that thou hast made thou hast been defiled, And thou causest thy days to draw near, And art come in unto thine years, Therefore I have given thee a reproach to nations, And a derision to all the lands.
Lo, princes of Israel -- each according to his arm Have been in thee to shed blood.
For they have committed adultery, And blood `is' in their hands, With their idols they committed adultery, And also their sons whom they bore to Me, They caused to pass over to them for food.
Therefore, thus said the Lord Jehovah: Wo `to' the city of blood, A pot whose scum `is' in it, And its scum hath not come out of it, By piece of it, by piece of it bring it out, Not fallen on it hath a lot. For her blood in her midst hath been, On a clear place of a rock she hath set it, She hath not poured it on the earth, To cover it over with dust. To cause fury to come up to take vengeance, I have put her blood on a clear place of a rock -- not to be covered. Therefore, thus said the Lord Jehovah: Wo `to' the city of blood, yea, I -- I make great the pile.
Her heads in her midst `are' roaring lions, Her judges `are' evening wolves, They have not gnawn the bone in the morning.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 22
Commentary on Ezekiel 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Eze 22:1-31. God's Judgment on the Sinfulness of Jerusalem.
Repetition of the charges in the twentieth chapter; only that there they were stated in an historical review of the past and present; here the present sins of the nation exclusively are brought forward.
2. See Eze 20:4; that is, "Wilt thou not judge?" &c. (compare Eze 23:36).
the bloody city—literally, "the city of bloods"; so called on account of murders perpetrated in her, and sacrifices of children to Molech (Eze 22:3, 4, 6, 9; 24:6, 9).
3. sheddeth blood … that her time may come—Instead of deriving advantage from her bloody sacrifices to idols, she only thereby brought on herself "the time" of her punishment.
against herself—(Pr 8:36).
4. thy days—the shorter period, namely, that of the siege.
thy years—the longer period of the captivity. The "days" and "years" express that she is ripe for punishment.
5. infamous—They mockingly call thee, "Thou polluted one in name (Margin), and full of confusion" [Fairbairn], (referring to the tumultuous violence prevalent in it). Thus the nations "far and near" mocked her as at once sullied in character and in actual fact lawless. What a sad contrast to the Jerusalem once designated "the holy city!"
6. Rather, "The princes … each according to his power, were in thee, to shed blood" (as if this was the only object of their existence). "Power," literally, "arm"; they, who ought to have been patterns of justice, made their own arm of might their only law.
7. set light by—Children have made light of, disrespected, father … (De 27:16). At Eze 22:7-12 are enumerated the sins committed in violation of Moses' law.
9. men that carry tales—informers, who by misrepresentations cause innocent blood to be shed (Le 19:16). Literally, "one who goes to and fro as a merchant."
10. set apart for pollution—that is, set apart as unclean (Le 18:19).
12. forgotten me—(De 32:18; Jer 2:32; 3:21).
13. smitten mine hand—in token of the indignant vengeance which I will execute on thee (see on Eze 21:17).
14. (Eze 21:7).
15. consume thy filthiness out of thee—the object of God in scattering the Jews.
16. take thine inheritance in thyself—Formerly thou wast Mine inheritance; but now, full of guilt, thou art no longer Mine, but thine own inheritance to thyself; "in the sight of the heathen," that is, even they shall see that, now that thou hast become a captive, thou art no longer owned as Mine [Vatablus]. Fairbairn and others needlessly take the Hebrew from a different root, "thou shalt be polluted by ('in,' [Henderson]) thyself," &c.; the heathen shall regard thee as a polluted thing, who hast brought thine own reproach on thyself.
18. dross … brass—Israel has become a worthless compound of the dross of silver (implying not merely corruption, but degeneracy from good to bad, Isa 1:22, especially offensive) and of the baser metals. Hence the people must be thrown into the furnace of judgment, that the bad may be consumed, and the good separated (Jer 6:29, 30).
23. From this verse to the end he shows the general corruption of all ranks.
24. land … not cleansed—not cleared or cultivated; all a scene of desolation; a fit emblem of the moral wilderness state of the people.
nor rained upon—a mark of divine "indignation"; as the early and latter rain, on which the productiveness of the land depended, was one of the great covenant blessings. Joel (Joe 2:23) promises the return of the former and latter rain, with the restoration of God's favor.
25. conspiracy—The false prophets have conspired both to propagate error and to oppose the messages of God's servants. They are mentioned first, as their bad influence extended the widest.
prey—Their aim was greed of gain, "treasure, and precious things" (Ho 6:9; Zep 3:3, 4; Mt 23:14).
made … many widows—by occasioning, through false prophecies, the war with the Chaldeans in which the husbands fell.
26. Her priests—whose "lips should have kept knowledge" (Mal 2:7).
violated—not simply transgressed; but, have done violence to the law, by wresting it to wrong ends, and putting wrong constructions on it.
put no difference between the holy and profane, &c.—made no distinction between the clean and unclean (Le 10:10), the Sabbath and other days, sanctioning violations of that holy day. "Holy" means, what is dedicated to God; "profane," what is in common use; "unclean," what is forbidden to be eaten; "clean," what is lawful to be eaten.
I am profaned among them—They abuse My name to false or unjust purposes.
27. princes—who should have employed the influence of their position for the people's welfare, made "gain" their sole aim.
wolves—notorious for fierce and ravening cruelty (Mic 3:2, 3, 9-11; Joh 10:12).
28. Referring to the false assurances of peace with which the prophets flattered the people, that they should not submit to the king of Babylon (see on Eze 13:10; Eze 21:29; Jer 6:14; 23:16, 17; 27:9, 10).
29. The people—put last, after the mention of those in office. Corruption had spread downwards through the whole community.
wrongfully—that is, "without cause," gratuitously, without the stranger proselyte giving any just provocation; nay, he of all others being one who ought to have been won to the worship of Jehovah by kindness, instead of being alienated by oppression; especially as the Israelites were commanded to remember that they themselves had been "strangers in Egypt" (Ex 22:21; 23:9).
30. the hedge—the wall (see on Eze 13:5); image for leading the people to repentance.
the gap—the breach (Ps 106:23); image for interceding between the people and God (Ge 20:7; Ex 32:11; Nu 16:48).
I found none—(Jer 5:1)—not that literally there was not a righteous man in the city. For Jeremiah, Baruch, &c., were still there; but Jeremiah had been forbidden to pray for the people (Jer 11:14), as being doomed to wrath. None now, of the godly, knowing the desperate state of the people, and God's purpose as to them, was willing longer to interpose between God's wrath and them. And none "among them," that is, among those just enumerated as guilty of such sins (Eze 22:25-29), was morally able for such an office.
31. their own way … recompensed upon their heads—(Eze 9:10; 11:21; 16:43; Pr 1:31; Isa 3:11; Jer 6:19).