Worthy.Bible » YLT » Isaiah » Chapter 11 » Verse 11

Isaiah 11:11 Young's Literal Translation (YLT)

11 And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea,

Cross Reference

Micah 7:12 YLT

That day -- even unto thee it doth come in, From Asshur and the cities of the fortress, And from the fortress even unto the river, And from sea to sea, and mount to mount.

Genesis 10:22 YLT

Sons of Shem `are' Elam, and Asshur, and Arphaxad, and Lud, and Aram.

Isaiah 66:19 YLT

And I have set among them a sign, And have sent out of them those escaping unto the nations, (Tarshish, Pul, and Lud, drawing bow, Tubal and Javan, the isles that are far off,) Who have not heard My fame, nor seen Mine honour, And they have declared Mine honour among nations.

Isaiah 42:4 YLT

He doth not become weak nor bruised, Till he setteth judgment in the earth, And for his law isles wait with hope.

Isaiah 10:20 YLT

And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth.

Genesis 10:10 YLT

And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;

Genesis 11:2 YLT

and it cometh to pass, in their journeying from the east, that they find a valley in the land of Shinar, and dwell there;

Isaiah 10:9 YLT

Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?

Isaiah 24:15 YLT

Therefore in prosperity honour ye Jehovah, In isles of the sea, the name of Jehovah, God of Israel.

Jeremiah 25:25 YLT

And all the kings of Zimri, And all the kings of Elam, And all the kings of Media,

Jeremiah 44:1 YLT

The word that hath been unto Jeremiah concerning all the Jews who are dwelling in the land of Egypt -- who are dwelling in Migdol, and in Tahpanhes, and in Noph, and in the land of Pathros -- saying,

Ezekiel 30:14 YLT

And I have made Pathros desolate, And I have given fire against Zoan, And I have done judgments in No,

Hosea 3:4-5 YLT

For many days remain do the sons of Israel without a king, and there is no prince, and there is no sacrifice, and there is no standing pillar, and there is no ephod and teraphim. Afterwards turned back have the sons of Israel, and sought Jehovah their God, and David their king, and have hastened unto Jehovah, and unto His goodness, in the latter end of the days.

Hosea 1:11 YLT

and gathered have been the sons of Judah and the sons of Israel together, and they have appointed to themselves one head, and have gone up from the land, for great `is' the day of Jezreel.

Hosea 11:11 YLT

They tremble as a sparrow out of Egypt, And as a dove out of the land of Asshur, And I have caused them to dwell in their own houses, An affirmation of Jehovah.

Joel 3:1-21 YLT

For lo, in those days, and in that time, When I turn back `to' the captivity of Judah and Jerusalem, Then I have gathered all the nations, And caused them to go down unto the valley of Jehoshaphat, And I have been judged with them there, Concerning My people and Mine inheritance -- Israel, Whom they scattered among nations, And My land they have apportioned. And for My people they do cast a lot, And they give the young man for an harlot, And the young woman have sold for wine, That they may drink. And also, what `are' ye to Me, O Tyre and Zidon, And all circuits of Philistia? Recompence are ye rendering unto Me? And if ye are giving recompence to Me, Swiftly, hastily, I turn back your recompence on your head. In that My silver and My gold ye took, And My desirable things that are good, Ye have brought in to your temples. And sons of Judah, and sons of Jerusalem, Ye have sold to the sons of Javan, To put them far off from their border. Lo, I am stirring them up out of the place Whither ye have sold them, And I have turned back your recompence on your head, And have sold your sons and your daughters Into the hand of the sons of Judah, And they have sold them to Shabeans, Unto a nation far off, for Jehovah hath spoken. Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war. Beat your ploughshares to swords, And your pruning-hooks to javelins, Let the weak say, `I `am' mighty.' Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones. Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around. Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great `is' their wickedness. Multitudes, multitudes `are' in the valley of decision, For near `is' the day of Jehovah in the valley of decision. Sun and moon have been black, And stars have gathered up their shining. And Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And shaken have the heavens and earth, And Jehovah `is' a refuge to his people, And a stronghold to sons of Israel. And ye have known that I `am' Jehovah your God, Dwelling in Zion, My holy mountain, And Jerusalem hath been holy, And strangers do not pass over into it again. And it hath come to pass, in that day, Drop down do the mountains juice, And the hills do flow `with' milk, And all streams of Judah do go `with' water, And a fountain from the house of Jehovah goeth forth, And hath watered the valley of Shittim. Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence `to' sons of Judah, Whose innocent blood they shed in their land. And Judah to the age doth dwell, And Jerusalem to generation and generation. And I have declared their blood innocent, `That' I did not declare innocent, And Jehovah is dwelling in Zion!

Amos 9:14-15 YLT

And I have turned back `to' the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit. And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!

Micah 7:14-15 YLT

Rule Thou Thy people with Thy rod, The flock of Thine inheritance, Dwelling alone `in' a forest in the midst of Carmel, They enjoy Bashan and Gilead as in days of old. According to the days of thy coming forth out of the land of Egypt, I do shew it wonderful things.

Zephaniah 2:11 YLT

Fearful `is' Jehovah against them, For He made bare all gods of the land, And bow themselves to Him, each from his place, Do all islanders of the nations.

Zechariah 5:11 YLT

And he saith unto me, `To build to it a house in the land of Shinar.' And it hath been prepared and hath been placed there on its base.

Zechariah 9:2 YLT

And also Hamath doth border thereon, Tyre and Zidon, for -- very wise!

Zechariah 10:8-12 YLT

I hist for them, and I gather them, For I have redeemed them, And they have multiplied as they did multiply. And I sow them among peoples, And in far-off places they remember Me, And they have lived with their sons, And they have turned back. And I have brought them back from the land of Egypt, And from Asshur I do gather them, And unto the land of Gilead and Lebanon I do bring them in, And there is not found for them `space'. And He hath passed over through the sea, And hath pressed and smitten billows in the sea, And dried up have been all depths of a flood, And brought down hath been the excellency of Asshur, And the rod of Egypt doth turn aside. And I have made them mighty in Jehovah, And in His name they walk up and down, An affirmation of Jehovah!

Zechariah 12:1-14 YLT

The burden of a word of Jehovah on Israel. An affirmation of Jehovah, Stretching out heaven, and founding earth, And forming the spirit of man in his midst. Lo, I am making Jerusalem a cup of reeling To all the peoples round about, And also against Judah it is, In the siege against Jerusalem. And it hath come to pass, in that day, I make Jerusalem a burdensome stone to all the peoples, All loading it are completely pressed down, And gathered against it have been all nations of the earth. In that day -- an affirmation of Jehovah, I do smite every horse with astonishment, And its rider with madness, And on the house of Judah I open My eyes, And every horse of the peoples I smite with blindness. And leaders of Judah have said in their heart, `Strength to me `are' the inhabitants of Jerusalem, In Jehovah of Hosts their God.' In that day I make the leaders of Judah As a hearth of fire among trees, And as a torch of fire in a sheaf, And they have consumed -- on the right and on the left -- all the peoples round about, And Jerusalem hath inhabited again her place in Jerusalem. And saved hath Jehovah the tents of Judah first, So that become not great against Judah Doth the beauty of the house of David, And the beauty of the inhabitant of Jerusalem. In that day cover over doth Jehovah the inhabitant of Jerusalem, And the stumbling among them hath been in that day as David, And the house of David as God -- As a messenger of Jehovah -- before them. And it hath come to pass, in that day, I seek to destroy all the nations Who are coming in against Jerusalem, And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born. In that day, great is the mourning of Jerusalem, As the mourning of Hadadrimmon in the valley of Megiddon, And mourned hath the land -- every family apart, The family of the house of David apart, And their women apart; The family of the house of Nathan apart, And their women apart; The family of the house of Levi apart, And their women apart; The family of Shimei apart, And their women apart, All the families that are left, Every family apart, and their women apart!

Romans 11:15 YLT

for if the casting away of them `is' a reconciliation of the world, what the reception -- if not life out of the dead?

Romans 11:26 YLT

and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

2 Corinthians 3:16 YLT

and whenever they may turn unto the Lord, the vail is taken away.

Jeremiah 23:7-8 YLT

Therefore, lo, days are coming, An affirmation of Jehovah, And they do not say any more, Jehovah liveth who brought up The sons of Israel out of the land of Egypt, But -- Jehovah liveth, who brought up, And who brought in, the seed of the house of Israel, From the land of the north, And from all the lands whither I drove them, And they have dwelt on their own ground!

Genesis 14:1 YLT

And it cometh to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goyim,

Leviticus 26:40-42 YLT

`And -- they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition, also I walk to them in opposition, and have brought them into the land of their enemies -- or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, -- then I have remembered My covenant `with' Jacob, and also My covenant `with' Isaac, and also My covenant `with' Abraham I remember, and the land I remember.

Deuteronomy 4:27-31 YLT

and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you, and ye have served there gods, work of man's hands, wood and stone, which see not, nor hear, nor eat, nor smell. `And -- ye have sought from thence Jehovah thy God, and hast found, when thou seekest Him with all thy heart, and with all thy soul, in distress `being' to thee, and all these things have found thee, in the latter end of the days, and thou hast turned back unto Jehovah thy God, and hast hearkened to His voice; for a merciful God `is' Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them.

Deuteronomy 30:3-6 YLT

then hath Jehovah thy God turned back `to' thy captivity, and pitied thee, yea, He hath turned back and gathered thee out of all the peoples whither Jehovah thy God hath scattered thee. `If thine outcast is in the extremity of the heavens, thence doth Jehovah thy God gather thee, and thence He doth take thee; and Jehovah thy God hath brought thee in unto the land which thy fathers have possessed, and thou hast inherited it, and He hath done thee good, and multiplied thee above thy fathers. `And Jehovah thy God hath circumcised thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, for the sake of thy life;

Psalms 68:22 YLT

The Lord said: `From Bashan I bring back, I bring back from the depths of the sea.

Isaiah 11:16 YLT

And there hath been a highway, For the remnant of His people that is left, from Asshur, As there was for Israel in the day of his coming up out of the land of Egypt!

Isaiah 19:23-24 YLT

In that day is a highway out of Egypt to Asshur, And come in have the Assyrians to Egypt, And the Egyptians into Asshur, And the Egyptians have served with the Assyrians. In that day is Israel third, After Egypt, and after Asshur, A blessing in the heart of the earth.

Isaiah 27:12-13 YLT

And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel. And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount -- in Jerusalem!

Isaiah 42:10 YLT

Sing to Jehovah a new song, His praise from the end of the earth, Ye who are going down to the sea, and its fulness, Isles, and their inhabitants.

Isaiah 42:12 YLT

They ascribe to Jehovah honour, And His praise in the isles they declare.

Isaiah 45:14 YLT

Thus said Jehovah, `The labour of Egypt, And the merchandise of Cush, And of the Sebaim -- men of measure, Unto thee pass over, and thine they are, After thee they go, in fetters they pass over, And unto thee they bow themselves, Unto thee they pray: Only in thee `is' God, And there is none else, no `other' God.

Isaiah 60:1-22 YLT

Arise, be bright, for come hath thy light, And the honour of Jehovah hath risen on thee. For, lo, the darkness doth cover the earth, And thick darkness the peoples, And on thee rise doth Jehovah, And His honour on thee is seen. And come have nations to thy light, And kings to the brightness of thy rising. Lift up round about thine eyes and see, All of them have been gathered, they have come to thee, Thy sons from afar do come, And thy daughters on the side are supported. Then thou seest, and hast become bright, And thine heart hath been afraid and enlarged, For turn unto thee doth the multitude of the sea, The forces of nations do come to thee. A company of camels covereth thee, Dromedaries of Midian and Ephah, All of them from Sheba do come, Gold and frankincense they bear, And of the praises of Jehovah they proclaim the tidings. All the flock of Kedar are gathered to thee, The rams of Nebaioth do serve thee, They ascend for acceptance Mine altar, And the house of My beauty I beautify. Who `are' these -- as a thick cloud they fly, And as doves unto their windows? Surely for Me isles do wait, And ships of Tarshish first, To bring thy sons from afar, Their silver and their gold with them, To the name of Jehovah thy God, And to the Holy One of Israel, Because He hath beautified thee. And sons of a stranger have built thy walls, And their kings do serve thee, For in My wrath I have smitten thee, And in My good pleasure I have pitied thee. And opened have thy gates continually, By day and by night they are not shut, To bring unto thee the force of nations, Even their kings are led. For the nation and the kingdom that do not serve thee perish, Yea, the nations are utterly wasted. The honour of Lebanon unto thee doth come, Fir, pine, and box together, To beautify the place of My sanctuary, And the place of My feet I make honourable. And come unto thee, bowing down, Have sons of those afflicting thee, And bowed themselves to the soles of thy feet Have all despising thee, And they have cried to thee: `City of Jehovah, Zion of the Holy One of Israel.' Instead of thy being forsaken and hated, And none passing through, I have made thee for an excellency age-during, A joy of generation and generation. And thou hast sucked the milk of nations, Yea, the breast of kings thou suckest, And thou hast known that I, Jehovah, Thy Saviour, and Thy Redeemer, `Am' the Mighty One of Jacob. Instead of the brass I bring in gold, And instead of the iron I bring in silver, And instead of the wood brass, And instead of the stone iron, And I have made thy inspection peace, And thy exactors righteousness. Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called `Salvation' thy walls, And thy gates, `Praise.' To thee no more is the sun for a light by day, And for brightness the moon giveth not light to thee, And Jehovah hath become to thee A light age-during, and thy God thy beauty. Thy sun goeth no more in, And thy moon is not removed, For Jehovah becometh to thee a light age-during. And the days of thy mourning have been completed. And thy people `are' all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified. The little one doth become a chief, And the small one a mighty nation, I, Jehovah, in its own time do hasten it!

Genesis 10:5-7 YLT

By these have the isles of the nations been parted in their lands, each by his tongue, by their families, in their nations. And sons of Ham `are' Cush, and Mitzraim, and Phut, and Canaan. And sons of Cush `are' Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah; and sons of Raamah `are' Sheba and Dedan.

Jeremiah 30:8-11 YLT

And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I break his yoke from off thy neck, And thy bands I draw away, And lay no more service on him do strangers. And they have served Jehovah their God, And David their king whom I raise up to them. And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling. For with thee `am' I, An affirmation of Jehovah -- to save thee, For I make an end of all the nations Whither I have scattered thee, Only, of thee I do not make an end, And I have chastised thee in judgment, And do not entirely acquit thee.

Jeremiah 31:10 YLT

Hear a word of Jehovah, O nations, And declare ye among isles afar off, and say: He who is scattering Israel doth gather him, And hath kept him as a shepherd `doth' his flock,

Jeremiah 31:36-40 YLT

If these statutes depart from before Me, An affirmation of Jehovah, Even the seed of Israel doth cease From being a nation before Me all the days. Thus said Jehovah: If the heavens above be measured, And the foundations of earth below searched, Even I kick against all the seed of Israel, For all that they have done, An affirmation of Jehovah. Lo, days `are coming', an affirmation of Jehovah, And the city hath been built to Jehovah, From the tower of Hananeel to the gate of the corner. And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah. And all the valley of the carcases and of the ashes, And all the fields unto the brook Kidron, Unto the corner of the horse-gate eastward, `Are' holy to Jehovah, it is not plucked up, Nor is it thrown down any more to the age!

Jeremiah 33:24-26 YLT

`Hast thou not considered what this people have spoken, saying: The two families on which Jehovah fixed, He doth reject them, And my people they despise -- So that they are no more a people before them! Thus said Jehovah: If My covenant `is' not daily and nightly, The statutes of heaven and earth I have not appointed -- Also the seed of Jacob, and David My servant, I reject, Against taking from his seed rulers For the seed of Abraham, Isaac, and Jacob, For I turn back `to' their captivity, and have pitied them.'

Jeremiah 49:23 YLT

Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea `is' sorrow, To be quiet it is not able.

Ezekiel 11:16-20 YLT

it `is' ours, the land hath been given for an inheritance; therefore say: Thus said the Lord Jehovah: Because I put them afar off among nations, And because I scattered them through lands, I also am to them for a little sanctuary, In lands whither they have gone in. Therefore say: Thus said the Lord Jehovah: And I have assembled you from the peoples, And I have gathered you from the lands, Into which ye have been scattered, And I have given to you the ground of Israel. And they have gone in thither. And turned aside all its detestable things, And all its abominations -- out of it. And I have given to them one heart, And a new spirit I do give in your midst, And I have turned the heart of stone out of their flesh, And I have given to them a heart of flesh. So that in My statutes they walk, And My judgments they keep, and have done them, And they have been to me for a people, And I am to them for God.

Ezekiel 27:6 YLT

Of oaks of Bashan they made thine oars, Thy bench they have made of ivory, A branch of Ashurim from isles of Chittim.

Ezekiel 34:23-28 YLT

And have raised up over them one shepherd, And he hath fed them -- my servant David, He doth feed them, and he is their shepherd, And I, Jehovah, I am their God, And My servant David prince in their midst, I, Jehovah, have spoken. And I have made for them a covenant of peace, And caused evil beasts to cease out of the land, And they have dwelt in a wilderness confidently, And they have slept in forests. And I have given them, and the suburbs of my hill, a blessing, And caused the shower to come down in its season, Showers of blessing they are. And given hath the tree of the field its fruit, And the land doth give her increase, And they have been on their land confident, And they have known that I `am' Jehovah, In My breaking the bands of their yoke, And I have delivered them from the hand of those laying service on them. And they are no more a prey to nations, And the beast of the earth devoureth them not, And they have dwelt confidently, And there is none troubling.

Ezekiel 36:24-28 YLT

And I have taken you out of the nations, And have gathered you out of all the lands, And I have brought you in unto your land, And I have sprinkled over you clean water, And ye have been clean; From all your uncleannesses, and from all your idols, I do cleanse you. And I have given to you a new heart, And a new spirit I give in your midst, And I have turned aside the heart of stone out of your flesh, And I have given to you a heart of flesh. And My Spirit I give in your midst, And I have done this, so that in My statutes ye walk, And My judgments ye keep, and have done them. And ye have dwelt in the land that I have given to your fathers, And ye have been to Me for a people, And I -- I am to you for God.

Ezekiel 37:1-28 YLT

There hath been upon me a hand of Jehovah, and He taketh me forth in the Spirit of Jehovah, and doth place me in the midst of the valley, and it is full of bones, and He causeth me to pass over by them, all round about, and lo, very many `are' on the face of the valley, and lo, very dry. And He saith unto me, `Son of man, do these bones live?' And I say, `O Lord Jehovah, Thou -- Thou hast known.' And He saith unto me, `Prophesy concerning these bones, and thou hast said unto them: O dry bones, hear a word of Jehovah: Thus said the Lord Jehovah to these bones: Lo, I am bringing into you a spirit, and ye have lived, and I have given on you sinews, and cause flesh to come up upon you, and covered you over with skin, and given in you a spirit, and ye have lived, and ye have known that I `am' Jehovah.' And I have prophesied as I have been commanded, and there is a noise, as I am prophesying, and lo, a rushing, and draw near do the bones, bone unto its bone. And I beheld, and lo, on them `are' sinews, and flesh hath come up, and cover them doth skin over above -- and spirit there is none in them. And He saith unto me: `Prophesy unto the Spirit, prophesy, son of man, and thou hast said unto the Spirit: Thus said the Lord Jehovah: From the four winds come in, O Spirit, and breathe on these slain, and they do live.' And I have prophesied as He commanded me, and the Spirit cometh into them, and they live, and stand on their feet -- a very very great force. And He saith unto me, `Son of man, these bones are the whole house of Israel; lo, they are saying: Dried up have our bones, And perished hath our hope, We have been cut off by ourselves. Therefore, prophesy, and thou hast said unto them, thus said the Lord Jehovah: Lo, I am opening your graves, And have brought you up out of your graves, O My people, And brought you in unto the land of Israel. And ye have known that I `am' Jehovah, In My opening your graves, And in My bringing you up out of your graves, O My people. And I have given My Spirit in you, and ye have lived, And I have caused you to rest on your land, And ye have known that I Jehovah, I have spoken, and I have done `it', An affirmation of Jehovah.' And there is a word of Jehovah unto me, saying, `And thou, son of man, take to thee one stick, and write on it, For Judah, and for the sons of Israel, his companions; and take another stick, and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions, and bring them near one unto another, to thee, for one stick, and they have become one in thy hand. `And when sons of thy people speak unto thee, saying, Dost thou not declare to us what these `are' to thee? Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that `is' in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand. And the sticks on which thou writest have been in thy hand before thine eyes, and speak thou unto them: Thus said the Lord Jehovah: Lo, I am taking the sons of Israel, From among the nations whither they have gone, And have gathered them from round about, And I have brought them in unto their land. And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again. Nor are they defiled any more with their idols, And with their abominations, And with any of their transgressions, And I have saved them out of all their dwellings, In which they have sinned, And I have cleansed them, And they have been to Me for a people, And I -- I am to them for God. And My servant David `is' king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them. And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons -- unto the age, And David My servant `is' their prince -- to the age. And I have made to them a covenant of peace, A covenant age-during it is with them, And I have placed them, and multiplied them, And placed My sanctuary in their midst -- to the age. And My tabernacle hath been over them, And I have been to them for God, And they have been to Me for a people. And known have the nations that I Jehovah am sanctifying Israel, In My sanctuary being in their midst -- to the age!'

Daniel 8:2 YLT

And I see in a vision, and it cometh to pass, in my seeing, and I `am' in Shushan the palace that `is' in Elam the province, and I see in a vision, and I have been by the stream Ulai.

Daniel 11:18 YLT

`And he turneth back his face to the isles, and hath captured many; and a prince hath caused his reproach of himself to cease; without his reproach he turneth `it' back to him.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 11

Commentary on Isaiah 11 Matthew Henry Commentary


Chapter 11

It is a very good transition in prophecy (whether it be so in rhetoric or no), and a very common one, to pass from the prediction of the temporal deliverances of the church to that of the great salvation, which in the fulness of time should be wrought out by Jesus Christ, of which the other were types and figures, to which all the prophets bore witness; and so the ancient Jews understood them. For what else was it that raised so great an expectation of the Messiah at the time he came. Upon occasion of the prophecy of the deliverance of Jerusalem from Sennacherib, here comes in a prophecy concerning Messiah the Prince.

  • I. His rise out of the house of David (v. 1).
  • II. His qualifications for his great undertaking (v. 2, 3).
  • III. The justice and equity of his government (v. 3-5).
  • IV. The peaceableness of his kingdom (v. 6-9).
  • V. The accession of the Gentiles to it (v. 10), and with them the remnant of the Jews, that should be united with them in the Messiah's kingdom (v. 11-16) and of all this God would now shortly give them a type, and some dark representation, in the excellent government of Hezekiah, the great peace which the nation should enjoy under him, after the ruin of Sennacherib's design, and the return of many of the ten tribes out of their dispersion to their brethren of the land of Judah, when they enjoyed that great tranquility.

Isa 11:1-9

The prophet had before, in this sermon, spoken of a child that should be born, a son that should be given, on whose shoulders the government should be, intending this for the comfort of the people of God in times of trouble, as dying Jacob, many ages before, had intended the prospect of Shiloh for the comfort of his seed in their affliction in Egypt. He had said (ch. 10:27) that the yoke should be destroyed because of the anointing; now here he tells us on whom that anointing should rest. He foretels,

  • I. That the Messiah should, in due time, arise out of the house of David, as that branch of the Lord which he had said (ch. 4:2) should be excellent and glorious; the word is Netzer, which some think is referred to in Mt. 2:23, where it is said to be spoken by the prophets of the Messiah that he should be called a Nazarene. Observe here,
    • 1. Whence this branch should arise-from Jesse. He should be the son of David, with whom the covenant of royalty was made, and to whom it was promised with an oath that of the fruit of his loins God would raise of Christ, Acts 2:30. David is often called the son of Jesse, and Christ is called so, because he was to be not only the Son of David, but David himself, Hos. 3:5.
    • 2. The meanness of his appearance.
      • (1.) He is called a rod, and a branch; both the words here used signify a weak, small, tender product, a twig and a sprig (so some render them), such as is easily broken off. The enemies of God's church were just before compared to strong and stately boughs (ch. 10:33), which will not, without great labour, be hewn down, but Christ to a tender branch (ch. 53:2); yet he shall be victorious over them.
      • (2.) He is said to come out of Jesse rather than David, because Jesse lived and died in meanness and obscurity; his family was of small account (1 Sa. 18:18), and it was in a way of contempt and reproach that David was sometimes called the son of Jesse, 1 Sa. 22:7.
      • (3.) He comes forth out of the stem, or stump, of Jesse. When the royal family, that had been as a cedar, was cut down, and only the stump of it left, almost levelled with the ground and lost in the grass of the field (Dan. 4:15), yet it shall sprout again (Job 14:7); nay, it shall grow out of his roots, which are quite buried in the earth, and, like the roots of flowers in the winter, have no stem appearing above ground. The house of David was reduced and brought very low at the time of Christ's birth, witness the obscurity and poverty of Joseph and Mary. The Messiah was thus to begin his estate of humiliation, for submitting to which he should be highly exalted, and would thus give early notice that his kingdom was not of this world. The Chaldee paraphrase reads this, There shall come forth a King from the sons of Jesse, and the Messiah (or Christ) shall be anointed out of his sons' sons.
  • II. That he should be every way qualified for that great work to which he was designed, that this tender branch should be so watered with the dews of heaven as to become a strong rod for a sceptre to rule, v. 2.
    • 1. In general, the Spirit of the Lord shall rest upon him. The Holy Spirit, in all his gifts and graces, shall not only come, but rest and abide upon him; he shall have the Spirit not by measure, but without measure, the fulness of the Godhead dwelling in him, Col. 1:19; 2:9. He began his preaching with this (Lu. 4:18), The Spirit of the Lord is upon me.
    • 2. In particular, the spirit of government, by which he should be every way fitted for that judgment which the Father has committed to him and given him authority to execute (Jn. 5:22, 27), and not only so, but should be made the fountain and treasury of all grace to believers, that from his fulness they might all receive the Spirit of grace, as all the members of the body derive animal spirits from the head.
      • (1.) He shall have the spirit of wisdom and understanding, of counsel and knowledge; he shall thoroughly understand the business he is to be employed in. No man knows the Father but the Son, Mt. 11:27. What he is to make known to the children of men concerning God, and his mind and will, he shall be himself acquainted with and apprised of, Jn. 1:18. He shall know how to administer the affairs of his spiritual kingdom in all the branches of it, so as effectually to answer the two great intentions of it, the glory of God and the welfare of the children of men. The terms of the covenant shall be settled by him, and ordinances instituted, in wisdom: treasures of wisdom shall be hid in him; he shall be our counsellor, and shall be made of God to us wisdom.
      • (2.) The spirit of courage, or might, or fortitude. The undertaking was very great, abundance of difficulty must be broken through, and therefore it was necessary that he should be so endowed that he might not fail or be discouraged, ch. 42:4. He was famed for courage in his teaching the way of God in truth, and not caring for any man, Mt. 22:16.
      • (3.) The spirit of religion, or the fear of the Lord; not only he shall himself have a reverent affection for his Father, as his servant (ch. 42:1), and he was heard in that he feared (Heb. 5:7), but he shall have a zeal for religion, and shall design the advancement of it in his whole undertaking. Our faith in Christ was never designed to supersede and jostle out, but to increase and support, our fear of the Lord.
  • III. That he should be accurate, and critical, and very exact in the administration of his government and the exercise of the power committed to him (v. 3): The Spirit wherewith he shall be clothed shall make him of quick understanding in the fear of the Lord-of an acute smell or scent (so the word is), for the apprehensions of the mind are often expressed by the sensations of the body. Note,
    • 1. Those are most truly and valuably intelligent that are so in the fear of the Lord, in the business of religion, for that is both the foundation and top-stone of wisdom.
    • 2. By this it will appear that we have the Spirit of God, if we have spiritual senses exercised, and are of quick understanding in the fear of the lord. Those have divine illumination that know their duty and know how to go about it.
    • 3. Therefore Jesus Christ had the spirit without measure, that he might perfectly understand his undertaking; and he did so, as appears not only in the admirable answers he gave to all that questioned with him, which proved him to be of quick understanding in the fear of the Lord, but in the management of his whole undertaking. He has settled the great affair of religion so unexpectedly well (so as effectually to secure both God's honour and man's happiness) that, it must be owned, he thoroughly understood it.
  • IV. That he should be just and righteous in all the acts of his government, and there should appear in it as much equity as wisdom. He shall judge as he expresses it himself, and as he himself would be judged of, Jn. 7:24.
    • 1. Not according to outward appearance (v. 3): he shall not judge after the sight of his eyes, with respect of persons (Job 34:19) and according to outward shows and appearances, not reprove after the hearing of his ears, by common fame and report, and the representations of others, as men commonly do; nor does he judge of men by the fair words they speak, calling him, Lord, Lord, or their plausible actions before the eye of the world, which they do to be seen of men; but he will judge by the hidden man of the heart, and the inward principles men are governed by, of which he is an infallible witness. Christ will judge the secrets of men (Rom. 2:16), will determine concerning them, not according to their own pretensions and appearances (that were to judge after the sight of the eyes), not according to the opinion others have of them (that were to judge after the hearing of the ears), but we are sure that his judgment is according to truth.
    • 2. He will judge righteous judgment (v. 5): Righteousness shall be the girdle of his loins. He shall be righteous in the administration of his government, and his righteousness shall be his girdle; it shall constantly compass him and cleave to him, shall be his ornament and honour; he shall gird himself for every action, shall gird on his sword for war in righteousness; his righteousness shall be his strength, and shall make him expeditious in his undertakings, as a man with his loins girt. In conformity to Christ, his followers must have the girdle of truth (Eph. 6:14) and it will be the stability of the times. Particularly,
      • (1.) He shall in righteousness plead for the people that are poor and oppressed; he will be their protector (v. 4): With righteousness shall he judge the poor; he shall judge in favour and defence of those that have right on their side, though they are poor in the world, and because they are poor in spirit. It is the duty of princes to defend and deliver the poor (Ps. 82:3, 4), and the honour of Christ that he is the poor man's King, Ps. 72:2, 4. He shall debate with evenness for the meek of the earth, or of the land; those that bear the injuries done them with meekness and patience are in a special manner entitled to the divine care and protection. I, as a deaf man, heard not, for thou wilt hear, Ps. 38:13, 14. Some read it, He shall reprove or correct the meek of the earth with equity. If his own people, the meek of the land, do amiss, he will visit their transgression with the rod.
      • (2.) He shall in righteousness plead against his enemies that are proud and oppressors (v. 4): But he shall smite the earth, the man of the earth, that doth oppress (see Ps. 10:18), the men of the world, that mind earthly things only (Ps. 17:14); these he shall smite with the rod of his mouth, the word of his mouth, speaking terror and ruin to them; his threatenings shall take hold of them, and be executed upon them. With the breath of his lips, by the operation of his Spirit, according to his word, and working with and by it, he shall slay the wicked. He will do it easily, with a word's speaking, as he laid those flat who came to seize him, by saying I am he, Jn. 18:6. Killing terrors shall arrest their consciences, killing judgments shall ruin them, their power, and all their interests; and in the other world everlasting tribulation will be recompensed to those that trouble his poor people. The apostle applies this to the destruction of the man of sin, whom he calls that wicked one (2 Th. 2:8) whom the Lord will consume with the spirit of his mouth. And the Chaldee here reads it, He shall slay that wicked Romulus, or Rome, as Mr. Hugh Broughton understands it.
  • V. That there should be great peace and tranquillity under his government; this is an explication of what was said in ch. 9:6, that he should be the Prince of peace. Peace signifies two things:-
    • 1. Unity or concord, which is intimated in these figurative promises, that even the wolf shall dwell peaceably with the lamb; men of the most fierce and furious dispositions, who used to bite and devour all about them, shall have their temper so strangely altered by the efficacy of the gospel and grace of Christ that they shall live in love even with the weakest and such as formerly they would have made an easy prey of. So far shall the sheep be from hurting one another, as sometimes they have done (Eze. 34:20, 21), that even the wolves shall agree with them. Christ, who is our peace, came to slay all enmities and to settle lasting friendships among his followers, particularly between Jews and Gentiles: when multitudes of both, being converted to the faith of Christ, united in one sheep-fold, then the wolf and the lamb dwelt together; the wolf did not so much as threaten the lamb, nor was the lamb afraid of the wolf. The leopard shall not only not tear the kid, but shall lie down with her: even their young ones shall lie down together, and shall be trained up in a blessed amity, in order to the perpetuating of it. The lion shall cease to be ravenous and shall eat straw like the ox, as some think all the beasts of prey did before the fall. The asp and the cockatrice shall cease to be venomous, so that parents shall let their children play with them and put their hands among them. A generation of vipers shall become a seed of saints, and the old complaint of homo homini lupus-man is a wolf to man, shall be at an end. Those that inhabit the holy mountain shall live as amicably as the creatures did that were with Noah in the ark, and it shall be a means of their preservation, for they shall not hurt nor destroy one another as they have done. Now,
      • (1.) This is fulfilled in the wonderful effect of the gospel upon the minds of those that sincerely embrace it; it changes the nature, and makes those that trampled on the meek of the earth, not only meek like them, but affectionate towards them. When Paul, who had persecuted the saints, joined himself to them, then the wolf dwelt with the lamb.
      • (2.) Some are willing to hope it shall yet have a further accomplishment in the latter days, when swords shall be beaten into ploughshares.
    • 2. Safety or security. Christ, the great Shepherd, shall take such care of the flock that those who would hurt them shall not; they shall not only not destroy one another, but no enemy from without shall be permitted to give them any molestation. The property of troubles, and of death itself, shall be so altered that they shall not do any real hurt to, much less shall they be the destruction of, any that have their conversation in the holy mountain, 1 Pt. 3:13. Who, or what, can harm us, if we be followers of him that is good? God's people shall be delivered, not only from evil, but from the fear of it. Even the sucking child shall without any terror play upon the hole of the asp; blessed Paul does so when he says, Who shall separate us from the love of Christ? and, O death! where is thy sting?
  • Lastly, Observe what shall be the effect, and what the cause, of this wonderful softening and sweetening of men's tempers by the grace of God.
    • 1. The effect of it shall be tractableness, and a willingness to receive instruction: A little child shall lead those who formerly scorned to be controlled by the strongest man. Calvin understands it of their willing submission to the ministers of Christ, who are to instruct with meekness and not to use any coercive power, but to be as little children, Mt. 18:3. See 2 Co. 8:5.
    • 2. The cause of it shall be the knowledge of God. The more there is of that the more there is of a disposition to peace. They shall thus live in love, for the earth shall be full of the knowledge of the Lord, which shall extinguish men's heats and animosities. The better acquainted we are with the God of love the more shall we be changed into the same image and the better affected shall we be to all those that bear his image. The earth shall be as full of this knowledge as the channels of the sea are of water-so broad and extensive shall this knowledge be and so far shall it spread-so deep and substantial shall this knowledge be, and so long shall it last. There is much more of the knowledge of God to be got by the gospel of Christ than could be got by the law of Moses; and, whereas then in Judah only was God known, now all shall know him, Heb. 8:11. But that is knowledge falsely so called which sows discord among men; the right knowledge of God settles peace.

Isa 11:10-16

We have here a further prophecy of the enlargement and advancement of the kingdom of the Messiah, under the type and figure of the flourishing condition of the kingdom of Judah in the latter end of Hezekiah's reign, after the defeat of Sennacherib.

  • I. This prediction was in part accomplished when the great things God did for Hezekiah and his people proved as an ensign, inviting the neighbouring nations to them to enquire of the wonders done in the land, on which errand the king of Babylon's ambassadors came. To them the Gentiles sought; and Jerusalem, the rest or habitation of the Jews, was then glorious, v. 10. Then many of the Israelites who belonged to the kingdom of the ten tribes, who upon the destruction of that kingdom by the king of Assyria were forced to flee for shelter into all the countries about and to some that lay very remote, even to the islands of the sea, were encouraged to return to their own country and put themselves under the protection and government of the king of Judah, the rather because it was an Assyrian army by which their country had been ruined and that was not routed. This is said to be a recovery of them the second time (v. 11), such an instance of the power and goodness of God, and such a reviving to them, as their first deliverance out of Egypt was. Then the outcasts of Israel should be gathered in, and brought home, and those of Judah too, who, upon the approach of the Assyrian army, shifted for their own safety. Then the old feud between Ephraim and Judah shall be forgotten, and they shall join against the Philistines and their other common enemies, v. 13, 14. Note, Those who have been sharers with each other in afflictions and mercies, dangers and deliverances, ought in consideration thereof to unite for their joint and mutual safety and protection; and it is likely to be well with the church when Ephraim and Judah are one against the Philistines. Then, whatever difficulties there may be in the way of the return of the dispersed, the Lord shall find out some way or other to remove them, as when he brought Israel out of Egypt he dried up the Red Sea and Jordan (v. 15) and led them to Canaan through the invincible embarrassments of a vast howling wilderness, v. 16. The like will he do this second time, or that which shall be equivalent. When God's time has come for the deliverance of his people mountains of opposition shall become plain before him. Let us not despair therefore when the interests of the church seem to be brought very low; God can soon turn gloomy days into glorious ones.
  • II. It had a further reference to the days of the Messiah and the accession of the Gentiles to his kingdom; for to these the apostle applies v. 10, of which the following verses are a continuation. Rom. 15:12, There shall be a root of Jesse; and he that shall rise to reign over the Gentiles, in him shall the Gentiles trust. That is a key to this prophecy, which speaks of Christ as the root of Jesse, or a branch out of his roots (v. 1), a root out of a dry ground, ch. 53:2. He is the root of David (Rev. 5:5), the root and offspring of David Rev. 22:16.
    • 1. He shall stand, or be set up, for an ensign of the people. When he was crucified he was lifted up from the earth, that, as an ensign of beacon, he might draw the eyes and the hearts of all men unto him, Jn. 12:32. He is set up as an ensign in the preaching of the everlasting gospel, in which the ministers, as standard-bearers, display the banner of his love, to allure us to him (Cant. 1:4), the banner of his truth, under which we may enlist ourselves, to engage in a holy war against sin and Satan. Christ is the ensign to which the children of God that were scattered abroad are gathered together (Jn. 11:52), and in him they meet as the centre of their unity.
    • 2. To him shall the Gentiles seek. We read of Greeks that did so (Jn. 12:21, We would see Jesus), and upon that occasion Christ spoke of his being lifted up, to draw all men to him. The apostle, from the Septuagint (or perhaps the Septuagint from the apostle, in the editions after Christ) reads it (Rom. 15:12), In him shall the Gentiles trust; they shall seek to him with a dependence on him.
    • 3. His rest shall be glorious. Some understand this of the death of Christ (the triumphs of the cross made even that glorious), others of his ascension, when he sat down to rest at the right hand of God. Or rather it is meant of the gospel church, that Mount Zion of which Christ has said, This is my rest, and in which he resides. This, though despised by the world, having upon it the beauty of holiness, is truly glorious, a glorious high throne, Jer. 17:12.
    • 4. Both Jews and Gentiles shall be gathered to him, v. 11. A remnant of both, a little remnant in comparison, which shall be recovered, as it were, with great difficulty and hazard. As formerly God delivered his people, and gathered them out of all the countries whither they were scattered (Ps. 106:47; Jer. 16:15, 16), so he will a second time, in another way, by the powerful working of the Spirit of grace with the word. He shall set his hand to do it; he shall exert his power, the arm of the Lord shall be revealed to do it.
      • (1.) There shall be a remnant of the Jews gathered in: The outcasts of Israel and the dispersed of Judah (v. 12), many of whom, at the time of the bringing of them in to Christ, were Jews of the dispersion, the twelve tribes that were scattered abroad (James 1:1; 1 Pt. 1:1), shall flock to Christ; and probably more of those scattered Jews were brought into the church, in proportion, than of those which remained in their own land.
      • (2.) Many of the nations, the Gentiles, shall be brought in by the lifting up of the ensign. Jacob foretold concerning Shiloh that to him should the gathering of the people be. Those that were strangers and foreigners shall be made nigh. The Jews were jealous of Christ's going to the dispersed among the Gentiles and of his teaching the Gentiles, Jn. 7:35.
    • 5. There shall be a happy accommodation between Judah and Ephraim, and both shall be safe from their adversaries and have dominion over them, v. 13, 14. The coalescence between Judah and Israel at that time was a type and figure of the uniting of Jews and Gentiles, who had been so long at variance in the gospel church. The house of Judah shall walk with the house of Israel (Jer. 3:18) and become one nation (Eze. 37:22); so the Jews and Gentiles are made of twain one new man (Eph. 2:15), and, being at peace one with another, those that are adversaries to them both shall be cut off; for they shall fly upon the shoulders of the Philistines, as an eagle strikes at her prey, shall spoil those on the west side of them, and then they shall extend their conquests eastward over the Edomites, Moabites, and Ammonites. The gospel of Christ shall be successful in all parts, and some of all nations shall become obedient to the faith.
    • 6. Every thing that might hinder the progress and success of the gospel shall be taken out of the way. As when God brought Israel out of Egypt he dried up the Red Sea and Jordan before them (ch. 63:11, 12), and as afterwards when he brought up the Jews out of Babylon he prepared them their way (ch. 62:10), so when Jews and Gentiles are to be brought together into the gospel church all obstructions shall be removed (v. 15, 16), difficulties that seemed insuperable shall be strangely got over, the blind shall be led by a way that they knew not. See ch. 42:15, 16; 43:19, 20. Converts shall be brought in chariots and in litters, ch. 66:20. Some think it is the further accession of multitudes to the church that is pointed at in that obscure prophecy of the drying up of the river Euphrates, that the way of the kings of the east may be prepared (Rev. 16:12), which seems to refer to this prophecy. Note, When God's time has come for the bringing of nations, or particular persons, home to himself, divine grace will be victorious over all opposition. At the presence of the Lord the sea shall flee and Jordan be driven back; and those who set their faces heavenward will find there are not such difficulties in the way as they thought there were, for there is a highway thither, ch. 35:8.