18 And they say, Come, And we devise against Jeremiah devices, For law doth not perish from the priest, Nor counsel from the wise, Nor the word from the prophet, Come, and we smite him with the tongue, And we do not attend to any of his words.
And I `am' as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.
Mischiefs doth thy tongue devise, Like a sharp razor, working deceit.
For they stretched out against Thee evil, They devised a wicked device, they prevail not,
Wo `to' those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is -- to God. And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance. Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it `is'.
And now, speak, I pray thee, unto men of Judah, And against inhabitants of Jerusalem, Saying: Thus said Jehovah: Lo, I am framing against you evil, And devising against you a device, Turn back, I pray you, each from his evil way And amen your ways and your doings.
And the miser -- his instruments `are' evil, He hath counselled wicked devices, To corrupt the poor with lying sayings, Even when the needy speaketh justly.
My soul `is' in the midst of lions, I lie down `among' flames -- sons of men, Their teeth `are' a spear and arrows, And their tongue a sharp sword.
Capturing the wise in their subtilty, And the counsel of wrestling ones was hastened,
And those of the Pharisees who were with him heard these things, and they said to him, `Are we also blind?'
and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.'
for we certainly do everything that hath gone out of our mouth, to make perfume to the queen of the heavens, and to pour out to her libations, as we have done, we, and our fathers, our kings, and our heads, in cities of Judah, and in streets of Jerusalem, and -- we are satisfied with bread, and we are well, and evil we have not seen.
Thus said Jehovah of Hosts, God of Israel, saying, Because that thou hast sent in thy name letters unto all the people who `are' in Jerusalem, and unto Zephaniah son of Maaseiah the priest, and unto all the priests, saying, Jehovah hath made thee priest instead of Jehoiada the priest, for there being inspectors of the house of Jehovah, for every one mad and making himself a prophet, and thou hast put him unto the torture and unto the stocks. And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you? Because that he hath sent unto us to Babylon, saying, It `is' long, build ye houses, and abide; and plant ye gardens, and eat their fruit.' And Zephaniah the priest readeth this letter in the ears of Jeremiah the prophet.
And Jehovah saith unto me: Falsehood the prophets are prophesying in My name, I did not send them, nor command them, Nor have I spoken unto them: A false vision, and divination, and vanity, And the deceit of their own heart, they are prophesying to you. Therefore, thus said Jehovah concerning the prophets who are prophesying in My name, and I have not sent them, and they are saying, Sword and famine is not in this land: By sword and by famine are these prophets consumed. And the people to whom they are prophesying, Are cast into out-places of Jerusalem, Because of the famine, and of the sword, And they have none burying them, Them, their wives, and their sons, and their daughters, And I have poured out upon them this evil.
And thou hast said unto them, `Thus said Jehovah: Lo, I am filling all the inhabitants of this land, And the kings who sit for David on his throne, And the priests, and the prophets, And all the inhabitants of Jerusalem, `With' drunkenness, And have dashed them one against another, And the fathers and the sons together, An affirmation of Jehovah, I do not pity, nor spare, nor have I mercy, So as not to destroy them.
The priests have not said, `Where `is' Jehovah?' And those handling the law have not known Me. And the shepherds transgressed against Me, And the prophets have prophesied by Baal, And after those who profit not have gone.
Death and life `are' in the power of the tongue, And those loving it eat its fruit.
And Absalom saith -- and all the men of Israel -- `Better `is' the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 18
Commentary on Jeremiah 18 Matthew Henry Commentary
Chapter 18
In this chapter we have,
Jer 18:1-10
The prophet is here sent to the potter's house (he knew where to find it), not to preach a sermon as before to the gates of Jerusalem, but to prepare a sermon, or rather to receive it ready prepared. Those needed not to study their sermons that had them, as he had this, by immediate inspiration. "Go to the potter's house, and observe how he manages his work, and there I will cause thee, by silent whispers, to hear my words. There thou shalt receive a message, to be delivered to the people.' Note, Those that would know God's mind must observe his appointments, and attend where they may hear his words. The prophet was never disobedient to the heavenly vision, and therefore went to the potter's house (v. 3) and took notice how he wrought his work upon the wheels, just as he pleased, with a great deal of ease, and in a little time. And (v. 4) when a lump of clay that he designed to form into one shape either proved too stiff, or had a stone in it, or some way or other came to be marred in his hand, he presently turned it into another shape; if it will not serve for a vessel of honour, it will serve for a vessel of dishonour, just as seems good to the potter. It is probable that Jeremiah knew well enough how the potter wrought his work, and how easily he threw it into what form he pleased; but he must go and observe it now, that, having the idea of it fresh in his mind, he might the more readily and distinctly apprehend that truth which God designed thereby to represent to him, and might the more intelligently explain it to the people. God used similitudes by his servants the prophets (Hos. 12:10), and it was requisite that they should themselves understand the similitudes they used. Ministers will make a good use of their converse with the business and affairs of this life if they learn thereby to speak more plainly and familiarly to people about the things of God, and to expound scripture comparisons. For they ought to make all their knowledge some way or other serviceable to their profession.
Now let us see what the message is which Jeremiah receives, and is entrusted with the delivery of, at the potter's house. While he looks carefully upon the potter's work, God darts into his mind these two great truths, which he must preach to the house of Israel:-
Jer 18:11-17
These verses seem to be the application of the general truths laid down in the foregoing part of the chapter to the nation of the Jews and their present state.
Jer 18:18-23
The prophet here, as sometimes before, brings in his own affairs, but very much for instruction to us.