Worthy.Bible » Parallel » Ezra » Chapter 4

Ezra 4:1-24 King James Version (KJV)

1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;

2 Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.

3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6 And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.

7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,

10 And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.

11 This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

12 Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

13 Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

14 Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;

15 That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

16 We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.

17 Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.

18 The letter which ye sent unto us hath been plainly read before me.

19 And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.

20 There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

21 Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.

22 Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?

23 Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

24 Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.


Ezra 4:1-24 King James Version with Strong's Concordance (STRONG)

1 Now when the adversaries H6862 of Judah H3063 and Benjamin H1144 heard H8085 that the children H1121 of the captivity H1473 builded H1129 the temple H1964 unto the LORD H3068 God H430 of Israel; H3478

2 Then they came H5066 to Zerubbabel, H2216 and to the chief H7218 of the fathers, H1 and said H559 unto them, Let us build H1129 with you: for we seek H1875 your God, H430 as ye do; and we do sacrifice H2076 unto him since the days H3117 of Esarhaddon H634 king H4428 of Assur, H804 which brought us up hither. H5927

3 But Zerubbabel, H2216 and Jeshua, H3442 and the rest H7605 of the chief H7218 of the fathers H1 of Israel, H3478 said H559 unto them, Ye have nothing to do with us to build H1129 an house H1004 unto our God; H430 but we ourselves together H3162 will build H1129 unto the LORD H3068 God H430 of Israel, H3478 as king H4428 Cyrus H3566 the king H4428 of Persia H6539 hath commanded H6680 us.

4 Then the people H5971 of the land H776 weakened H7503 the hands H3027 of the people H5971 of Judah, H3063 and troubled H926 H1089 them in building, H1129

5 And hired H7936 counsellors H3289 against them, to frustrate H6565 their purpose, H6098 all the days H3117 of Cyrus H3566 king H4428 of Persia, H6539 even until the reign H4438 of Darius H1867 king H4428 of Persia. H6539

6 And in the reign H4438 of Ahasuerus, H325 in the beginning H8462 of his reign, H4438 wrote H3789 they unto him an accusation H7855 against the inhabitants H3427 of Judah H3063 and Jerusalem. H3389

7 And in the days H3117 of Artaxerxes H783 wrote H3789 Bishlam, H1312 Mithredath, H4990 Tabeel, H2870 and the rest H7605 of their companions, H3674 unto Artaxerxes H783 king H4428 of Persia; H6539 and the writing H3791 of the letter H5406 was written H3789 in the Syrian tongue, H762 and interpreted H8638 in the Syrian tongue. H762

8 Rehum H7348 the chancellor H1169 H2942 and Shimshai H8124 the scribe H5613 wrote H3790 a H2298 letter H104 against H5922 Jerusalem H3390 to Artaxerxes H783 the king H4430 in this sort: H3660

9 Then H116 wrote Rehum H7348 the chancellor, H1169 H2942 and Shimshai H8124 the scribe, H5613 and the rest H7606 of their companions; H3675 the Dinaites, H1784 the Apharsathchites, H671 the Tarpelites, H2967 the Apharsites, H670 the Archevites, H756 the Babylonians, H896 the Susanchites, H7801 the Dehavites, H1723 and the Elamites, H5962

10 And the rest H7606 of the nations H524 whom H1768 the great H7229 and noble H3358 Asnappar H620 brought over, H1541 and set H3488 H1994 in the cities H7149 of Samaria, H8115 and the rest H7606 that are on this side H5675 the river, H5103 and at such a time. H3706

11 This H1836 is the copy H6573 of the letter H104 that H1768 they sent H7972 unto him, H5922 even unto Artaxerxes H783 the king; H4430 Thy servants H5649 the men H606 on this side H5675 the river, H5103 and at such a time. H3706

12 Be it H1934 known H3046 unto the king, H4430 that the Jews H3062 which H1768 came up H5559 from H4481 thee H3890 to us H5922 are come H858 unto Jerusalem, H3390 building H1124 the rebellious H4779 and the bad H873 city, H7149 and have set up H3635 H3635 the walls H7792 thereof, and joined H2338 the foundations. H787

13 Be it known H3046 H1934 now H3705 unto the king, H4430 that, if H2006 this H1791 city H7149 be builded, H1124 and the walls H7792 set up H3635 again, then will they not H3809 pay H5415 toll, H4061 tribute, H1093 and custom, H1983 and so thou shalt endamage H5142 the revenue H674 of the kings. H4430

14 Now H3705 because H6903 H3606 we have H1768 maintenance H4415 H4416 from the king's palace, H1965 and it was not H3809 meet H749 for us to see H2370 the king's H4430 dishonour, H6173 therefore H5922 H1836 have we sent H7972 and certified H3046 the king; H4430

15 That search H1240 may be made in the book H5609 of the records H1799 of thy fathers: H2 so shalt thou find H7912 in the book H5609 of the records, H1799 and know H3046 that this H1791 city H7149 is a rebellious H4779 city, H7149 and hurtful H5142 unto kings H4430 and provinces, H4083 and that they have moved H5648 sedition H849 within the same H1459 of H4481 old H5957 time: H3118 for H5922 which H1836 cause was this H1791 city H7149 destroyed. H2718

16 We H586 certify H3046 the king H4430 that, if H2006 this H1791 city H7149 be builded H1124 again, and the walls H7792 thereof set up, H3635 by this H1836 means H6903 thou shalt have H383 no H3809 portion H2508 on this side H5675 the river. H5103

17 Then sent H7972 the king H4430 an answer H6600 unto H5922 Rehum H7348 the chancellor, H1169 H2942 and to Shimshai H8124 the scribe, H5613 and to the rest H7606 of their companions H3675 that dwell H3488 in Samaria, H8115 and unto the rest H7606 beyond H5675 the river, H5103 Peace, H8001 and at such a time. H3706

18 The letter H5407 which ye sent H7972 unto us H5922 hath been plainly H6568 read H7123 before H6925 me.

19 And I H4481 commanded, H7761 H2942 and search H1240 hath been made, and it is found H7912 that this H1791 city H7149 of H4481 old H5957 time H3118 hath made insurrection H5376 against H5922 kings, H4430 and that rebellion H4776 and sedition H849 have been made H5648 therein.

20 There have been H1934 mighty H8624 kings H4430 also over H5922 Jerusalem, H3390 which have ruled H7990 over all H3606 countries beyond H5675 the river; H5103 and toll, H4061 tribute, H1093 and custom, H1983 was paid H3052 unto them.

21 Give H7761 ye now H3705 commandment H2942 to cause H989 these H479 men H1400 to cease, H989 and that this H1791 city H7149 be not H3809 builded, H1124 until H5705 another commandment H2941 shall be given H7761 from me. H4481

22 Take heed H1934 H2095 now that ye fail H7960 not to do H5922 H5648 this: H1836 why H4101 should damage H2257 grow H7680 to the hurt H5142 of the kings? H4430

23 Now H116 when H4481 H1768 the copy H6573 of king H4430 Artaxerxes' H783 letter H5407 was read H7123 before H6925 Rehum, H7348 and Shimshai H8124 the scribe, H5613 and their companions, H3675 they went up H236 in haste H924 to Jerusalem H3390 unto H5922 the Jews, H3062 and made them H1994 to cease H989 by force H153 and power. H2429

24 Then H116 ceased H989 the work H5673 of the house H1005 of God H426 which is at Jerusalem. H3390 So it ceased H1934 H989 unto H5705 the second H8648 year H8140 of the reign H4437 of Darius H1868 king H4430 of Persia. H6540


Ezra 4:1-24 American Standard (ASV)

1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto Jehovah, the God of Israel;

2 then they drew near to Zerubbabel, and to the heads of fathers' `houses', and said unto them, Let us build with you; for we seek your God, as ye do; and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither.

3 But Zerubbabel, and Jeshua, and the rest of the heads of fathers' `houses' of Israel, said unto them, Ye have nothing to do with us in building a house unto our God; but we ourselves together will build unto Jehovah, the God of Israel, as king Cyrus the king of Persia hath commanded us.

4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

5 and hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6 And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.

7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian `character', and set forth in the Syrian `tongue'.

8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

9 then `wrote' Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

10 and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest `of the country' beyond the River, and so forth.

11 This is the copy of the letter that they sent unto Artaxerxes the king: Thy servants the men beyond the River, and so forth.

12 Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.

13 Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings.

14 Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonor, therefore have we sent and certified the king;

15 that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.

16 We certify the king that, if this city be builded, and the walls finished, by this means thou shalt have no portion beyond the River.

17 `Then' sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and in the rest `of the country' beyond the River: Peace, and so forth.

18 The letter which ye sent unto us hath been plainly read before me.

19 And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.

20 There have been mighty kings also over Jerusalem, who have ruled over all `the country' beyond the River; and tribute, custom, and toll, was paid unto them.

21 Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me.

22 And take heed that ye be not slack herein: why should damage grow to the hurt of the kings?

23 Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.

24 Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.


Ezra 4:1-24 Young's Literal Translation (YLT)

1 And adversaries of Judah and Benjamin hear that the sons of the captivity are building a temple to Jehovah, God of Israel,

2 and they draw nigh unto Zerubbabel, and unto heads of the fathers, and say to them, `Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up hither.'

3 And Zerubbabel saith to them, also Jeshua, and the rest of the heads of the fathers of Israel, `Not for you, and for us, to build a house to our God; but we ourselves together do build to Jehovah God of Israel, as the king Cyrus, king of Persia, commanded us.'

4 And it cometh to pass, the people of the land are making the hands of the people of Judah feeble, and troubling them in building,

5 and are hiring against them counsellors to make void their counsel all the days of Cyrus king of Persia, even till the reign of Darius king of Persia.

6 And in the reign of Ahasuerus, in the commencement of his reign, they have written an accusation against the inhabitants of Judah and Jerusalem;

7 and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written unto Artaxerxes king of Persia, and the writing of the letter is written in Aramaean, and interpreted in Aramaean.

8 Rehum counsellor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:

9 Then Rehum counsellor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites, (who are Elamites),

10 and the rest of the nations that the great and honourable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:

11 This `is' a copy of a letter that they have sent unto him, unto Artaxerxes the king: `Thy servants, men beyond the river, and at such a time;

12 Be it known to the king, that the Jews who have come up from thee unto us, have come in to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join.

13 `Now, be it known to the king, that if this city be builded, and the walls finished, toll, tribute, and custom they do not give; and at length `to' the kings it doth cause loss.

14 Now, because that the salt of the palace `is' our salt, and the nakedness of the king we have no patience to see, therefore we have sent and made known to the king;

15 so that he doth seek in the book of the records of thy fathers, and thou dost find in the book of the records, and dost know, that this city `is' a rebellious city, and causing loss `to' kings and provinces, and makers of sedition `are' in its midst from the days of old, therefore hath this city been wasted.

16 We are making known to the king that, if this city be builded and the walls finished, by this means a portion beyond the river thou hast none.'

17 An answer hath the king sent unto Rehum counsellor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, `Peace, and at such a time:

18 The letter that ye sent unto us, explained, hath been read before me,

19 and by me a decree hath been made, and they sought, and have found that this city from the days of old against kings is lifting up itself, and rebellion and sedition is made in it,

20 and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them.

21 `Now, make ye a decree to cause these men to cease, and this city is not builded, till by me a decree is made.

22 And beware ye of negligence in doing this; why doth the hurt become great to the loss of the kings?'

23 Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength;

24 then ceased the service of the house of God that `is' in Jerusalem, and it ceased till the second year of the reign of Darius king of Persia.


Ezra 4:1-24 Darby English Bible (DARBY)

1 And the adversaries of Judah and Benjamin heard that the children of the captivity were building the temple to Jehovah the God of Israel;

2 and they came to Zerubbabel and to the chief fathers, and said to them, We would build with you; for we seek your God, as ye; and we have sacrificed to him since the days of Esar-haddon king of Assyria, who brought us up hither.

3 But Zerubbabel and Jeshua and the rest of the chief fathers of Israel said to them, Ye have nothing to do with us to build a house to our God, but we alone will build to Jehovah the God of Israel, as king Cyrus, the king of Persia, has commanded us.

4 And the people of the land weakened the hands of the people of Judah, and troubled them in building;

5 and they hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

7 And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia; and the writing of the letter was written in Aramaic, and interpreted in Aramaic.

8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king after this sort:

9 Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

10 and the rest of the peoples whom the great and noble Osnappar brought over and settled in the cities of Samaria, and the rest [of the country] on this side the river, and so forth.

11 This is the copy of the letter that they sent to him: To Artaxerxes the king: Thy servants the men on this side the river, and so forth.

12 Be it known to the king that the Jews who came up from thee unto us have come to Jerusalem; they are building the rebellious and the bad city, and they complete the walls and join up the foundations.

13 Be it known therefore unto the king, that, if this city be built and the walls be completed, they will not pay tribute, tax, and toll, and in the end it will bring damage to the kings.

14 Now, since we eat the salt of the palace, and it is not right for us to see the king's injury, therefore have we sent and informed the king;

15 that search may be made in the book of the annals of thy fathers: so shalt thou find in the book of the annals and know that this city is a rebellious city, which has done damage to kings and provinces, and that they have raised sedition within the same of old time, for which cause this city was destroyed.

16 We inform the king that if this city be built and its walls be completed, by this means thou shalt have no portion on this side the river.

17 The king sent an answer to Rehum the chancellor, and Shimshai the scribe, and the rest of their companions that dwell in Samaria, and the other places beyond the river: Peace, and so forth.

18 The letter that ye sent to us has been read before me distinctly.

19 And I gave orders, and search has been made, and it has been found that this city of old time has made insurrection against the kings, and that rebellion and sedition have been raised therein.

20 And there have been mighty kings over Jerusalem, who have ruled over all beyond the river; and tribute, tax, and toll were paid to them.

21 Now give order to make these men to cease, and that this city be not built, until the order shall be given from me;

22 and take heed that ye fail not to do this: why should harm grow to the damage of the kings?

23 As soon as the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews, and made them cease by force and power.

24 Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.


Ezra 4:1-24 World English Bible (WEB)

1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel;

2 then they drew near to Zerubbabel, and to the heads of fathers' [houses], and said to them, Let us build with you; for we seek your God, as you do; and we sacrifice to him since the days of Esar Haddon king of Assyria, who brought us up here.

3 But Zerubbabel, and Jeshua, and the rest of the heads of fathers' [houses] of Israel, said to them, You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us.

4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

5 and hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6 In the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.

7 In the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, to Artaxerxes king of Persia; and the writing of the letter was written in the Syrian [character], and set forth in the Syrian [language].

8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

9 then [wrote] Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

10 and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest [of the country] beyond the River, and so forth.

11 This is the copy of the letter that they sent to Artaxerxes the king: Your servants the men beyond the River, and so forth.

12 Be it known to the king, that the Jews who came up from you are come to us to Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.

13 Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

14 Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;

15 that search may be made in the book of the records of your fathers: so shall you find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.

16 We inform the king that, if this city be built, and the walls finished, by this means you shall have no portion beyond the River.

17 [Then] sent the king an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest [of the country] beyond the River: Peace, and so forth.

18 The letter which you sent to us has been plainly read before me.

19 I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein.

20 There have been mighty kings also over Jerusalem, who have ruled over all [the country] beyond the River; and tribute, custom, and toll, was paid to them.

21 Make you now a decree to cause these men to cease, and that this city not be built, until a decree shall be made by me.

22 Take heed that you not be slack herein: why should damage grow to the hurt of the kings?

23 Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.

24 Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.


Ezra 4:1-24 Bible in Basic English (BBE)

1 Now news came to the haters of Judah and Benjamin that the people who had come back were building a Temple to the Lord, the God of Israel;

2 Then they came to Zerubbabel and to the heads of families, and said to them, Let us take part in the building with you; for we are servants of your God, even as you are; and we have been making offerings to him from the days of Esar-haddon, king of Assyria, who put us here.

3 But Zerubbabel and Jeshua and the rest of the heads of families in Israel said to them, You have no part with us in the building of a house for our God; we ourselves will do the work together for the Lord, the God of Israel, as Cyrus, king of Persia, has given us orders.

4 Then the people of the land made the hands of the people of Judah feeble, troubling them with fear in their building;

5 And they gave payment to men who made designs against them and kept them from effecting their purpose, all through the time of Cyrus, king of Persia, till Darius became king.

6 And in the time of Ahasuerus, when he first became king, they put on record a statement against the people of Judah and Jerusalem.

7 And in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his friends, sent a letter to Artaxerxes, king of Persia, writing it in the Aramaean writing and language.

8 Rehum, the chief ruler, and Shimshai the scribe, sent a letter against Jerusalem, to Artaxerxes the king;

9 The letter was sent by Rehum, the chief ruler, and Shimshai the scribe and their friends; the Dinaites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

10 And the rest of the nations which the great and noble Osnappar took over and put in Samaria and the rest of the country over the river:

11 This is a copy of the letter which they sent to Artaxerxes the king: Your servants living across the river send these words:

12 We give news to the king that the Jews who came from you have come to us at Jerusalem; they are building up again that uncontrolled and evil town; the walls are complete and they are joining up the bases.

13 The king may be certain that when the building of this town and its walls is complete, they will give no tax or payment in goods or forced payments, and in the end it will be a cause of loss to the kings.

14 Now because we are responsible to the king, and it is not right for us to see the king's honour damaged, we have sent to give the king word of these things,

15 So that search may be made in the book of the records of your fathers: and you will see in the book of the records that this town has been uncontrolled, and a cause of trouble to kings and countries, and that there were outbursts against authority there in the past: for which reason the town was made waste.

16 We give you word, that if the building of this town and its walls is made complete, there will be an end of your power in the country across the river.

17 Then the king sent an answer to Rehum, the chief ruler, and Shimshai the scribe, and their friends living in Samaria, and to the rest of those across the river, saying, Peace to you:

18 And now the sense of the letter which you sent to us has been made clear to me,

19 And I gave orders for a search to be made, and it is certain that in the past this town has made trouble for kings, and that outbursts against authority have taken place there.

20 Further, there have been great kings in Jerusalem, ruling over all the country across the river, to whom they gave taxes and payments in goods and forced payments.

21 Give an order now, that these men are to do nothing more, and that the building of the town is to be stopped, till I give an order.

22 Be certain to do this with all care: do not let trouble be increased to the king's damage.

23 Then, after reading the king's letter, Rehum and Shimshai the scribe and their friends went quickly to Jerusalem, to the Jews, and had them stopped by force.

24 So the work of the house of God at Jerusalem came to an end; so it was stopped, till the second year of the rule of Darius, king of Persia.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezra 4


Chapter 4

The good work of rebuilding the temple was no sooner begun than it met with opposition from those that bore ill will to it; the Samaritans were enemies to the Jews and their religion, and they set themselves to obstruct it.

  • I. They offered to be partners in the building of it, that they might have it in their power to retard it; but they were refused (v. 1-3).
  • II. They discouraged them in it, and dissuaded them from it (v. 4, 5).
  • III. They basely misrepresented the undertaking, and the undertakers, to the king of Persia, by a memorial they sent him (v. 6-16).
  • IV. They obtained from him an order to stop the building (v. 17-22), which they immediately put in execution (v. 23, 24).

Ezr 4:1-5

We have here an instance of the old enmity that was put between the seed of the woman and the seed of the serpent. God's temple cannot be built, but Satan will rage, and the gates of hell will fight against it. The gospel kingdom was, in like manner, to be set up with much struggling and contention. In this respect the glory of the latter house was greater than the glory of the former, and it was more a figure of the temple of Christ's church, in that Solomon built his temple when there was no adversary nor evil occurrent, (1 Ki. 5:4); but this second temple was built notwithstanding great opposition, in the removing and conquering of which, and the bringing of the work to perfection at last in spite of it, the wisdom, power, and goodness of God were much glorified, and the church was encouraged to trust in him.

  • I. The undertakers are here called the children of the captivity (v. 1), which makes them look very little. They had newly come out of captivity, were born in captivity, had still the marks of their captivity upon them; though they were not now captives, they were under the control of those whose captives they had lately been. Israel was God's son, his first-born; but by their iniquity the people sold and enslaved themselves, and so became children of the captivity. But, it should seem, the thought of their being so quickened them to this work, for it was by their neglect of the temple that they lost their freedom.
  • II. The opposers of the undertaking are here said to be the adversaries of Judah and Benjamin, not the Chaldeans or Persians (they gave them no disturbance-"let them build and welcome'), but the relics of the ten tribes, and the foreigners that had joined themselves to them, and patched up that mongrel religion we had an account of, 2 Ki. 17:33. They feared the Lord, and served their own gods too. They are called the people of the land, v. 4. The worst enemies Judah and Benjamin had were those that said they were Jews and were not, Rev. 3:9.
  • III. The opposition they gave had in it much of the subtlety of the old serpent. When they heard that the temple was in building they were immediately aware that it would be a fatal blow to their superstition, and set themselves to oppose it. They had not power to do it forcibly, but they tried all the ways they could to do it effectually.
    • 1. They offered their service to build with the Israelites only that thereby they might get an opportunity to retard the work, while they pretended to further it. Now,
      • (1.) Their offer was plausible enough, and looked kind: "We will build with you, will help you to contrive, and will contribute towards the expense; for we seek your God as you do,' v. 2. This was false, for, though they sought the same God, they did not seek him only, nor seek him in the way he appointed, and therefore did not seek him as they did. Herein they designed, if it were possible, to hinder the building of it, at least to hinder their comfortable enjoyment of it; as good almost not have it as not have it to themselves, for the pure worship of the true God and him only. Thus are the kisses of an enemy deceitful; his words are smoother than butter when war is in his heart. But,
      • (2.) The refusal of their proffered service was very just, v. 3. The chief of the fathers of Israel were soon aware that they meant them no kindness, whatever they pretended, but really designed to do them a mischief, and therefore (though they had need enough of help if it had been such as they could confide in) told them plainly, "You have nothing to do with us, have no part nor lot in this matter, are not true-born Israelites nor faithful worshippers of God; you worship you know not what, Jn. 4:22. You are none of those with whom we dare hold communion, and therefore we ourselves will build it.' They plead not to them the law of their God, which forbade them to mingle with strangers (though that especially they had an eye to), but that which they would take more notice of, the king's commission, which was directed to them only: "The king of Persia has commanded us to build this house, and we shall distrust and affront him if we call in foreign aid.' Note, In doing good there is need of the wisdom of the serpent, as well as the innocency of the dove, and we have need, as it follows there, to beware of men, Mt. 10:16, 17. We should carefully consider with whom we are associated and on whose hand we lean. While we trust God with a pious confidence we must trust men with a prudent jealousy and caution.
    • 2. When this plot failed they did what they could to divert them from the work and discourage them in it. They weakened their hands by telling them it was in vain to attempt it, calling them foolish builders, who began what they were not able to finish, and by their insinuations troubled them, and made them drive heavily in the work. All were not alike zealous in it. Those that were cool and indifferent were by these artifices drawn off from the work, which wanted their help, v. 4. And because what they themselves said the Jews would suspect to be ill meant, and not be influenced by, they, underhand, hired counsellors against them, who, pretending to advise them for the best, should dissuade them from proceeding, and so frustrate their purpose (v. 5), or dissuade the men of Tyre and Sidon from furnishing them with the timber they had bargained for (ch. 3:7); or whatever business they had at the Persian court, to solicit for any particular grants or favours, pursuant to the general edict for their liberty, there were those that were hired and lay ready to appear of counsel against them. Wonder not at the restlessness of the church's enemies in their attempts against the building of God's temple. He whom they serve, and whose work they are doing, is unwearied in walking to and fro through the earth to do mischief. And let those who discourage a good work, and weaken the hands of those that are employed in it, see whose pattern they follow.

Ezr 4:6-16

Cyrus stedfastly adhered to the Jews' interest, and supported his own grant. It was to no purpose to offer any thing to him in prejudice of it. What he did was from a good principle, and in the fear of God, and therefore he adhered to it. But, though his reign in all was thirty years, yet after the conquest of Babylon, and his decree for the release of the Jews, some think that he reigned but three years, others seven, and then either died or gave up that part of his government, in which his successor was Ahasuerus (v. 6), called also Artaxerxes (v. 7), supposed to be the same that in heathen authors is called Cambyses, who had never taken such cognizance of the despised Jews as to concern himself for them, nor had he that knowledge of the God of Israel which his predecessor had. To him these Samaritans applied by letter for an order to stop the building of the temple; and they did it in the beginning of his reign, being resolved to lose no time when they thought they had a king for their purpose. See how watchful the church's enemies are to take the first opportunity of doing it a mischief; let not its friends be less careful to do it a kindness. Here is,

  • I. The general purport of the letter which they sent to the king, to inform him of this matter. It is called (v. 6) an accusation against the inhabitants of Judah and Jerusalem. The devil is the accuser of the brethren (Rev. 12:10), and he carries on his malicious designs against them, not only by accusing them himself before God, as he did Job, but by acting as a lying spirit in the mouths of his instruments, whom he employs to accuse them before magistrates and kings and to make them odious to the many and obnoxious to the mighty. Marvel not if the same arts be still used to depreciate serious godliness.
  • II. The persons concerned in writing this letter. The contrivers are named (v. 7) that plotted the thing, the writers (v. 8) that put it into form, and the subscribers (v. 9) that concurred in it and joined with them in this representation, this misrepresentation I should call it. Now see here,
    • 1. How the rulers take counsel together against the Lord and his temple, with their companions. The building of the temple would do them no harm, yet they appear against it with the utmost concern and virulence, perhaps because the prophets of the God of Israel had foretold the famishing and perishing of all the gods of the heathen, Zep. 2:11; Jer. 10:11.
    • 2. How the people concurred with them in imagining this vain thing. They followed the cry, though ignorant of the merits of the cause. All the several colonies of that plantation (nine are here mentioned), who had their denomination from the cities or countries of Assyria, Chaldea, Persia, etc., whence they came, set their hands, by their representatives, to this letter. Perhaps they were incensed against these returned Jews because many of the ten tribes were among them, whose estates they had got into their possession, and of whom they were therefore jealous, lest they should attempt the recovery of them hereafter.
  • III. A copy of the letter itself, which Ezra inserts here out of the records of the kingdom of Persia, into which it had been entered; and it is well we have it, that we may see whence the like methods, still taken to expose good people and baffle good designs, are copied.
    • 1. They represent themselves as very loyal to the government, and greatly concerned for the honour and interest of it, and would have it thought that the king had no such loving faithful subjects in all his dominions as they were, none so sensible of their obligations to him, v. 14. Because we are salted with the salt of the palace (so it is in the margin), "we have our salary from the court, and could no more live without it than flesh could be preserved without salt;' or, as some think, their pay or pension was sent them in salt; or "Because we had our education in the palace, and were brought up at the king's table,' as we find, Dan. 1:5. These were those whom he intended to prefer; they did eat their portion of the king's meat. "Now, in consideration of this, it is not meet for us to see the king's dishonour;' and therefore they urge him to stop the building of the temple, which would certainly be the king's dishonour more than any thing else. Note, A secret enmity to Christ and his gospel is often gilded over with a pretended affection to Caesar and his power. The Jews hated the Roman government, and yet, to serve a turn, could cry, We have no king but Caesar. But (to allude to this), if those that lived upon the crown thought themselves bound in gratitude thus to support the interest of it, much more reason have we thus to argue ourselves into a pious concern for God's honour; we have our maintenance from the God of heaven and are salted with his salt, live upon his bounty and are the care of his providence; and therefore it is not meet for us to see his dishonour without resenting it and doing what we can to prevent it.
    • 2. They represent the Jews as disloyal, and dangerous to the government, that Jerusalem was the rebellious and bad city (v. 12), hurtful to kings and provinces, v. 15. See how Jerusalem, the joy of the whole earth (Ps. 48:2), is here reproached as the scandal of the whole earth. The enemies of the church could not do the bad things they design against it if they did not first give it a bad name. Jerusalem had been a loyal city to its rightful princes, and its present inhabitants were as well affected to the king and his government as any of his provinces whatsoever. Daniel, who was a Jew, had lately approved himself so faithful to his prince that his worst enemies could find no fault in his management, Dan. 6:4. But thus was Elijah most unjustly charged with troubling Israel, the apostles with turning the world upside down, and Christ himself with perverting the nation and forbidding to give tribute to Caesar; and we must not think it strange if the same game be still played. Now here,
      • (1.) Their history of what was past was invidious, that within this city sedition had been moved of old time, and, for that cause, it was destroyed, v. 15. It cannot be denied but that there was some colour given for this suggestion by the attempts of Jehoiakim and Zedekiah to shake off the yoke of the king of Babylon, which, if they had kept close to their religion and the temple they were now rebuilding, they would never have come under. But it must be considered,
        • [1.] That they were themselves, and their ancestors, sovereign princes, and their efforts to recover their rights, if there had not been in them the violation of an oath, for aught I know, would have been justifiable, and successful too, had they taken the right method and made their peace with God first.
        • [2.] Though these Jews, and their princes, had been guilty of rebellion, yet it was unjust therefore to fasten this as an indelible brand upon this city, as if that must for ever after go under the name of the rebellious and bad city. The Jews, in their captivity, had given such specimens of good behaviour as were sufficient, with any reasonable men, to roll away that one reproach; for they were instructed (and we have reason to hope that they observed their instructions) to seek the peace of the city where they were captives and pray to the Lord for it, Jer. 29:7. It was therefore very unfair, though not uncommon, thus to impute the iniquity of the fathers to the children.
      • (2.) Their information concerning what was now doing was grossly false in matter of fact. Very careful they were to inform the king that the Jews had set up the walls of this city, nay, had finished them (so it is in the margin) and joined the foundations (v. 12), when this was far from being the case. They had only begun to build the temple, which Cyrus commanded them to do, but, as for the walls, there was nothing done nor designed towards the repair of them, as appears by the condition they were in many years after (Neh. 1:3), all in ruins. What shall be given, and what done, to these false tongues, nay, which is worse, these false pens? sharp arrows, doubtless, of the mighty, and coals of juniper, Ps. 120:3, 4. If they had not been perfectly lost to all virtue and honour they would not, and if they had not been very secure of the king's countenance they durst not, have written that to the king which all their neighbours knew to be a notorious lie. See Prov. 29:12.
      • (3.) Their prognostics of the consequences were altogether groundless and absurd. They were very confident, and would have the king believe it upon their word, that if this city should be built, not only the Jews would pay no toll, tribute, or custom (v. 13), but (since a great lie is as soon spoken as a little one) that the king would have no portion at all on this side the river (v. 16), that all the countries on this side Euphrates would instantly revolt, drawn in to do so by their example; and, if the prince in possession should connive at this, he would wrong, not only himself, but his successors: Thou shalt endamage the revenue of the kings. See how every line in this letter breathes both the subtlety and malice of the old serpent.

Ezr 4:17-24

Here we have,

  • I. The orders which the king of Persia gave, in answer to the information sent him by the Samaritans against the Jews. He suffered himself to be imposed upon by their fraud and falsehood, took no care to examine the allegations of their petition concerning that which the Jews were now doing, but took it for granted that the charge was true, and was very willing to gratify them with an order of council to stay proceedings.
    • 1. He consulted the records concerning Jerusalem, and found that it had indeed rebelled against the king of Babylon, and therefore that it was, as they called it, a bad city (v. 19), and withal that in times past kings had reigned there, to whom all the countries on that side the river had been tributaries (v. 20), and that therefore there was danger that if ever they were able (which they were never likely to be) they would claim them again. Thus he says as they said, and pretends to give a reason for so doing. See the hard fate of princes, who must see and hear with other men's eyes and ears, and give judgment upon things as they are represented to them, though often represented falsely. God's judgment is always just because he sees things as they are, and it is according to truth.
    • 2. He appointed these Samaritans to stop the building of the city immediately, till further orders should be given about it, v. 21, 22. Neither they, in their letter, nor he, in his order, make any mention of the temple, and the building of that, because both they and he knew that they had not only a permission, but a command, from Cyrus to rebuild that, which even these Samaritans had not the confidence to move for the repeal of. They spoke only of the city: "Let not that be built,' that is, as a city with walls and gates; "whatever you do, prevent that, lest damage grow to the hurt of the kings:' he would not that the crown should lose by his wearing it.
  • II. The use which the enemies of the Jews made of these orders, so fraudulently obtained; upon the receipt of them they went up in haste to Jerusalem, v. 23. Their feet ran to evil, Prov. 1:16. They were impatient till the builders were served with this prohibition, which they produced as their warrant to make them cease by force and power. As they abused the king in obtaining this order by their mis-informations, so they abused him in the execution of it; for the order was only to prevent the walling of the city, but, having force and power on their side, they construed it as relating to the temple, for it was that to which they had an ill will, and which they only wanted some colour to hinder the building of. There was indeed a general clause in the order, to cause these men to cease, which had reference to their complaint about building the walls; but they applied it to the building of the temple. See what need we have to pray, not only for kings, but for all in authority under them, and the governors sent by them, because the quietness and peaceableness of our lives, in all godliness and honesty, depend very much upon the integrity and wisdom of inferior magistrates, as well as the supreme. The consequence was that the work of the house of God ceased for a time, through the power and insolence of its enemies; and so, through the coldness and indifference of its friends, it stood still till the second year of Darius Hystaspes, for to me it seems clear by the thread of this sacred history that it was that Darius, v. 24. Though now a stop was put to it by the violence of the Samaritans, yet that they might soon after have gone on by connivance, if they had had a due affection to the work, appears by this, that before they had that express warrant from the king for doing it (ch. 6) they were reproved by the prophets for not doing it, ch. 5:1, compared with Hag. 1:1, etc. If they had taken due care to inform Cambyses of the truth of this case, perhaps he would have recalled his order; but, for aught I know, some of the builders were almost as willing it should cease as the adversaries themselves were. At some periods the church has suffered more by the coldness of its friends than by the heat of its enemies; but both together commonly make church-work slow work.