6 Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.
It repents me that I have set up Saul to be king; for he is turned back from following me, and has not performed my commandments. Samuel was angry; and he cried to Yahweh all night.
Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
When the angel stretched out his hand toward Jerusalem to destroy it, Yahweh repented him of the evil, and said to the angel who destroyed the people, It is enough; now stay your hand. The angel of Yahweh was by the threshing floor of Araunah the Jebusite.
Also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
Therefore I was displeased with that generation, And said, 'They always err in their heart, But they didn't know my ways;'
if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do to them. At what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good, with which I said I would benefit them.
Yahweh repented of the evil which he said he would do to his people.
God saw their works, that they turned from their evil way. God repented of the evil which he said he would do to them, and he didn't do it.
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?
"For I, Yahweh, don't change; therefore you, sons of Jacob, are not consumed.
Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!
"How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me, My compassion is aroused.
Tell them, As I live, says the Lord Yahweh, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn you, turn you from your evil ways; for why will you die, house of Israel?
Oh that you had listened to my commandments! then had your peace been as a river, and your righteousness as the waves of the sea:
I look at the faithless with loathing, Because they don't observe your word.
He remembered for them his covenant, And repented according to the multitude of his loving kindnesses.
Forty long years I was grieved with that generation, And said, "It is a people that errs in their heart. They have not known my ways."
How often they rebelled against him in the wilderness, And grieved him in the desert!
God sent an angel to Jerusalem to destroy it: and as he was about to destroy, Yahweh saw, and he repented him of the evil, and said to the destroying angel, It is enough; now stay your hand. The angel of Yahweh was standing by the threshing floor of Ornan the Jebusite.
For Yahweh will judge his people, Repent himself for his servants; When he sees that [their] power is gone, There is none [remaining], shut up or left at large.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 6
Commentary on Genesis 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Ge 6:1-22. Wickedness of the World.
2. the sons of God saw the daughters of men—By the former is meant the family of Seth, who were professedly religious; by the latter, the descendants of apostate Cain. Mixed marriages between parties of opposite principles and practice were necessarily sources of extensive corruption. The women, religious themselves, would as wives and mothers exert an influence fatal to the existence of religion in their household, and consequently the people of that later age sank to the lowest depravity.
3. flesh—utterly, hopelessly debased.
And the Lord said, My spirit shall not always strive—Christ, as God, had by His Spirit inspiring Enoch, Noah, and perhaps other prophets (1Pe 3:20; 2Pe 2:5; Jude 14), preached repentance to the antediluvians; but they were incorrigible.
yet his days shall be an hundred and twenty years—It is probable that the corruption of the world, which had now reached its height, had been long and gradually increasing, and this idea receives support from the long respite granted.
4. giants—The term in Hebrew implies not so much the idea of great stature as of reckless ferocity, impious and daring characters, who spread devastation and carnage far and wide.
5, 6. God saw it … repented … grieved—God cannot change (Mal 3:6; Jas 1:17); but, by language suited to our nature and experience, He is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice (Ec 8:11).
8. But Noah found grace in the eyes of the Lord—favor. What an awful state of things when only one man or one family of piety and virtue was now existing among the professed sons of God!
9. Noah … just … and perfect—not absolutely; for since the fall of Adam no man has been free from sin except Jesus Christ. But as living by faith he was just (Ga 3:2; Heb 11:7) and perfect—that is, sincere in his desire to do God's will.
11. the earth was filled with violence—In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways.
13. And God said unto Noah—How startling must have been the announcement of the threatened destruction! There was no outward indication of it. The course of nature and experience seemed against the probability of its occurrence. The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith (Heb 11:7), he set about preparing the means for preserving himself and family from the impending calamity.
14. Make thee an ark—ark, a hollow chest (Ex 2:3).
gopher wood—probably cypress, remarkable for its durability and abounding on the Armenian mountains.
rooms—cabins or small cells.
pitch it within and without—mineral pitch, asphalt, naphtha, or some bituminous substance, which, when smeared over and become hardened, would make it perfectly watertight.
15. And this is the fashion—According to the description, the ark was not a ship, but an immense house in form and structure like the houses in the East, designed not to sail, but only to float. Assuming the cubit to be 21.888 inches, the ark would be five hundred forty-seven feet long, ninety-one feet two inches wide, and forty-seven feet two inches high.
16. A window—probably a skylight, formed of some transparent substance unknown.
in a cubit shalt thou finish it above—a direction to raise the roof in the middle, seemingly to form a gentle slope for letting the water run off.
17-22. And, behold, I, even I, do bring a flood—The repetition of the announcement was to establish its certainty (Ge 41:32). Whatever opinion may be entertained as to the operation of natural laws and agencies in the deluge, it was brought on the world by God as a punishment for the enormous wickedness of its inhabitants.
18. But with thee will I establish my covenant—a special promise of deliverance, called a covenant, to convince him of the confidence to be reposed in it. The substance and terms of this covenant are related at Ge 6:19-21.
22. Thus did Noah—He began without delay to prepare the colossal fabric, and in every step of his progress faithfully followed the divine directions he had received.